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Majjhima Nikāya 104

Sāmagāmasutta

At Sāmagāma · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā among the Sakyanssakkesu separately·dwellviharati at Sāmagāmasāmagāme.

by thatTena nowkho thenpana at the timesamayena the Jain asceticnigaṇṭho of the Ñātika clannāṭaputto at Pāvāpāvāyaṁ recently passed awayadhunākālaṅkato washoti.
with hisTassa passingkālaṅkiriyāya splitbhinnā the Jain asceticsnigaṇṭhā twofold·becomedvedhikajātā fighting·becomebhaṇḍanajātā quarreling·becomekalahajātā disputingvivādāpannā each otheraññamaññaṁ mouth·spearmukhasattīhi apart·strikevitudantā they dwellviharanti:
“not“na youtvaṁ thisimaṁ teaching·trainingdhammavinayaṁ understandājānāsi, Iahaṁ thisimaṁ teaching·trainingdhammavinayaṁ understandājānāmi. whatKiṁ youtvaṁ thisimaṁ teaching·trainingdhammavinayaṁ will understandājānissasi. practicing wrongMicchāpaṭipanno you aretvamasi, I·amahamasmi practicing rightsammāpaṭipanno. on topicSahitaṁ for meme, not·consistentasahitaṁ for youte. before·to-be-saidPurevacanīyaṁ lastpacchā you saidavaca, after·to-be-saidpacchāvacanīyaṁ firstpure you saidavaca. what you’ve thought so much aboutAdhiciṇṇaṁ yourte has been disprovedviparāvattaṁ. refutedĀropito yourte doctrinevādo. you are trappedNiggahitosi, go oncara for the freeing of your doctrinevādappamokkhāya; get yourself outnibbeṭhehi orvā ifsace you canpahosī”ti.
slaughter indeedVadhoyeva nowkho I thinkmaññe among the Jain asceticsnigaṇṭhesu of the Ñātika clannāṭaputtiyesu goes onvattati.
who·indeedYepi of the Jainnigaṇṭhassa Ñātikanāṭaputtassa disciplessāvakā laygihī white·clothedodātavasanā those·indeedtepi in the Jain asceticsnigaṇṭhesu of the Ñātika clannāṭaputtiyesu disillusioned·appearingnibbinnarūpā dismayed·appearingvirattarūpā disappointed·appearingpaṭivānarūpā asyathā thattaṁ badly·explaineddurakkhāte teaching·trainingdhammavinaye badly·propoundedduppavedite not·emancipatinganiyyānike not·peace·leading-toanupasamasaṁvattanike not·fully-awakened-Buddha·proclaimedasammāsambuddhappavedite broken·monumentbhinnathūpe without a refugeappaṭisaraṇe.

thenAtha indeedkho Cundacundo ascetic·traineesamaṇuddeso at Pāvāpāvāyaṁ rains·residedvassaṁvuṭṭho whereyena Sāmagāmasāmagāmo where Venerableyenāyasmā Ānandaānando he approachedtenupasaṅkami; near·having goneupasaṅkamitvā Venerableāyasmantaṁ Ānandaānandaṁ towards·having spokenabhivādetvā to one sideekamantaṁ he sat downnisīdi. to one sideEkamantaṁ down·seatednisinno indeedkho Cundacundo ascetic·traineesamaṇuddeso Venerableāyasmantaṁ Ānandaānandaṁ said thisetadavoca:
Nigaṇṭha“nigaṇṭho, sirbhante, Nāṭaputtanāṭaputto at Pāvāpāvāyaṁ recently passed awayadhunākālaṅkato.
hisTassa at the passing awaykālaṅkiriyāya splitbhinnā Nigaṇṭhasnigaṇṭhā twofold·becomedvedhikajātā …pe……pe… broken·shrinebhinnathūpe without refugeappaṭisaraṇe”ti.

thusEvaṁ when saidvutte, venerableāyasmā Ānandaānando Cundacundaṁ monk·traineesamaṇuddesaṁ this·sayetadavoca:
there is“atthi indeedkho thisidaṁ, friendāvuso Cundacunda, talk·broughtkathāpābhataṁ the Buddhabhagavantaṁ to seedassanāya.
let us goĀyāma, friendāvuso Cundacunda, whereyena the Buddhabhagavā there·approachtenupasaṅkamissāma; having approachedupasaṅkamitvā this·matteretamatthaṁ of the Buddhabhagavato we will informārocessāmā”ti.
yes“Evaṁ, sirbhante”ti indeedkho Cundacundo monk·traineesamaṇuddeso of the venerableāyasmato Ānandaānandassa repliedpaccassosi.
thenAtha indeedkho venerableāyasmā andca Ānandaānando Cundacundo andca monk·traineesamaṇuddeso whereyena the Buddhabhagavā there·approachtenupasaṅkamiṁsu; having approachedupasaṅkamitvā the Buddhabhagavantaṁ having bowedabhivādetvā to one sideekamantaṁ they sat downnisīdiṁsu. to one sideEkamantaṁ seatednisinno indeedkho venerableāyasmā Ānandaānando the Buddhabhagavantaṁ this·sayetadavoca:
this“ayaṁ, sirbhante, Cundacundo monk·traineesamaṇuddeso thus·sayevamāha:
the Jaina ascetic‘nigaṇṭho, sirbhante, Nātaputtanāṭaputto at Pāvāpāvāyaṁ recently·dieadhunākālaṅkato.
hisTassa because of deathkālaṅkiriyāya dividedbhinnā Jainasnigaṇṭhā twofold·becomedvedhikajātā ……pe… break·monumentbhinnathūpe without refugeappaṭisaraṇe’ti.
of meTassa to memayhaṁ, sirbhante, thusevaṁ it occurshoti:
let not‘mā indeedheva of the Buddhabhagavato after passing awayaccayena in the Saṅghasaṅghe disputevivādo may ariseuppajji;
that·besvāssa disputevivādo for the welfare of many peoplebahujanāhitāya for the happiness of many peoplebahujanāsukhāya of manybahuno peoplejanassa for the harmanatthāya for the detrimentahitāya for the sufferingdukkhāya of gods and humansdevamanussānan’”ti.

that“Taṁ whatkiṁ you thinkmaññasi, Ānandaānanda,
whichye of youvo by memayā teachingsdhammā direct·knowabhiññā taughtdesitā, that isseyyathidaṁ—
fourcattāro mindfulness·foundationsatipaṭṭhānā fourcattāro right effortssammappadhānā fourcattāro power·baseiddhipādā five facultiespañcindriyāni fivepañca powersbalāni sevensatta awakening factorsbojjhaṅgā nobleariyo eightfoldaṭṭhaṅgiko pathmaggo, you seepassasi indeedno youtvaṁ, Ānandaānanda, in theseimesu teachingsdhammesu two·evendvepi mendicantsbhikkhū with different viewsnānāvāde”ti?
which“Ye by meme, sirbhante, teachingsdhammā by the Blessed Onebhagavatā direct·knowabhiññā taughtdesitā, that isseyyathidaṁ—
fourcattāro mindfulness·foundationsatipaṭṭhānā fourcattāro right effortssammappadhānā fourcattāro power·baseiddhipādā five facultiespañcindriyāni fivepañca powersbalāni sevensatta awakening factorsbojjhaṅgā nobleariyo eightfoldaṭṭhaṅgiko pathmaggo, I do notnāhaṁ I seepassāmi in theseimesu teachingsdhammesu two·evendvepi mendicantsbhikkhū with different viewsnānāvāde.
someYe andca indeedkho, sirbhante, individualspuggalā the Blessed Onebhagavantaṁ seeming to be obedientpatissayamānarūpā they liveviharanti they·alsotepi of the Blessed Onebhagavato after the passing awayaccayena in the Saṅghasaṅghe disputevivādaṁ they might createjaneyyuṁ regarding livelihoodajjhājīve orvā the monastic codeadhipātimokkhe orvā.
and thatSvāssa disputevivādo for the harm of many peoplebahujanāhitāya for the unhappiness of many peoplebahujanāsukhāya of manybahuno of peoplejanassa for the detrimentanatthāya for the harmahitāya for the sufferingdukkhāya of gods and humansdevamanussānan”ti.
minor“Appamattako thatso, Ānandaānanda, disputevivādo that isyadidaṁ—ajjhājīve orvā the monastic codeadhipātimokkhe orvā.

concerning the pathMagge orvā indeedhi, Ānandaānanda, concerning the practicepaṭipadāya orvā in the Saṅghasaṅghe a disputevivādo arisinguppajjamāno should ariseuppajjeyya; that would besvāssa a disputevivādo for the detriment of many peoplebahujanāhitāya for the unhappiness of many peoplebahujanāsukhāya of manybahuno of peoplejanassa for the harmanatthāya for the detrimentahitāya for the sufferingdukkhāya of gods and humansdevamanussānaṁ.

six + theseChayimāni, Ānandaānanda, dispute·rootsvivādamūlāni.
whichKatamāni six?cha?
here, ĀnandaIdhānanda, a mendicantbhikkhu irritablekodhano ishoti acrimoniousupanāhī.
whichYo suchso, Ānandaānanda, a mendicantbhikkhu irritablekodhano ishoti acrimoniousupanāhī suchso teacher + evensattharipi without respectagāravo dwellsviharati without reverenceappatisso, teaching + evendhammepi without respectagāravo dwellsviharati without reverenceappatisso, Saṅgha + evensaṅghepi without respectagāravo dwellsviharati without reverenceappatisso, training + evensikkhāyapi notna one who fulfillsparipūrakārī ishoti.
whichYo suchso, Ānandaānanda, a mendicantbhikkhu for the Teachersatthari without respectagāravo dwellsviharati without reverenceappatisso, for the teachingdhamme …… for the Saṅghasaṅghe without respectagāravo dwellsviharati without reverenceappatisso, in the trainingsikkhāya notna one who fulfillsparipūrakārī ishoti, suchso in the Saṅghasaṅghe disputevivādaṁ createsjaneti; whichyo ishoti disputevivādo for the detriment of many peoplebahujanāhitāya for the unhappiness of many peoplebahujanāsukhāya, of manybahuno of peoplejanassa for the harmanatthāya for the detrimentahitāya for the sufferingdukkhāya of gods and humansdevamanussānaṁ.
such + ifEvarūpañce youtumhe, Ānandaānanda, root of disputevivādamūlaṁ in yourselvesajjhattaṁ orvā in othersbahiddhā orvā would seesamanupasseyyātha, theretatra youtumhe, Ānandaānanda, of that verytasseva badpāpakassa root of disputevivādamūlassa for the giving uppahānāya should tryvāyameyyātha.

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