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Majjhima Nikāya 101

Devadahasutta

At Devadaha · Translation: Bhikkhu Sujato, SuttaCentral

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heSo thusevaṁ composedsamāhite mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of beingssattānaṁ to knowledge of passing away and rebirthcutūpapātañāṇāya mindcittaṁ directsabhininnāmeti.
heSo divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe, in a good placesugate in a bad placeduggate according to their deedsyathākammūpage beingssatte understandspajānāti: these‘ime indeedvata dearbhonto beingssattā by bad bodily conductkāyaduccaritena endowedsamannāgatā by bad verbal conductvacīduccaritena endowedsamannāgatā by bad mental conductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ denouncersupavādakā having wrong viewmicchādiṭṭhikā choosing to act out of wrong viewmicchādiṭṭhikammasamādānā, theyte of the bodykāyassa breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ to a bad placeduggatiṁ to the underworldvinipātaṁ to hellnirayaṁ rebornupapannā. theseIme howevervā butpana dearbhonto beingssattā by good bodily conductkāyasucaritena endowedsamannāgatā by good verbal conductvacīsucaritena endowedsamannāgatā by good mental conductmanosucaritena endowedsamannāgatā of the noble onesariyānaṁ not denouncersanupavādakā having right viewsammādiṭṭhikā choosing to act out of right viewsammādiṭṭhikammasamādānā, theyte of the bodykāyassa breaking upbhedā afterparaṁ deathmaraṇā to a good placesugatiṁ to heavensaggaṁ worldlokaṁ rebornupapannā’ti. thusIti divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe, in a good placesugate in a bad placeduggate according to their deedsyathākammūpage beingssatte understandspajānāti.

thus tooEvampi, O monksbhikkhave, fruitfulsaphalo exertionupakkamo ishoti, fruitfulsaphalaṁ strivingpadhānaṁ.

heSo thusevaṁ concentratedsamāhite mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of defilementsāsavānaṁ for knowledge of endingkhayañāṇāya mindcittaṁ extends towardabhininnāmeti.
heSo this‘idaṁ sufferingdukkhan’ti as it truly isyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of sufferingdukkhasamudayo’ti as it truly isyathābhūtaṁ understandspajānāti, this‘ayaṁ cessation of sufferingdukkhanirodho’ti as it truly isyathābhūtaṁ understandspajānāti, this‘ayaṁ leading to cessation of sufferingdukkhanirodhagāminī practicepaṭipadā’ti as it truly isyathābhūtaṁ understandspajānāti;
these‘ime defilementsāsavā’ti as it truly isyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of defilementsāsavasamudayo’ti as it truly isyathābhūtaṁ understandspajānāti, this‘ayaṁ cessation of defilementsāsavanirodho’ti as it truly isyathābhūtaṁ understandspajānāti, this‘ayaṁ leading to cessation of defilementsāsavanirodhagāminī practicepaṭipadā’ti as it truly isyathābhūtaṁ understandspajānāti.

for himTassa thusevaṁ knowingjānato thusevaṁ seeingpassato even from the defilement of sensualitykāmāsavāpi mindcittaṁ is freedvimuccati, even from the defilement of desire to be rebornbhavāsavāpi mindcittaṁ is freedvimuccati, even from the defilement of ignoranceavijjāsavāpi mindcittaṁ is freedvimuccati.
in the freedVimuttasmiṁ it is freedvimuttamiti knowledgeñāṇaṁ ishoti.
ended‘Khīṇā rebirthjāti, completedvusitaṁ the spiritual journeybrahmacariyaṁ, donekataṁ what had to be donekaraṇīyaṁ, nothing furthernāparaṁ for this placeitthattāyā’ti understandspajānāti.
thus tooEvampi indeedkho, monksbhikkhave, fruitfulsaphalo exertionupakkamo ishoti, fruitfulsaphalaṁ strivingpadhānaṁ.

holding such a doctrineEvaṁvādī, monksbhikkhave, the Realized Onestathāgatā.
of those holding such a doctrineEvaṁvādīnaṁ, monksbhikkhave, of the Realized Onestathāgatānaṁ tendasa legitimatesahadhammikā grounds for praisepāsaṁsaṭṭhānā comeāgacchanti.
ifSace, monksbhikkhave, sentient beingssattā because of past deedspubbekatahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti;
clearlyaddhā, monksbhikkhave, the Realized Onetathāgato in the pastpubbe one who has done good deedssukatakammakārī sinceyaṁ nowetarahi suchevarūpā undefiledanāsavā pleasantsukhā feelingsvedanā experiencesvedeti.
ifSace, monksbhikkhave, sentient beingssattā because of God Almighty's creationissaranimmānahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti;
clearlyaddhā, monksbhikkhave, the Realized Onetathāgato by a goodbhaddakena Godissarena creatednimmito sinceyaṁ nowetarahi suchevarūpā undefiledanāsavā pleasantsukhā feelingsvedanā experiencesvedeti.
ifSace, monksbhikkhave, sentient beingssattā because of circumstance and naturesaṅgatibhāvahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti;
clearlyaddhā, monksbhikkhave, the Realized Onetathāgato one who arises from good circumstanceskalyāṇasaṅgatiko sinceyaṁ nowetarahi suchevarūpā undefiledanāsavā pleasantsukhā feelingsvedanā experiencesvedeti.
ifSace, monksbhikkhave, sentient beingssattā because of the class of rebirthabhijātihetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti;
clearlyaddhā, monksbhikkhave, the Realized Onetathāgato one reborn in a good classkalyāṇābhijātiko sinceyaṁ nowetarahi suchevarūpā undefiledanāsavā pleasantsukhā feelingsvedanā experiencesvedeti.
ifSace, monksbhikkhave, sentient beingssattā because of exertion in this lifediṭṭhadhammūpakkamahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti;
clearlyaddhā, monksbhikkhave, the Realized Onetathāgato one who exerts himself well in this lifekalyāṇadiṭṭhadhammūpakkamo sinceyaṁ nowetarahi suchevarūpā undefiledanāsavā pleasantsukhā feelingsvedanā experiencesvedeti.

ifSace, monksbhikkhave, beingssattā because of past deedspubbekatahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato;
notno ifce beingssattā because of past deedspubbekatahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato.
ifSace, monksbhikkhave, beingssattā because of the creation of a Supreme Lordissaranimmānahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato;
notno ifce beingssattā because of the creation of a Supreme Lordissaranimmānahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato.
ifSace, monksbhikkhave, beingssattā because of circumstance and naturesaṅgatibhāvahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato;
notno ifce beingssattā because of circumstance and naturesaṅgatibhāvahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato.
ifSace, monksbhikkhave, beingssattā because of class of rebirthabhijātihetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato;
notno ifce beingssattā because of class of rebirthabhijātihetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato.
ifSace, monksbhikkhave, beingssattā because of exertion in this lifediṭṭhadhammūpakkamahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato;
notno ifce beingssattā because of exertion in this lifediṭṭhadhammūpakkamahetu pleasure and painsukhadukkhaṁ experiencepaṭisaṁvedenti, praiseworthypāsaṁso the Realized Onetathāgato.
holding such a doctrineEvaṁvādī, monksbhikkhave, the Realized Onestathāgatā.
of those holding such a doctrineEvaṁvādīnaṁ, monksbhikkhave, of the Realized Onestathāgatānaṁ theseime tendasa legitimatesahadhammikā grounds for praisepāsaṁsaṭṭhānā comeāgacchantī”ti.
this saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamanā thosete monksbhikkhū of the Blessed Onebhagavato speechbhāsitaṁ approvedabhinandunti.

the Devadaha DiscourseDevadahasuttaṁ finishedniṭṭhitaṁ first.paṭhamaṁ.

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