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Majjhima Nikāya 104

Sāmagāmasutta

At Sāmagāma · Translation: Bhikkhu Sujato, SuttaCentral

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such aEvarūpañce youtumhe, Ānandaānanda, root of disputevivādamūlaṁ internallyajjhattaṁ orvā externallybahiddhā orvā notna you would seesamanupasseyyātha. thereTatra youtumhe, Ānandaānanda, of that verytasseva badpāpakassa root of disputevivādamūlassa in the futureāyatiṁ for non-arisinganavassavāya you should practicepaṭipajjeyyātha.
thus of thisEvametassa badpāpakassa root of disputevivādamūlassa abandoningpahānaṁ ishoti, thus of thisevametassa badpāpakassa root of disputevivādamūlassa in the futureāyatiṁ non-arisinganavassavo ishoti.

againPuna and furthercaparaṁ, Ānandaānanda, a mendicantbhikkhu offensivemakkhī ishoti contemptuouspaḷāsī …pe……pe…
jealousissukī ishoti stingymaccharī …pe……pe…
devioussaṭho ishoti deceitfulmāyāvī …pe……pe…
of corrupt wishespāpiccho ishoti of wrong viewmicchādiṭṭhi …pe……pe…
attached to their own viewssandiṭṭhiparāmāsī ishoti holding them tightādhānaggāhī refusing to let goduppaṭinissaggī.
thatYo suchso, Ānandaānanda, a mendicantbhikkhu attached to their own viewssandiṭṭhiparāmāsī ishoti holding them tightādhānaggāhī refusing to let goduppaṭinissaggī suchso in the Teachersattharipi without respectagāravo dwellsviharati without reverenceappatisso, in the teachingdhammepi without respectagāravo dwellsviharati without reverenceappatisso, in the Saṅghasaṅghepi without respectagāravo dwellsviharati without reverenceappatisso, in the trainingsikkhāyapi notna one who fulfillsparipūrakārī ishoti.
thatYo suchso, Ānandaānanda, a mendicantbhikkhu in the Teachersatthari without respectagāravo dwellsviharati without reverenceappatisso, in the teachingdhamme …… in the Saṅghasaṅghe …… in the trainingsikkhāya notna one who fulfillsparipūrakārī ishoti suchso in the Saṅghasaṅghe a disputevivādaṁ createsjaneti; whichyo ishoti a disputevivādo for the detriment of the peoplebahujanāhitāya for the unhappiness of the peoplebahujanāsukhāya, of manybahuno peoplejanassa against the benefitanatthāya against the welfareahitāya for sufferingdukkhāya of gods and humansdevamanussānaṁ.
if suchEvarūpañce youtumhe, Ānandaānanda, a root of disputevivādamūlaṁ internallyajjhattaṁ orvā externallybahiddhā orvā you should seesamanupasseyyātha. thereTatra youtumhe, Ānandaānanda, of that verytasseva badpāpakassa root of disputevivādamūlassa for the abandoningpahānāya you should strivevāyameyyātha.

if such everEvarūpañce youtumhe, Ānandaānanda, root of disputevivādamūlaṁ internallyajjhattaṁ orvā externallybahiddhā orvā notna you would seesamanupasseyyātha, theretatra youtumhe, Ānandaānanda, of that verytasseva badpāpakassa root of disputevivādamūlassa in the futureāyatiṁ for non-arisinganavassavāya you should practicepaṭipajjeyyātha.
thus of thisEvametassa badpāpakassa root of disputevivādamūlassa abandoningpahānaṁ ishoti, thus of thisevametassa badpāpakassa root of disputevivādamūlassa in the futureāyatiṁ non-arisinganavassavo ishoti.
theseImāni indeedkho, Ānandaānanda, sixcha roots of disputevivādamūlāni.

these fourCattārimāni, Ānandaānanda, disciplinary issuesadhikaraṇāni.
whichKatamāni fourcattāri?
due to disputesVivādādhikaraṇaṁ, due to accusationsanuvādādhikaraṇaṁ, due to offensesāpattādhikaraṇaṁ, due to businesskiccādhikaraṇaṁ—
theseimāni indeedkho, Ānandaānanda, fourcattāri disciplinary issuesadhikaraṇāni.

sevenSatta indeedkho thesepanime, Ānandaānanda, means of settling disciplinary issuesadhikaraṇasamathā of arisen onesuppannuppannānaṁ of disciplinary issuesadhikaraṇānaṁ for the settlingsamathāya for the calmingvūpasamāya—
resolution face-to-facesammukhāvinayo to be applieddātabbo, resolution through recollectionsativinayo to be granteddātabbo, resolution because of past insanityamūḷhavinayo to be granteddātabbo, according to what has been admittedpaṭiññāya to be acted uponkāretabbaṁ, majority decisionyebhuyyasikā, further penaltytassapāpiyasikā, covering over as if with grasstiṇavatthārako.

and how, Ānanda,Kathañcānanda, resolution face-to-facesammukhāvinayo is therehoti?
here, Ānanda,Idhānanda, mendicantsbhikkhū are disputingvivadanti 'it is the teaching'dhammoti orvā 'it is not the teaching'adhammoti orvā 'it is the monastic law'vinayoti orvā 'it is not the monastic law'avinayoti or.vā.
by those mendicants, Ānanda,Tehānanda, by mendicantsbhikkhūhi all togethersabbeheva in harmonysamaggehi should all sit togethersannipatitabbaṁ.
having sat togetherSannipatitvā the guidelines of the teachingdhammanetti should be thoroughly gone oversamanumajjitabbā.
the guidelines of the teachingDhammanettiṁ having thoroughly gone oversamanumajjitvā asyathā theretattha agreessameti sotathā thattaṁ disciplinary issueadhikaraṇaṁ should be settledvūpasametabbaṁ.
thusEvaṁ indeed,kho, Ānanda,ānanda, resolution face-to-facesammukhāvinayo is therehoti;
and thusevañca but here of certainpanidhekaccānaṁ disciplinary issuesadhikaraṇānaṁ resolutionvūpasamo is therehoti that is—yadidaṁ—
by resolution face-to-face.sammukhāvinayena.

and how, Ānanda,Kathañcānanda, majority decisionyebhuyyasikā is therehoti?
thoseTe ifce, Ānanda,ānanda, mendicantsbhikkhū notna are ablesakkonti thattaṁ issueadhikaraṇaṁ in thattasmiṁ monasteryāvāse to settlevūpasametuṁ.
by those mendicants, Ānanda,Tehānanda, by mendicantsbhikkhūhi in whichyasmiṁ monasteryāvāse morebahutarā mendicantsbhikkhū thatso monasteryāvāso should be gone togantabbo.
thereTattha by all indeedsabbeheva in harmonysamaggehi should be sat togethersannipatitabbaṁ.
having sat togetherSannipatitvā guidelines of the teachingdhammanetti should be thoroughly gone oversamanumajjitabbā.
the guidelines of the teachingDhammanettiṁ having thoroughly gone oversamanumajjitvā asyathā theretattha agreessameti sotathā thattaṁ issueadhikaraṇaṁ should be settledvūpasametabbaṁ.
thusEvaṁ indeedkho, Ānanda,ānanda, majority decisionyebhuyyasikā is therehoti, and thusevañca but here of certainpanidhekaccānaṁ of issuesadhikaraṇānaṁ the settlementvūpasamo ishoti that is,yadidaṁ—
by majority decisionyebhuyyasikāya.

And how, Ānanda,Kathañcānanda, resolution through recollectionsativinayo is there?hoti?
Here, Ānanda,Idhānanda, mendicantsbhikkhū a mendicantbhikkhuṁ of such kindevarūpāya heavygarukāya offenseāpattiyā they accusecodenti entailing expulsionpārājikena orvā close to entailing expulsionpārājikasāmantena or:vā:
Venerable, do you recall‘saratāyasmā of such kindevarūpiṁ heavygarukaṁ offenseāpattiṁ having committedāpajjitā entailing expulsionpārājikaṁ orvā close to entailing expulsionpārājikasāmantaṁ or?'vā’ti?
HeSo says thus:evamāha:
no‘na indeedkho I,ahaṁ, reverend,āvuso, I recallsarāmi of such kindevarūpiṁ heavygarukaṁ offenseāpattiṁ having committedāpajjitā entailing expulsionpārājikaṁ orvā close to entailing expulsionpārājikasāmantaṁ or.'vā’ti.
For thatTassa indeed,kho, Ānanda,ānanda, mendicantbhikkhuno resolution through recollectionsativinayo should be granted.dātabbo.
ThusEvaṁ indeed,kho, Ānanda,ānanda, resolution through recollectionsativinayo there is,hoti, and thusevañca and here for certainpanidhekaccānaṁ of disciplinary issuesadhikaraṇānaṁ settlementvūpasamo there ishoti that is—yadidaṁ—
by resolution through recollection.sativinayena.

And how, Ānanda,Kathañcānanda, resolution because of past insanityamūḷhavinayo is there?hoti?
Here, Ānanda,Idhānanda, mendicantsbhikkhū a mendicantbhikkhuṁ of such kindevarūpāya seriousgarukāya offenseāpattiyā accusecodenti with one entailing expulsionpārājikena orvā with one close to expulsionpārājikasāmantena or:vā:
'Venerable, do you recall‘saratāyasmā such kindevarūpiṁ seriousgarukaṁ offenseāpattiṁ having committedāpajjitā one entailing expulsionpārājikaṁ orvā one close to expulsionpārājikasāmantaṁ or?'vā’ti?
HeSo says:evamāha:
'No‘na indeedkho I,ahaṁ, reverend,āvuso, recallsarāmi such kindevarūpiṁ seriousgarukaṁ offenseāpattiṁ having committedāpajjitā one entailing expulsionpārājikaṁ orvā one close to expulsionpārājikasāmantaṁ or.'vā’ti.
But though him, trying to get out of it,Tamenaṁ heso pursuesnibbeṭhentaṁ the issue:ativeṭheti:
'Surely the venerable must know‘iṅghāyasmā perfectly wellsādhukameva knowjānāhi ifyadi you recallsarasi such kindevarūpiṁ seriousgarukaṁ offenseāpattiṁ having committedāpajjitā one entailing expulsionpārājikaṁ orvā one close to expulsionpārājikasāmantaṁ or!'vā’ti.
HeSo says:evamāha:
'I‘ahaṁ indeed,kho, reverend,āvuso, madnessummādaṁ I reachedpāpuṇiṁ of mindcetaso derangement.vipariyāsaṁ.
By thatTena meme while madummattakena manybahuṁ not proper for an asceticassāmaṇakaṁ done and saidajjhāciṇṇaṁ having behaved and spoken.bhāsitaparikkantaṁ.
I do notNāhaṁ thattaṁ recall.sarāmi.
By madMūḷhena meme thisetaṁ was done.'katan’ti.
To themTassa indeed,kho, Ānanda,ānanda, mendicantbhikkhuno resolution because of past insanityamūḷhavinayo should be granted.dātabbo.
ThusEvaṁ indeed,kho, Ānanda,ānanda, resolution because of past insanityamūḷhavinayo there is,hoti, and thusevañca but here, of certainpanidhekaccānaṁ disciplinary issuesadhikaraṇānaṁ settlementvūpasamo there ishoti that is—yadidaṁ—
by resolution because of past insanity.amūḷhavinayena.

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