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Majjhima Nikāya 100

Saṅgāravasutta

With Saṅgārava · Translation: Bhikkhu Sujato, SuttaCentral

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of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathless indeedappāṇakaṁyeva absorptionjhānaṁ should practice — thusjhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breaths and out-breathsassāsapassāsesu when cut offuparuddhesu through ear-holeskaṇṇasotehi of windsvātānaṁ coming outnikkhamantānaṁ severeadhimatto noisesaddo ishoti.
just asSeyyathāpi indeednāma of a blacksmith's bellowskammāragaggariyā being puffeddhamamānāya severeadhimatto noisesaddo ishoti;
even soevameva indeedkho for meme, Bhāradvājabhāradvāja, from mouthmukhato andca from nosenāsato andca in-breaths and out-breathsassāsapassāsesu when cut offuparuddhesu through ear-holeskaṇṇasotehi of windsvātānaṁ coming outnikkhamantānaṁ severeadhimatto noisesaddo ishoti.
roused upĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ ishoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati not confusedasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo ishoti not tranquilappaṭippassaddho, by that veryteneva with painful strivingdukkhappadhānena overcome by strivingpadhānābhitunnassa being mindfulsato.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā in the headmuddhani they grindūhananti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a strongbalavā manpuriso, with a sharptiṇhena pointsikharena in the headmuddhani might drillabhimattheyya;
just soevameva indeedkho to meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā in the headmuddhani they grindūhananti.
rousedĀraddhaṁ indeedkho butpana to meme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, because of that veryteneva with painful strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa one who is mindfulsato.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when the in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā in the headsīse headachessīsavedanā there werehonti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a strongbalavā manpuriso with a strongdaḷhena leather strapvarattakkhaṇḍena on the headsīse a head-wrapsīsaveṭhaṁ would givedadeyya;
just soevameva indeedkho, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca when the in-breaths and out-breathsassāsapassāsesu were cut offuparuddhesu severeadhimattā in the headsīse headachessīsavedanā there werehonti.
roused upĀraddhaṁ indeedkho thenpana myme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca thenpana myme bodykāyo washoti not tranquilappaṭippassaddho, by that veryteneva painful strivingdukkhappadhānena oppressed by strivingpadhānābhitunnassa mindfulsato.

of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ just breathlessappāṇakaṁyeva absorptionjhānaṁ I should practicejhāyeyyan’ti.
thatSo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāse I cut offuparundhiṁ.
of thatTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā the bellykucchiṁ carve upparikantanti.
just asSeyyathāpi, Bhāradvājabhāradvāja, a deftdakkho butchergoghātako orvā butcher's apprenticegoghātakantevāsī orvā with a sharptiṇhena meat cleavergovikantanena the bellykucchiṁ would carve upparikanteyya;
just soevameva indeedkho for meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-breaths and out-breathsassāsapassāsesu cut offuparuddhesu severeadhimattā windsvātā the bellykucchiṁ carve upparikantanti.
roused upĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ washoti unflaggingasallīnaṁ establishedupaṭṭhitā mindfulnesssati lucidasammuṭṭhā; disturbedsāraddho andca butpana myme bodykāyo washoti not tranquilappaṭippassaddho, because of that veryteneva with painful strivingdukkhappadhānena for one overcome by strivingpadhānābhitunnassa mindfulsato.

to himTassa to memayhaṁ, Bhāradvājabhāradvāja, this occurredetadahosi:
why don't I‘yannūnāhaṁ breathlessappāṇakaṁyeva absorptionjhānaṁ I might practicejhāyeyyan’ti.
ISo indeedkho Iahaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-and-out breathsassāsapassāse I cut offuparundhiṁ.
to himTassa to memayhaṁ, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-and-out breathsassāsapassāsesu cut offuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
just as ifSeyyathāpi, Bhāradvājabhāradvāja, twodve strongbalavanto menpurisā a weakerdubbalataraṁ manpurisaṁ by the armsnānābāhāsu having grabbedgahetvā on a pit of coalsaṅgārakāsuyā would burnsantāpeyyuṁ would scorchsamparitāpeyyuṁ;
just soevameva indeedkho for meme, Bhāradvājabhāradvāja, from the mouthmukhato andca from the nosenāsato andca from the earskaṇṇato andca in-and-out breathsassāsapassāsesu cut offuparuddhesu severeadhimatto in the bodykāyasmiṁ burningḍāho ishoti.
arousedĀraddhaṁ indeedkho butpana for meme, Bhāradvājabhāradvāja, energyvīriyaṁ ishoti unflaggingasallīnaṁ, establishedupaṭṭhitā mindfulnesssati unconfusedasammuṭṭhā, disturbedsāraddho andca butpana myme bodykāyo ishoti not tranquilappaṭippassaddho, by that veryteneva with painful strivingdukkhappadhānena assailed by strivingpadhānābhitunnassa mindfulsato.

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