12. The Self · Translation: Bhikkhu Sujato, SuttaCentral
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Attānañce
piyaṁ
jaññā,
rakkheyya
naṁ
surakkhitaṁ;
Tiṇṇaṁ
aññataraṁ
yāmaṁ,
paṭijaggeyya
paṇḍito.
If you knew your self as beloved, you’d look after it so well. In one of the night’s three watches, an astute person would remain alert.
Attānameva
paṭhamaṁ,
patirūpe
nivesaye;
Athaññamanusāseyya,
na
kilisseyya
paṇḍito.
The astute would avoid being corrupted by first grounding themselves in what is suitable, and then instructing others.
Attānañce
tathā
kayirā,
yathāññamanusāsati;
Sudanto
vata
dametha,
attā
hi
kira
duddamo.
If one were to treat oneself as one instructs another, the well-tamed indeed would tame: for the self, it seems, is hard to tame.
Attā
hi
attano
nātho,
ko
hi
nātho
paro
siyā;
Attanā
hi
sudantena,
nāthaṁ
labhati
dullabhaṁ.
One is indeed the lord of oneself, for who else would be one’s lord? By means of a well-tamed self, one gains a lord that’s rare indeed.
Attanā
hi
kataṁ
pāpaṁ,
Attajaṁ
attasambhavaṁ;
Abhimatthati
dummedhaṁ,
Vajiraṁvasmamayaṁ
maṇiṁ.
For the evil that is done by oneself, born and produced in oneself, grinds down a simpleton, as diamond grinds a lesser gem.
Yassa
accantadussilyaṁ,
māluvā
sālamivotthataṁ;
Karoti
so
tathattānaṁ,
yathā
naṁ
icchatī
diso.
One choked by immorality, as a sal tree by a creeper, does to themselves what a foe only wishes.
Sukarāni
asādhūni,
attano
ahitāni
ca;
Yaṁ
ve
hitañca
sādhuñca,
taṁ
ve
paramadukkaraṁ.
It’s easy to do bad things harmful to oneself, but good things that are helpful are the hardest things to do.
Yo
sāsanaṁ
arahataṁ,
ariyānaṁ
dhammajīvinaṁ;
Paṭikkosati
dummedho,
diṭṭhiṁ
nissāya
pāpikaṁ;
Phalāni
kaṭṭhakasseva,
attaghātāya
phallati.
On account of wicked views— scorning the guidance of the perfected ones, the noble ones living righteously— the idiot begets their own self’s demise, like the bamboo bearing fruit.
Attanā
hi
kataṁ
pāpaṁ,
attanā
saṅkilissati;
Attanā
akataṁ
pāpaṁ,
attanāva
visujjhati;
Suddhī
asuddhi
paccattaṁ,
nāñño
aññaṁ
visodhaye.
For it is by oneself that evil’s done, one is corrupted by oneself. It’s by oneself that evil’s not done, one is purified by oneself. Purity and impurity are personal matters, no one can purify another.
Attadatthaṁ
paratthena,
bahunāpi
na
hāpaye;
Attadatthamabhiññāya,
sadatthapasuto
siyā.
Attavaggo
dvādasamo.
Never neglect what is good for yourself for the sake of another, however great. Knowing well what is good for yourself, be intent upon your heart’s goal.
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