14. The Buddhas · Translation: Bhikkhu Sujato, SuttaCentral
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whoseYassa
victoryjitaṁ
is not undonenāvajīyati,
victoryJitaṁ
whoseyassa
does not gonoyāti
anyonekoci
in the worldloke;
thatTaṁ
Buddha, whose range is endlessbuddhamanantagocaraṁ,
tracklessApadaṁ
by whatkena
trackpadena
would you tracenessatha.
of whomYassa
weaverjālinī
clingervisattikā,
cravingTaṇhā
there is notnatthi
anywherekuhiñci
to leadnetave;
himTaṁ
the Buddha of infinite rangebuddhamanantagocaraṁ,
tracklessApadaṁ
by whatkena
trackpadena
you will leadnessatha.
whoYe
intent on absorptionjhānapasutā
wise onesdhīrā,
in the peace of renunciationnekkhammūpasame
delightingratā;
even the godsDevāpi
themtesaṁ
envypihayanti,
the fully awakened onessambuddhānaṁ
the mindful onessatīmataṁ.
hardKiccho
human birthmanussapaṭilābho,
hardkicchaṁ
of mortalsmaccāna
lifejīvitaṁ;
hardKicchaṁ
hearing the true teachingsaddhammassavanaṁ,
hardkiccho
arising of Buddhasbuddhānamuppādo.
of all evilSabbapāpassa
not doingakaraṇaṁ,
of the goodkusalassa
undertakingupasampadā;
purification of one's own mindSacittapariyodapanaṁ,
thisetaṁ
of the Buddhasbuddhāna
instructionsāsanaṁ.
patient acceptanceKhantī
ultimateparamaṁ
fervortapo
patient acceptancetitikkhā,
extinguishmentNibbānaṁ
ultimateparamaṁ
sayvadanti
Buddhasbuddhā;
noNa
indeedhi
renunciatepabbajito
injures anotherparūpaghātī,
norNa
asceticsamaṇo
ishoti
anotherparaṁ
hurtingviheṭhayanto.
not speaking illAnūpavādo
nor doing harmanūpaghāto,
in the monastic codePātimokkhe
andca
restraintsaṁvaro;
moderationMattaññutā
andca
in eatingbhattasmiṁ,
and staying in remotePantañca
lodgingssayanāsanaṁ;
in the higher mindAdhicitte
andca
commitmentāyogo,
thisEtaṁ
of the Buddhasbuddhāna
instructionsāsanaṁ.
notNa
by a rain of coinskahāpaṇavassena,
satisfactiontitti
in sensual pleasureskāmesu
is foundvijjati;
of little gratificationAppassādā
sufferingdukhā
sensual pleasureskāmā,
thusiti
having understoodviññāya
an astute personpaṇḍito.
evenApi
in celestialdibbesu
in pleasureskāmesu,
delightratiṁ
theyso
do not attainnādhigacchati;
delighting in the ending of cravingTaṇhakkhayarato
ishoti,
a disciple of the fully awakened Buddhasammāsambuddhasāvako.
manyBahuṁ
indeedve
refugesaraṇaṁ
they goyanti,
mountainspabbatāni
forest grovesvanāni
andca;
to shrines in tended parksĀrāmarukkhacetyāni,
those peoplemanussā
driven by fearbhayatajjitā.
that is notNetaṁ
indeedkho
refugesaraṇaṁ
sanctuarykhemaṁ,
that is notnetaṁ
supreme refugesaraṇamuttamaṁ;
that is notNetaṁ
having gone to that refugesaraṇamāgamma,
from all sufferingsabbadukkhā
is releasedpamuccati.
whoYo
andca
to the Buddhabuddhañca
to the teachingdhammañca,
and to the Saṅghasaṅghañca
refugesaraṇaṁ
gonegato;
fourCattāri
noble truthsariyasaccāni,
with right understandingsammappaññāya
seespassati.
sufferingDukkhaṁ
suffering's origindukkhasamuppādaṁ,
of sufferingdukkhassa
andca
transcendenceatikkamaṁ;
nobleAriyaṁ
eightfoldcaṭṭhaṅgikaṁ
pathmaggaṁ,
that leads to the stilling of sufferingdukkhūpasamagāminaṁ.
suchEtaṁ
indeedkho
refugesaraṇaṁ
sanctuarykhemaṁ,
itetaṁ
supreme refugesaraṇamuttamaṁ;
suchEtaṁ
having gone to refugesaraṇamāgamma,
from all sufferingsabbadukkhā
is releasedpamuccati.
hard to findDullabho
a thoroughbred manpurisājañño,
notna
heso
everywheresabbattha
is bornjāyati;
whereYattha
heso
is bornjāyati
attentive onedhīro,
thattaṁ
familykulaṁ
prospers in happinesssukhamedhati.
happySukho
the arising of Buddhasbuddhānamuppādo,
happysukhā
the teaching of Dhammasaddhammadesanā;
happySukhā
of the Saṅghasaṅghassa
harmonysāmaggī,
of the harmonioussamaggānaṁ
strivingtapo
happysukho.
worthy of venerationPūjārahe
to one veneratingpūjayato,
Buddhasbuddhe
oryadi
orva
disciplessāvake;
who have transcended proliferationPapañcasamatikkante,
who have left behind grief and lamentationtiṇṇasokapariddave.
thoseTe
such as thesetādise
veneratingpūjayato,
quenchednibbute
fearing nothing from any quarterakutobhaye;
notNa
can besakkā
meritpuññaṁ
calculatedsaṅkhātuṁ,
just this muchimettamapi
by anyonekenaci.
the Buddha chapterBuddhavaggo
the fourteenthcuddasamo.
the first recitation sectionPaṭhamabhāṇavāraṁ.
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