Gems · Translation: Bhikkhu Sujato, SuttaCentral
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Yānīdha
bhūtāni
samāgatāni,
Bhummāni
vā
yāni
va
antalikkhe;
Sabbeva
bhūtā
sumanā
bhavantu,
Athopi
sakkacca
suṇantu
bhāsitaṁ.
Whatever beings have gathered here, on the ground or in the sky; may beings all be of happy heart, and listen carefully to what is said.
Tasmā
hi
bhūtā
nisāmetha
sabbe,
Mettaṁ
karotha
mānusiyā
pajāya;
Divā
ca
ratto
ca
haranti
ye
baliṁ,
Tasmā
hi
ne
rakkhatha
appamattā.
So pay heed, all you beings, have love for humankind, who day and night bring offerings; please protect them diligently.
Yaṁ
kiñci
vittaṁ
idha
vā
huraṁ
vā,
Saggesu
vā
yaṁ
ratanaṁ
paṇītaṁ;
Na
no
samaṁ
atthi
tathāgatena,
Idampi
buddhe
ratanaṁ
paṇītaṁ;
Etena
saccena
suvatthi
hotu.
There’s no wealth this life or the next, no sublime gem in the heavens, that equals the Realized One. This sublime gem is in the Buddha: by this truth, may you be well!
Khayaṁ
virāgaṁ
amataṁ
paṇītaṁ,
Yadajjhagā
sakyamunī
samāhito;
Na
tena
dhammena
samatthi
kiñci,
Idampi
dhamme
ratanaṁ
paṇītaṁ;
Etena
saccena
suvatthi
hotu.
Ending, dispassion, the undying, the sublime, attained by the Sakyan Sage immersed in samādhi; there is nothing equal to that Dhamma. This sublime gem is in the Dhamma: by this truth, may you be well!
Yaṁ
buddhaseṭṭho
parivaṇṇayī
suciṁ,
Samādhimānantarikaññamāhu;
Samādhinā
tena
samo
na
vijjati,
Idampi
dhamme
ratanaṁ
paṇītaṁ;
Etena
saccena
suvatthi
hotu.
The purity praised by the highest Buddha, is said to be the “immersion with immediate fruit”; no equal to that immersion is found. This sublime gem is in the Dhamma: by this truth, may you be well!
Ye
puggalā
aṭṭha
sataṁ
pasatthā,
Cattāri
etāni
yugāni
honti;
Te
dakkhiṇeyyā
sugatassa
sāvakā,
Etesu
dinnāni
mahapphalāni;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
The eight individual persons praised by the good are the four pairs of the Holy One’s disciples; they are worthy of religious donations, what’s given to them is very fruitful. This sublime gem is in the Saṅgha: by this truth, may you be well!
Ye
suppayuttā
manasā
daḷhena,
Nikkāmino
gotamasāsanamhi;
Te
pattipattā
amataṁ
vigayha,
Laddhā
mudhā
nibbutiṁ
bhuñjamānā;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
Dedicated to Gotama’s dispensation, strong-minded, free of sense desire, they’ve attained the goal, plunged into freedom from death, and enjoy the quenching they’ve freely gained. This sublime gem is in the Saṅgha: by this truth, may you be well!
Yathindakhīlo
pathavissito
siyā,
Catubbhi
vātehi
asampakampiyo;
Tathūpamaṁ
sappurisaṁ
vadāmi,
Yo
ariyasaccāni
avecca
passati;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
As Indra’s pillar rooted in earth is not shaken by the four winds, I say a true person is like this, who sees the noble truths in experience. This sublime gem is in the Saṅgha: by this truth, may you be well!
Ye
ariyasaccāni
vibhāvayanti,
Gambhīrapaññena
sudesitāni;
Kiñcāpi
te
honti
bhusaṁ
pamattā,
Na
te
bhavaṁ
aṭṭhamamādiyanti;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
Those who fathom the noble truths taught by the one of deep wisdom, do not take an eighth life, even if they are hugely negligent. This sublime gem is in the Saṅgha: by this truth, may you be well!
Sahāvassa
dassanasampadāya,
Tayassu
dhammā
jahitā
bhavanti;
Sakkāyadiṭṭhī
vicikicchitañca,
Sīlabbataṁ
vāpi
yadatthi
kiñci.
When they attain to vision they give up three things: substantialist view, doubt, and any attachment to precepts and observances.
Catūhapāyehi
ca
vippamutto,
Chaccābhiṭhānāni
abhabba
kātuṁ;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
They’re freed from the four places of loss, and cannot do six things. This sublime gem is in the Saṅgha: by this truth, may you be well!
Kiñcāpi
so
kamma
karoti
pāpakaṁ,
Kāyena
vācā
uda
cetasā
vā;
Abhabba
so
tassa
paṭicchadāya,
Abhabbatā
diṭṭhapadassa
vuttā;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
Even if they do a bad deed by body, speech, or mind, they are unable to conceal it; this, it’s said, is the inability of one who has seen the truth. This sublime gem is in the Saṅgha: by this truth, may you be well!
Vanappagumbe
yatha
phussitagge,
Gimhānamāse
paṭhamasmiṁ
gimhe;
Tathūpamaṁ
dhammavaraṁ
adesayi,
Nibbānagāmiṁ
paramaṁ
hitāya;
Idampi
buddhe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
Like a tall forest tree crowned with flowers in the first month of summer; that’s how he taught the superb Dhamma, leading to extinguishment, the ultimate benefit. This sublime gem is in the Buddha: by this truth, may you be well!
Varo
varaññū
varado
varāharo,
Anuttaro
dhammavaraṁ
adesayi;
Idampi
buddhe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
The superb, knower of the superb, giver of the superb, bringer of the superb; taught the superb Dhamma supreme. This sublime gem is in the Buddha: by this truth, may you be well!
Khīṇaṁ
purāṇaṁ
nava
natthi
sambhavaṁ,
Virattacittāyatike
bhavasmiṁ;
Te
khīṇabījā
avirūḷhichandā,
Nibbanti
dhīrā
yathāyaṁ
padīpo;
Idampi
saṅghe
ratanaṁ
paṇītaṁ,
Etena
saccena
suvatthi
hotu.
The old is ended, nothing new is produced; their minds have no desire for future rebirth. Withered are the seeds, there’s no desire for growth, those attentive ones are extinguished like this lamp. This sublime gem is in the Saṅgha: by this truth, may you be well!
Yānīdha
bhūtāni
samāgatāni,
Bhummāni
vā
yāni
va
antalikkhe;
Tathāgataṁ
devamanussapūjitaṁ,
Buddhaṁ
namassāma
suvatthi
hotu.
Whatever beings have gathered here, on the ground or in the sky: the Realized One is honored by gods and humans! We bow to the Buddha! May you be safe!
Yānīdha
bhūtāni
samāgatāni,
Bhummāni
vā
yāni
va
antalikkhe;
Tathāgataṁ
devamanussapūjitaṁ,
Dhammaṁ
namassāma
suvatthi
hotu.
Whatever beings have gathered here, on the ground or in the sky: the Realized One is honored by gods and humans! We bow to the Dhamma! May you be safe!
Yānīdha
bhūtāni
samāgatāni,
Bhummāni
vā
yāni
va
antalikkhe;
Tathāgataṁ
devamanussapūjitaṁ,
Saṅghaṁ
namassāma
suvatthi
hotūti.
Whatever beings have gathered here, on the ground or in the sky: the Realized One is honored by gods and humans! We bow to the Saṅgha! May you be safe!
The Jewel Discourse.
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