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Dhammapada 146–156

Jarāvagga

11. Old Age · Translation: Bhikkhu Sujato, SuttaCentral

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whatKo indeednu laughterhāso what joykimānando,
continuallyniccaṁ burningpajjalite whensati;
by darknessAndhakārena swathedonaddhā,
a lightpadīpaṁ notna would you seekgavesatha.

What is joy, what is laughter, when the flames are ever burning? Swathed in darkness, would you not seek a light?

seePassa fancycittakataṁ puppetbimbaṁ,
built of soresarukāyaṁ built upsamussitaṁ;
diseasedĀturaṁ obsessed overbahusaṅkappaṁ,
of whichyassa there is notnatthi lastingdhuvaṁ stabilityṭhiti.

See this fancy puppet, a body built of sores, diseased, obsessed over, in which nothing lasts at all.

worn out is thisParijiṇṇamidaṁ bodyrūpaṁ,
a nest of diseaseroganīḷaṁ frailpabhaṅguraṁ;
it breaks apartBhijjati foul carcasspūtisandeho,
ends in death, formaraṇantañhi lifejīvitaṁ.

This body is decrepit and frail, a nest of disease. This foul carcass falls apart, for life ends in death.

these whichYānimāni tossed awayapatthāni,
like dried gourdsalābūneva in the autumnsārade;
dove-greyKāpotakāni bonesaṭṭhīni,
thosetāni having seendisvāna whatkā joyrati.

These dove-grey bones are tossed away like dried gourds in the autumn— what joy is there in such a sight?

of bonesAṭṭhīnaṁ citynagaraṁ madekataṁ,
plastered with flesh and bloodmaṁsalohitalepanaṁ;
whereYattha old agejarā andca deathmaccu andca,
conceitmāno contemptmakkho andca stashed awayohito.

In this city built of bones, plastered with flesh and blood, old age and death are stashed away, along with conceit and contempt.

they wear outJīranti indeedve royal chariotsrājarathā fancysucittā,
and thenAtho even the bodysarīrampi old agejaraṁ it goes toupeti;
but of the goodSatañca the truthdhammo notna old agejaraṁ it goes toupeti,
the goodSanto indeedhave to the goodsabbhi they proclaimpavedayanti.

Fancy chariots of kings wear out, and even this body gets old. But the truth of the good never gets old— so the good proclaim to the good.

of little learningAppassutāyaṁ personpuriso,
like an oxbalībaddhova agesjīrati;
fleshMaṁsāni histassa growvaḍḍhanti,
wisdompaññā histassa notna growsvaḍḍhati.

A person of little learning ages like an ox— their flesh grows, but not their wisdom.

through countless rebirths' wanderingAnekajātisaṁsāraṁ,
I have journeyedsandhāvissaṁ without rewardanibbisaṁ;
the house-builderGahakāraṁ searching forgavesanto,
painfuldukkhā is birthjāti again and againpunappunaṁ.

Transmigrating through countless rebirths, I’ve journeyed without reward, searching for the house-builder; painful is birth again and again.

house-builder!Gahakāraka you are seendiṭṭhosi,
againpuna a housegehaṁ notna you will makekāhasi;
allSabbā yourte raftersphāsukā brokenbhaggā,
the roof-peakgahakūṭaṁ demolishedvisaṅkhataṁ;
set on demolitionVisaṅkhāragataṁ the mindcittaṁ,
of cravingstaṇhānaṁ has reached the endkhayamajjhagā.

I’ve seen you, house-builder! You won’t build a house again! Your rafters are all broken, your roof-peak demolished. The mind, set on demolition, has reached the end of cravings.

not having livedAcaritvā the holy lifebrahmacariyaṁ,
not having obtainedaladdhā in youthyobbane wealthdhanaṁ;
like old cranesJiṇṇakoñcāva they broodjhāyanti,
bereft of fishkhīṇamaccheva in a pondpallale.

When young they spurned the spiritual path and failed to earn any wealth. Now they brood like old cranes in a pond bereft of fish.

not having livedAcaritvā the holy life,brahmacariyaṁ,
not having gainedaladdhā in youthyobbane wealth;dhanaṁ;
they lieSenti like shot arrows,cāpātikhīṇāva,
things pastpurāṇāni bemoaning.anutthunaṁ.
the Old Age chapterJarāvaggo the eleventh.ekādasamo.

When young they spurned the spiritual path and failed to earn any wealth. Now they lie like spent arrows, bemoaning over things past.

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