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Dhammapada 197–208

Sukhavagga

15. Happiness · Translation: Bhikkhu Sujato, SuttaCentral

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very happilySusukhaṁ indeedvata we livejīvāma,
among the hostileverinesu lovingaverino;
among the hostileVerinesu among humansmanussesu,
we dwellviharāma lovingaverino.

Let us live so very happily, loving among the hostile. Among hostile humans, let us live with love.

very happilySusukhaṁ indeedvata we livejīvāma,
among the ailingāturesu healthyanāturā;
among the ailingĀturesu among humansmanussesu,
we dwellviharāma healthyanāturā.

Let us live so very happily, healthy among the ailing. Among ailing humans let us live healthily.

very happilySusukhaṁ indeedvata we livejīvāma,
among the greedyussukesu contentanussukā;
among the greedyUssukesu among humansmanussesu,
we dwellviharāma contentanussukā.

Let us live so very happily, content among the greedy. Among greedy humans, let us live content.

very happilySusukhaṁ indeedvata we livejīvāma,
for whomyesaṁ indeedno there is notnatthi anythingkiñcanaṁ;
feeding on rapturePītibhakkhā we shall bebhavissāma,
godsdevā of sublime luminosityābhassarā likeyathā.

Let us live so very happily, we who have nothing. We shall feed on rapture, like the gods of sublime luminosity.

victoryJayaṁ enmityveraṁ breedspasavati,
badlydukkhaṁ sleepsseti the defeatedparājito;
the peaceful oneUpasanto at easesukhaṁ sleepsseti,
having left behindhitvā victory and defeatjayaparājayaṁ.

Victory breeds enmity; the defeated sleep badly. The peaceful sleep at ease, having left victory and defeat behind.

there is notNatthi like greedrāgasamo fireaggi,
there is notNatthi like hatedosasamo crimekali;
there is notNatthi like the aggregateskhandhasamā sufferingsdukkhā,
there is notNatthi beyond peacesantiparaṁ blisssukhaṁ.

There is no fire like greed, no crime like hate, no suffering like the aggregates, no bliss beyond peace.

hunger is the worstJighacchāparamā illnessrogā,
conditions are the worstsaṅkhāraparamā sufferingdukhā;
thisEtaṁ having knownñatvā as it isyathābhūtaṁ,
extinguishmentnibbānaṁ ultimateparamaṁ happinesssukhaṁ.

Hunger is the worst illness, conditions are the worst suffering. When one has known this as it is, extinguishment is the ultimate happiness.

health [is] the highestĀrogyaparamā blessinglābhā,
contentment [is] the highestSantuṭṭhiparamaṁ wealthdhanaṁ;
trust [is] the highestVissāsaparamā familyñāti,
extinguishmentNibbānaṁ the highestparamaṁ happinesssukhaṁ.

Health is the ultimate blessing; contentment, the ultimate wealth; trust is the ultimate family; extinguishment, the ultimate happiness.

the taste of seclusionPavivekarasaṁ having drunkpitvā,
the tasterasaṁ of peaceupasamassa andca;
free of stressNiddaro ishoti free of evilnippāpo,
the taste of joy in truthdhammapītirasaṁ drinkingpivaṁ.

Having drunk the nectar of seclusion and the nectar of peace— free of stress, free of evil, drink the joyous nectar of truth.

goodSāhu seeing the noble onesdassanamariyānaṁ,
dwelling togethersannivāso alwayssadā happysukho;
by not seeingAdassanena of foolsbālānaṁ,
always indeedniccameva happysukhī one would besiyā.

It’s good to see the noble ones, staying with them is always good. Were you not to see fools, you’d always be happy.

one who lives in the company of foolsBālasaṅgatacārī indeedhi,
for a long timedīghamaddhāna grievessocati;
painfulDukkho with foolsbālehi livingsaṁvāso,
like with an enemyamitteneva alwayssabbadā;
an attentive oneDhīro andca happy livingsukhasaṁvāso,
like with kinñātīnaṁva meetingsamāgamo.

For one who consorts with fools grieves long. Painful is living with fools, like being stuck with your enemy. Happy is living with an attentive one, like meeting with your kin.

thereforeTasmā indeedhi—
the wise one andDhīrañca the intelligent one andpaññañca the very learned one and,bahussutañca,
a behemoth of virtueDhorayhasīlaṁ true to vows, noble;vatavantamariyaṁ;
thatTaṁ suchtādisaṁ true personsappurisaṁ wise one,sumedhaṁ,
you should followBhajetha as the path of the starsnakkhattapathaṁva the moon.candimā.
the happiness chapterSukhavaggo the fifteenth.pannarasamo.

Therefore: An attentive one, wise and learned, a behemoth of virtue, true to their vows, noble: follow a true and intelligent person such as this, as the moon tracks the path of the stars.

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