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Majjhima Nikāya 100

Saṅgāravasutta

With Saṅgārava · Translation: Bhikkhu Sujato, SuttaCentral

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then someApissu memaṁ, Bhāradvājabhāradvāja, deitiesdevatā having seendisvā they said thusevamāhaṁsu:
dead‘kālaṅkato the asceticsamaṇo Gotamagotamo’ti.
someEkaccā deitiesdevatā they said thusevamāhaṁsu:
not‘na time + gonekālaṅkato the asceticsamaṇo Gotamagotamo, butapi andca his timekālaṁ he is makingkarotī’ti.
someEkaccā deitiesdevatā they said thusevamāhaṁsu:
not‘na time + gonekālaṅkato the asceticsamaṇo Gotamagotamo, nornāpi his timekālaṁ he makeskaroti;
a perfected onearahaṁ the asceticsamaṇo Gotamagotamo, a dwellingvihāro that·onlytveva thatso of a perfected onearahato such·formevarūpo it ishotī’ti.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ completelysabbaso food·cutting offāhārupacchedāya should practicepaṭipajjeyyan’ti.
thenAtha indeedkho memaṁ, Bhāradvājabhāradvāja, deitiesdevatā near·goupasaṅkamitvā this saidetadavocuṁ:
do not‘mā indeedkho youtvaṁ, good fellowmārisa, completelysabbaso food·cutting offāhārupacchedāya practicepaṭipajji.
ifSace indeedkho youtvaṁ, good fellowmārisa, completelysabbaso food·cutting offāhārupacchedāya you will practicepaṭipajjissasi, thentassa to youte wemayaṁ heavenlydibbaṁ nectarojaṁ hair·poreslomakūpehi we will infuseajjhohāressāma.
on thatTāya youtvaṁ you will liveyāpessasī’ti.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
if I‘ahañceva indeedkho moreoverpana completelysabbaso not eatingajajjitaṁ I should claimpaṭijāneyyaṁ, theseimā andca to meme deitiesdevatā heavenlydibbaṁ nectarojaṁ hair·poreslomakūpehi they might infuseajjhohāreyyuṁ, on thattāya and Icāhaṁ I might liveyāpeyyaṁ.
thatTaṁ for memamassa a liemusā’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, thosetā deitiesdevatā I refusepaccācikkhāmi, there is no need‘halan’ti I sayvadāmi.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this·wasetadahosi:
why don't I‘yannūnāhaṁ littlethokaṁ littlethokaṁ foodāhāraṁ should eatāhāreyyaṁ handfulpasataṁ handfulpasataṁ, ifyadi orvā mung-bean·brothmuggayūsaṁ, ifyadi orvā horse-gram·brothkulatthayūsaṁ, ifyadi orvā chickpea·brothkaḷāyayūsaṁ, ifyadi orvā green gram brothhareṇukayūsan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, littlethokaṁ littlethokaṁ foodāhāraṁ ateāhāresiṁ handfulpasataṁ handfulpasataṁ, ifyadi orvā mung-bean·brothmuggayūsaṁ, ifyadi orvā horse-gram·brothkulatthayūsaṁ, ifyadi orvā chickpea·brothkaḷāyayūsaṁ, ifyadi orvā green-gram·brothhareṇukayūsaṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, littlethokaṁ littlethokaṁ foodāhāraṁ eatingāhārayato handfulpasataṁ handfulpasataṁ, ifyadi orvā mung-bean·brothmuggayūsaṁ, ifyadi orvā horse-gram·brothkulatthayūsaṁ, ifyadi orvā chickpea·brothkaḷāyayūsaṁ, ifyadi orvā green-gram·brothhareṇukayūsaṁ, severe emaciationadhimattakasimānaṁ attainedpatto bodykāyo washoti.
just asSeyyathāpi indeednāma eighty-year-old·jointsāsītikapabbāni orvā dying·jointskāḷapabbāni orvā; so + justevamevassu myme limb·minor-limbaṅgapaccaṅgāni becamebhavanti due to that very little eatingtāyevappāhāratāya.
just asSeyyathāpi indeednāma camel·hoofprintoṭṭhapadaṁ; so + justevamevassu myme bottomānisadaṁ washoti due to that very little eatingtāyevappāhāratāya;
just asseyyathāpi indeednāma beads + stringvaṭṭanāvaḷī; so + justevamevassu myme vertebraepiṭṭhikaṇṭako stuck outuṇṇatāvanato washoti due to that very little eatingtāyevappāhāratāya.

just asSeyyathāpi indeednāma old·barnjarasālāya raftersgopānasiyo broken·downoluggaviluggā arebhavanti; so·justevamevassu myme ribsphāsuḷiyo broken·downoluggaviluggā werebhavanti due to that very eating so littletāyevappāhāratāya.
just asSeyyathāpi indeednāma in a deepgambhīre water·drinking-placeudapāne gleam of waterudakatārakā deep·gonegambhīragatā sunkenokkhāyikā are seendissanti; so·justevamevassu myme eye·socketsakkhikūpesu gleam of the eyesakkhitārakā deep·gonegambhīragatā sunkenokkhāyikā appeareddissanti due to that very eating so littletāyevappāhāratāya.
just asSeyyathāpi indeednāma a bitter-gourdtittakālābu unripe·cutāmakacchinno by wind and sunvātātapena shriveledsamphuṭito ishoti witheredsammilāto; so·justevamevassu myme head·skinsīsacchavi shriveledsamphuṭitā washoti witheredsammilātā due to that very eating so littletāyevappāhāratāya.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, the skin of the belly‘udaracchaviṁ thinking 'I will rub'parimasissāmī’ti backbone·verypiṭṭhikaṇṭakaṁyeva I graspedpariggaṇhāmi, the backbone‘piṭṭhikaṇṭakaṁ thinking 'I will rub'parimasissāmī’ti belly·skin·veryudaracchaviṁyeva I graspedpariggaṇhāmi; sinceyāvassu myme, Bhāradvājabhāradvāja, belly·skinudaracchavi to the backbonepiṭṭhikaṇṭakaṁ stuckallīnā washoti due to that very eating so littletāyevappāhāratāya.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, excrement‘vaccaṁ orvā urinemuttaṁ orvā thinking 'I will pass'karissāmī’ti right theretattheva face downavakujjo I fellpapatāmi due to that very eating so littletāyevappāhāratāya.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, this·veryimameva bodykāyaṁ comfortingassāsento with the handpāṇinā the limbsgattāni I rubbedanumajjāmi. of thatTassa memayhaṁ, Bhāradvājabhāradvāja, with the handpāṇinā the limbsgattāni along·rubanumajjato rotted·rootpūtimūlāni hairslomāni from the bodykāyasmā fell outpapatanti due to that very eating so littletāyevappāhāratāya.

and indeedApissu memaṁ, Bhāradvājabhāradvāja, peoplemanussā having seendisvā thus they saidevamāhaṁsu: black‘kāḷo asceticsamaṇo Gotamagotamo’ti.
someEkacce peoplemanussā thus they saidevamāhaṁsu: not‘na blackkāḷo asceticsamaṇo Gotamagotamo, brownsāmo asceticsamaṇo Gotamagotamo’ti.
someEkacce peoplemanussā thus they saidevamāhaṁsu: not‘na blackkāḷo asceticsamaṇo Gotamagotamo nornapi brownsāmo, dingy-skinnedmaṅguracchavi asceticsamaṇo Gotamagotamo’ti;
that faryāvassu myme, Bhāradvājabhāradvāja, so fartāva pureparisuddho complexion of skinchavivaṇṇo brightpariyodāto ruinedupahato washoti by taking so little foodtāyevappāhāratāya.

to himTassa to memayhaṁ, Bhāradvājabhāradvāja, this·beetadahosi:
whatever‘ye indeedkho anykeci past·timeatītamaddhānaṁ asceticssamaṇā orvā brahminsbrāhmaṇā orvā due to exertionopakkamikā painfuldukkhā sharptibbā severekharā acutekaṭukā feelingsvedanā experiencedvedayiṁsu, so-far·utmostetāvaparamaṁ, not·than-thisnayito morebhiyyo;
who·alsoyepi indeedhi anykeci future·timeanāgatamaddhānaṁ asceticssamaṇā orvā brahminsbrāhmaṇā orvā due to exertionopakkamikā painfuldukkhā sharptibbā severekharā acutekaṭukā feelingsvedanā will experiencevedayissanti, so-far·utmostetāvaparamaṁ, not·than-thisnayito morebhiyyo;
who·alsoyepi indeedhi anykeci nowetarahi asceticssamaṇā orvā brahminsbrāhmaṇā orvā due to exertionopakkamikā painfuldukkhā sharptibbā severekharā acutekaṭukā feelingsvedanā experiencevedayanti, so-far·utmostetāvaparamaṁ, not·than-thisnayito morebhiyyo.
notNa indeedkho then Ipanāhaṁ by thisimāya severekaṭukāya grueling workdukkarakārikāya I achieveadhigacchāmi beyonduttari human·statemanussadhammā distinction in knowledge and vision worthy of the noble onesalamariyañāṇadassanavisesaṁ.
could there beSiyā thennu indeedkho anotherañño pathmaggo to awakening?bodhāyā’ti?

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