Wishing for Happiness · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the Buddha, the Perfected One: that is what I heard.
“Tīṇimāni,
bhikkhave,
sukhāni
patthayamāno
sīlaṁ
rakkheyya
paṇḍito.
Katamāni
tīṇi?
Pasaṁsā
me
āgacchatūti
sīlaṁ
rakkheyya
paṇḍito,
bhogā
me
uppajjantūti
sīlaṁ
rakkheyya
paṇḍito,
kāyassa
bhedā
paraṁ
maraṇā
sugatiṁ
saggaṁ
lokaṁ
upapajjissāmīti
sīlaṁ
rakkheyya
paṇḍito.
Imāni
kho,
bhikkhave,
tīṇi
sukhāni
patthayamāno
sīlaṁ
rakkheyya
paṇḍito”ti.
Etamatthaṁ
bhagavā
avoca.
Tatthetaṁ
iti
vuccati:
“Mendicants, an astute person who wishes for three kinds of happiness should take care of their ethics. What three? ‘May I be praised!’ ‘May I become rich!’ ‘When my body breaks up, after death, may I be reborn in a good place, a heavenly realm!’ An astute person who wishes for these three kinds of happiness should protect their precepts.” The Buddha spoke this matter. On this it is said:
“Sīlaṁ
rakkheyya
medhāvī,
patthayāno
tayo
sukhe;
Pasaṁsaṁ
vittalābhañca,
pecca
sagge
pamodanaṁ.
“Wishing for three kinds of happiness— praise, prosperity, and to delight in heaven after passing away— the wise would take care of their ethics.
Akarontopi
ce
pāpaṁ,
karontamupasevati;
Saṅkiyo
hoti
pāpasmiṁ,
avaṇṇo
cassa
rūhati.
Though you do no wrong, if you associate with one who does, you’re suspected of wrong, and your disrepute grows.
Yādisaṁ
kurute
mittaṁ,
yādisaṁ
cūpasevati;
Sa
ve
tādisako
hoti,
sahavāso
hi
tādiso.
Whatever kind of friend you make, with whom you associate, that’s how you become, for so it is when you share your life.
Sevamāno
sevamānaṁ,
samphuṭṭho
samphusaṁ
paraṁ;
Saro
diddho
kalāpaṁva,
alittamupalimpati;
Upalepabhayā
dhīro,
neva
pāpasakhā
siyā.
The one who associates and the one associated with, the one contacted and the one who contacts another, are like an arrow smeared with poison that contaminates the quiver. The attentive, fearing contamination, would never have wicked comrades.
Pūtimacchaṁ
kusaggena,
yo
naro
upanayhati;
Kusāpi
pūti
vāyanti,
evaṁ
bālūpasevanā.
A man who wraps putrid fish in blades of grass makes the grass stink— so it is when associating with fools.
Tagarañca
palāsena,
yo
naro
upanayhati;
Pattāpi
surabhi
vāyanti,
evaṁ
dhīrūpasevanā.
But one who wraps sandalwood incense in leaves makes the leaves fragrant— so it is when associating with the attentive.
Tasmā
pattapuṭasseva,
ñatvā
sampākamattano;
Asante
nupaseveyya,
sante
seveyya
paṇḍito;
Asanto
nirayaṁ
nenti,
santo
pāpenti
suggatin”ti.
So, knowing they’ll end up like the wrapping, the astute would shun the wicked, and befriend the good. The wicked lead you to hell, the good help you to a good place.”
Ayampi
attho
vutto
bhagavatā,
iti
me
sutanti.
Sattamaṁ.
This too is a matter that was spoken by the Blessed One: that is what I heard.
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