At Devadaha · Translation: Bhikkhu Sujato, SuttaCentral
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heSo
well·satisfiedsantuṭṭho
ishoti
body·looking afterkāyaparihārikena
with robescīvarena,
belly·looking afterkucchiparihārikena
with almsfoodpiṇḍapātena.
heSo
whereveryena
whereveryeneva
he goespakkamati
taking onlysamādāyeva
he sets outpakkamati.
just asSeyyathāpi
likenāma
a birdpakkhī
birdsakuṇo
whereveryena
whereveryeneva
it fliesḍeti
own wings·burden·onlysapattabhārova
it fliesḍeti;
same·justevameva
a mendicantbhikkhu
well·satisfiedsantuṭṭho
ishoti
body·looking afterkāyaparihārikena
with robescīvarena,
belly·looking afterkucchiparihārikena
with almsfoodpiṇḍapātena;
heso
whereveryena
whereveryeneva
he goespakkamati
taking onlysamādāyeva
he sets outpakkamati.
heSo
with thisiminā
nobleariyena
with the spectrum of ethicssīlakkhandhena
endowedsamannāgato
insideajjhattaṁ
blameless·happinessanavajjasukhaṁ
he experiencespaṭisaṁvedeti.
heSo
with the eyecakkhunā
a sightrūpaṁ
having seendisvā
notna
one who grasps the signnimittaggāhī
ishoti
nor one who grasps the details.nānubyañjanaggāhī.
which + causeYatvādhikaraṇamenaṁ
eye·facultycakkhundriyaṁ
un-·restrainedasaṁvutaṁ
dwellingviharantaṁ
covetousness + displeasureabhijjhādomanassā
badpāpakā
un-·skillfulakusalā
qualitiesdhammā
upon·flowanvāssaveyyuṁ
of thattassa
for restraintsaṁvarāya
they practicepaṭipajjati,
they protectrakkhati
eye·facultycakkhundriyaṁ,
eye·facultycakkhundriye
restraintsaṁvaraṁ
they achieve.āpajjati.
with the earSotena
a soundsaddaṁ
having heardsutvā
……pe…
with the noseghānena
an odorgandhaṁ
having smelledghāyitvā
……pe…
with the tonguejivhāya
a flavorrasaṁ
having tastedsāyitvā
……pe…
with the bodykāyena
a touchphoṭṭhabbaṁ
having feltphusitvā
……pe…
with the mindmanasā
an ideadhammaṁ
having knownviññāya
notna
one who grasps the signnimittaggāhī
ishoti
nor one who grasps the details.nānubyañjanaggāhī.
which + causeYatvādhikaraṇamenaṁ
the faculty of mindmanindriyaṁ
un-·restrainedasaṁvutaṁ
dwellingviharantaṁ
covetousness + displeasureabhijjhādomanassā
badpāpakā
un-·skillfulakusalā
qualitiesdhammā
upon·flowanvāssaveyyuṁ
of thattassa
for restraintsaṁvarāya
they practicepaṭipajjati,
they protectrakkhati
the faculty of mind,manindriyaṁ,
in the faculty of mindmanindriye
restraintsaṁvaraṁ
they achieve.āpajjati.
heSo
with thisiminā
nobleariyena
sense·restraintindriyasaṁvarena
endowedsamannāgato
internallyajjhattaṁ
unsullied·blissabyāsekasukhaṁ
against·feelpaṭisaṁvedeti.
heSo out·goabhikkante back·gopaṭikkante awareness·actingsampajānakārī ishoti, ahead·lookālokite aside·lookvilokite awareness·actingsampajānakārī ishoti, together·bendsamiñjite forth·extendpasārite awareness·actingsampajānakārī ishoti, outer-robe·bowl·robe·bearingsaṅghāṭipattacīvaradhāraṇe awareness·actingsampajānakārī ishoti, when eatingasite when drinkingpīte when chewingkhāyite when tastingsāyite awareness·actingsampajānakārī ishoti, feces·urine·actionuccārapassāvakamme awareness·actingsampajānakārī ishoti, when walkinggate when standingṭhite when sittingnisinne when sleepingsutte when wakingjāgarite when speakingbhāsite silent·beingtuṇhībhāve awareness·actingsampajānakārī ishoti.
heSo
with thisiminā
andca
nobleariyena
ethics·spectrumsīlakkhandhena
endowedsamannāgato,
with thisimāya
andca
nobleariyāya
with contentmentsantuṭṭhiyā
endowedsamannāgato,
with thisiminā
andca
nobleariyena
with sense restraintindriyasaṁvarena
endowedsamannāgato,
with thisiminā
andca
nobleariyena
with mindfulness and situational awarenesssatisampajaññena
endowedsamannāgato
secludedvivittaṁ
lodgingsenāsanaṁ
frequentsbhajati
wildernessaraññaṁ
root of a treerukkhamūlaṁ
hillpabbataṁ
ravinekandaraṁ
mountain cavegiriguhaṁ
charnel groundsusānaṁ
forestvanapatthaṁ
open airabbhokāsaṁ
heap of straw.palālapuñjaṁ.
heSo
after·mealpacchābhattaṁ
returned from almsroundpiṇḍapātapaṭikkanto
sits downnisīdati
cross-leggedpallaṅkaṁ
having foldedābhujitvā,
straightujuṁ
bodykāyaṁ
having setpaṇidhāya,
to the presentparimukhaṁ
mindfulnesssatiṁ
having broughtupaṭṭhapetvā.
heSo
covetousnessabhijjhaṁ
for the worldloke
having given uppahāya
with heart rid of covetousnessvigatābhijjhena
with heartcetasā
they meditateviharati,
of covetousnessabhijjhāya
mindcittaṁ
cleansesparisodheti.
ill will and malevolenceByāpādapadosaṁ
having given uppahāya
with a mind rid of ill willabyāpannacitto
they meditateviharati
full of sympathy for all living beingssabbapāṇabhūtahitānukampī,
of ill willbyāpādapadosā
mindcittaṁ
cleansesparisodheti.
dullness and drowsinessThinamiddhaṁ
having given uppahāya
with a mind rid of dullness and drowsinessvigatathinamiddho
they meditateviharati
perceiving lightālokasaññī
mindfulsato
awaresampajāno,
of dullness and drowsinessthinamiddhā
mindcittaṁ
cleansesparisodheti.
restlessness and remorseUddhaccakukkuccaṁ
having given uppahāya
without restlessnessanuddhato
they meditateviharati
internallyajjhattaṁ
with mind settled internallyvūpasantacitto,
of restlessness and remorseuddhaccakukkuccā
mindcittaṁ
cleansesparisodheti.
doubtVicikicchaṁ
having given uppahāya
having gone beyond doubttiṇṇavicikiccho
they meditateviharati
not undecidedakathaṅkathī
about skillfulkusalesu
qualitiesdhammesu,
of doubtvicikicchāya
mindcittaṁ
cleansesparisodheti.
heSo
theseime
fivepañca
hindrancesnīvaraṇe
forth·abandonpahāya
of the mindcetaso
corruptionsupakkilese
of wisdompaññāya
weakeningdubbalīkaraṇe
seclude·quitevivicceva
from sensual pleasureskāmehi
secludedvivicca
from unskillful qualitiesakusalehi
from qualitiesdhammehi
with·placing the mindsavitakkaṁ
with·keeping connectedsavicāraṁ
seclusion·bornvivekajaṁ
rapture and blisspītisukhaṁ
firstpaṭhamaṁ
absorptionjhānaṁ
having enteredupasampajja
they remain.viharati.
that too,Evampi,
monks,bhikkhave,
fruitfulsaphalo
exertionupakkamo
is,hoti,
fruitfulsaphalaṁ
striving.padhānaṁ.
furthermorePuna
and alsocaparaṁ,
monksbhikkhave,
a monkbhikkhu
of placing and keeping connectedvitakkavicārānaṁ
from the stillingvūpasamā
internallyajjhattaṁ
claritysampasādanaṁ
of mindcetaso
at oneekodibhāvaṁ
without·placing the mindavitakkaṁ
without·keeping connectedavicāraṁ
immersion·bornsamādhijaṁ
rapture·blisspītisukhaṁ
seconddutiyaṁ
absorptionjhānaṁ
having enteredupasampajja
they remainviharati.
thus tooEvampi,
monksbhikkhave,
fruitfulsaphalo
exertionupakkamo
ishoti,
fruitfulsaphalaṁ
strivingpadhānaṁ.
furthermorePuna
and alsocaparaṁ,
monksbhikkhave,
a monkbhikkhu
of rapturepītiyā
andca
away·fadingvirāgā
equanimousupekkhako
andca
apart·dwellviharati
mindfulsato
andca
fully·forth·knowingsampajāno,
bliss·andsukhañca
with the bodykāyena
back·together·feelpaṭisaṁvedeti.
whichYaṁ
thattaṁ
noble onesariyā
towards·tellācikkhanti:
equanimous‘upekkhako
mindfulsatimā
one who dwells in blisssukhavihārī’ti
thirdtatiyaṁ
absorptionjhānaṁ
near·together·attainupasampajja
apart·dwellviharati.
thus tooEvampi,
monksbhikkhave,
with·fruitsaphalo
near·striveupakkamo
ishoti,
with·fruitsaphalaṁ
strivingpadhānaṁ.
againPuna
and furthercaparaṁ,
monksbhikkhave,
a monkbhikkhu
of pleasuresukhassa
andca
forth·abandonpahānā
of paindukkhassa
andca
by the giving uppahānā,
before·evenpubbeva
happiness·sadnesssomanassadomanassānaṁ
by the disappearanceatthaṅgamā,
without pleasure or painadukkhamasukhaṁ
equanimity·mindfulness·purityupekkhāsatipārisuddhiṁ
fourthcatutthaṁ
absorptionjhānaṁ
near·together·enteredupasampajja
they dwellviharati.
even soEvampi,
monksbhikkhave,
with·fruitsaphalo
near·do·goupakkamo
ishoti,
with·fruitsaphalaṁ
strivingpadhānaṁ.
heSo
thusevaṁ
composedsamāhite
in mindcitte
purifiedparisuddhe
brightpariyodāte
flawlessanaṅgaṇe
rid of corruptionsvigatūpakkilese
become pliablemudubhūte
workablekammaniye
steadyṭhite
attained imperturbabilityāneñjappatte
for knowledge of recollection of past livespubbenivāsānussatiñāṇāya
mindcittaṁ
directsabhininnāmeti.
heSo
many kinds ofanekavihitaṁ
past livespubbenivāsaṁ
recollectsanussarati,
that is, oneseyyathidaṁ—ekampi
birthjātiṁ
twodvepi
birthsjātiyo
threetissopi
birthsjātiyo
fourcatassopi
birthsjātiyo
fivepañcapi
birthsjātiyo
tendasapi
birthsjātiyo
twentyvīsampi
birthsjātiyo
thirtytiṁsampi
birthsjātiyo
fortycattālīsampi
birthsjātiyo
fiftypaññāsampi
birthsjātiyo
a hundred birthsjātisatampi
a thousand birthsjātisahassampi
a hundred thousand birthsjātisatasahassampi
manyanekepi
eons of contractingsaṁvaṭṭakappe
manyanekepi
eons of expandingvivaṭṭakappe
manyanekepi
eons of contracting and expandingsaṁvaṭṭavivaṭṭakappe:
there I was‘amutrāsiṁ
named thisevaṁnāmo
of such clanevaṅgotto
of such appearanceevaṁvaṇṇo
of such foodevamāhāro
experiencer of such pleasure and painevaṁsukhadukkhappaṭisaṁvedī
of such life spanevamāyupariyanto,
heso
from theretato
passed awaycuto
elsewhereamutra
I was rebornudapādiṁ;
there too I wastatrāpāsiṁ
named thisevaṁnāmo
of such clanevaṅgotto
of such appearanceevaṁvaṇṇo
of such foodevamāhāro
experiencer of such pleasure and painevaṁsukhadukkhappaṭisaṁvedī
of such life spanevamāyupariyanto,
heso
from theretato
passed awaycuto
reborn hereidhūpapanno’ti.
thusIti
with featuressākāraṁ
with detailssauddesaṁ
many kinds ofanekavihitaṁ
past livespubbenivāsaṁ
recollectsanussarati.
in this way tooEvampi,
monksbhikkhave,
fruitfulsaphalo
exertionupakkamo
ishoti,
fruitfulsaphalaṁ
strivingpadhānaṁ.
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