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Majjhima Nikāya 100

Saṅgāravasutta

With Saṅgārava · Translation: Bhikkhu Sujato, SuttaCentral

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of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathless + indeedappāṇakaṁyeva absorptionjhānaṁ should practice — thusjhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breath·out-breathassāsapassāse up·obstructeduparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breath·out-breathassāsapassāsesu up·obstructeduparuddhesu ear·holeskaṇṇasotehi of windsvātānaṁ out·goingnikkhamantānaṁ severeadhimatto noisesaddo ishoti.
just asSeyyathāpi indeednāma blacksmith·bellowskammāragaggariyā being puffeddhamamānāya severeadhimatto noisesaddo ishoti;
even soevameva indeedkho for meme, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breath·out-breathassāsapassāsesu up·obstructeduparuddhesu ear·holeskaṇṇasotehi of windsvātānaṁ out·goingnikkhamantānaṁ severeadhimatto noisesaddo ishoti.
up·begunĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ ishoti not·slackasallīnaṁ, establishedupaṭṭhitā mindfulnesssati not·confusedasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo ishoti not·tranquilappaṭippassaddho, by that veryteneva painful·strivingdukkhappadhānena overcome by strivingpadhānābhitunnassa being mindfulsato.

Then it occurred to me, ‘Why don’t I practice the breathless absorption?’ So I cut off my breathing through my mouth and nose. But then winds came out my ears making a severe noise, like the puffing of a blacksmith’s bellows. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathless·justappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimattā windsvātā in the headmuddhani they grindūhananti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a strongbalavā manpuriso, with a sharptiṇhena pointsikharena in the headmuddhani might drillabhimattheyya;
just soevameva indeedkho to meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimattā windsvātā in the headmuddhani they grindūhananti.
rousedĀraddhaṁ indeedkho butpana to meme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, that·veryteneva painful·strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa one who is mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then severe winds ground my head, like a strong man was drilling into my head with a sharp point. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this·wasetadahosi:
what·indeed‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāse up·obstructuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimattā in the headsīse head·painsīsavedanā there werehonti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a strongbalavā manpuriso with a strongdaḷhena leather strap·piecevarattakkhaṇḍena on the headsīse head·wrappingsīsaveṭhaṁ would givedadeyya;
just soevameva indeedkho, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimattā in the headsīse head·painsīsavedanā there werehonti.
roused upĀraddhaṁ indeedkho thenpana myme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca thenpana myme bodykāyo washoti not tranquilappaṭippassaddho, that·veryteneva painful·strivingdukkhappadhānena oppressed by strivingpadhānābhitunnassa mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then I got a severe headache, like a strong man was tightening a strong leather strap around my head. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this·beetadahosi:
why don't I‘yannūnāhaṁ breathless + justappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath + out-breathassāsapassāse up·obstructuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath + out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimattā windsvātā the bellykucchiṁ carve upparikantanti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a deftdakkho cow + killergoghātako orvā cow + killer + apprenticegoghātakantevāsī orvā with a sharptiṇhena cow + cleavergovikantanena the bellykucchiṁ around·cutparikanteyya;
just soevameva indeedkho for meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath + out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimattā windsvātā the bellykucchiṁ carve upparikantanti.
roused upĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti not·flaggingasallīnaṁ establishedupaṭṭhitā mindfulnesssati not·confusedasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo washoti not + tranquilappaṭippassaddho, that + veryteneva painful + strivingdukkhappadhānena for one overcome by strivingpadhānābhitunnassa mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then severe winds carved up my belly, like a deft butcher or their apprentice was slicing my belly open with a sharp meat cleaver. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

to himTassa to memayhaṁ, Bhāradvājabhāradvāja, this·wasetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I might practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāse up·obstructuparundhiṁ.
to himTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
as·justSeyyathāpi, Bhāradvājabhāradvāja, twodve strongbalavanto menpurisā bad·strengthdubbalataraṁ manpurisaṁ various·armnānābāhāsu having grabbedgahetvā coal·pitaṅgārakāsuyā would burnsantāpeyyuṁ together·around·heatsamparitāpeyyuṁ;
thus·justevameva indeedkho for meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breath·out-breathassāsapassāsesu up·obstructuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
arousedĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ ishoti not·sluggishasallīnaṁ, up·standupaṭṭhitā mindfulnesssati not·confusedasammuṭṭhā, with·exertsāraddho andca butpana myme bodykāyo ishoti not·tranquilappaṭippassaddho, that·justteneva pain·strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa mindfulsato.

Then it occurred to me, ‘Why don’t I keep practicing the breathless absorption?’ So I cut off my breathing through my mouth and nose and ears. But then there was a severe burning in my body, like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. My energy was roused up and unflagging, and my mindfulness was established and lucid, but my body was disturbed, not tranquil, because I’d pushed too hard with that painful striving.

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