6. The Astute · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
as to a hidden treasureNidhīnaṁva
a guidepavattāraṁ,
one whoyaṁ
seespasse
as one who sees faultsvajjadassinaṁ;
having rebuked·speakerNiggayhavādiṁ
intelligentmedhāviṁ,
suchtādisaṁ
wise personpaṇḍitaṁ
one should associate withbhaje;
suchTādisaṁ
for one associatingbhajamānassa,
betterseyyo
it ishoti
notna
worsepāpiyo.
advise + instructOvadeyyānusāseyya,
wickednessasabbhā
andca
he should curbnivāraye;
for by the goodSatañhi
heso
lovedpiyo
ishoti,
by the badasataṁ
he ishoti
dislikedappiyo.
notNa
should associate withbhaje
badpāpake
friendsmitte,
norna
should associate withbhaje
the worst of menpurisādhame;
should mix withBhajetha
friendsmitte
spiritualkalyāṇe,
should mix withbhajetha
the best of menpurisuttame.
teaching·joyDhammapīti
at easesukhaṁ
you sleepseti,
with clearvippasannena
heartcetasā;
noble + proclaimedAriyappavedite
in the teachingdhamme,
alwayssadā
delightsramati
astute personpaṇḍito.
water·indeedUdakañhi
they guidenayanti
irrigators,nettikā,
fletchersUsukārā
they bendnamayanti
arrow;tejanaṁ;
timberDāruṁ
they bendnamayanti
carpenters,tacchakā,
themselvesAttānaṁ
they tamedamayanti
the astute.paṇḍitā.
a rockSelo
asyathā
solidekaghano,
by the windvātena
notna
is stirredsamīrati;
so tooEvaṁ
with blame and praisenindāpasaṁsāsu,
notna
are affectedsamiñjanti
the wisepaṇḍitā.
just asYathāpi
a lakerahado
deepgambhīro,
clearvippasanno
uncloudedanāvilo;
soEvaṁ
teachingsdhammāni
having heardsutvāna,
they become clearvippasīdanti
the astutepaṇḍitā.
everywhereSabbattha
indeedve
true personssappurisā
give upcajanti,
notNa
sense pleasure·desiringkāmakāmā
cajolelapayanti
the goodsanto;
by happinessSukhena
touchedphuṭṭhā
thenatha
orvā
by sadnessdukhena,
notNa
depressed or elateduccāvacaṁ
the astutepaṇḍitā
appeardassayanti.
notNa
self·sakeattahetu
notna
of anotherparassa
sakehetu,
notNa
child·wishputtamicche
notna
wealthdhanaṁ
notna
nationraṭṭhaṁ;
notNa
should wishiccheyya
un-·justiceadhammena
success for oneselfsamiddhimattano,
heSa
virtuoussīlavā
wisepaññavā
justdhammiko
should besiyā.
fewAppakā
thosete
among humansmanussesu,
whoye
peoplejanā
far shore·goingpāragāmino;
but thisAthāyaṁ
otheritarā
folkpajā,
just runs around on the near shoretīramevānudhāvati.
whoYe
andca
indeedkho
well explainedsammadakkhāte,
in the teachingdhamme
practicing accordinglydhammānuvattino;
theyTe
peoplejanā
will cross overpāramessanti,
death·dominionmaccudheyyaṁ
so hard to passsuduttaraṁ.
darkKaṇhaṁ
qualitydhammaṁ
away·forth·having abandonedvippahāya,
brightSukkaṁ
would developbhāvetha
astute personpaṇḍito;
from homeOkā
without·home·going·having goneanokamāgamma,
in seclusionViveke
whereyattha
joy is harddūramaṁ.
there + satisfaction·would desireTatrābhiratimiccheyya,
away·havinghitvā
sensual pleasureskāme
owning nothingakiñcano;
completely·would cleansePariyodapeyya
themselvesattānaṁ,
mind·corruptionscittaklesehi
an astute personpaṇḍito.
of thoseYesaṁ
in the awakening factorssambodhiyaṅgesu,
rightlysammā
mindcittaṁ
well developedsubhāvitaṁ;
in letting go of attachmentsĀdānapaṭinissagge,
not·graspinganupādāya
whoye
delightratā;
ended·defilementsKhīṇāsavā
brilliantjutimanto,
theyte
in the worldloke
quenchedparinibbutā.
astute·chapterPaṇḍitavaggo
sixthchaṭṭho.
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