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Majjhima Nikāya 105

Sunakkhattasutta

With Sunakkhatta · Translation: Bhikkhu Sujato, SuttaCentral

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just as ifSeyyathāpi, Sunakkhattasunakkhatta, a manpuriso with an arrowsallena struckviddho wereassa with poisonedsavisena thickly smearedgāḷhūpalepanena.
hisTassa friends and colleaguesmittāmaccā relatives and kinñātisālohitā a surgeonbhisakkaṁ an arrow-removersallakattaṁ would getupaṭṭhāpeyyuṁ.
hisTassa thatso surgeonbhisakko arrow-removersallakatto with a scalpelsatthena opening of the woundvaṇamukhaṁ would cut openparikanteyya.
with a scalpelSatthena opening of the woundvaṇamukhaṁ having cut openparikantitvā with a probeesaniyā arrowsallaṁ would probe foreseyya.
with a probeEsaniyā arrowsallaṁ having probed foresitvā arrowsallaṁ would extractabbuheyya, would expelapaneyya poisonvisadosaṁ with residuesaupādisesaṁ.
with residueSaupādisesoti knowingjānamāno heso thusevaṁ would sayvadeyya:
my man‘ambho manpurisa, extractedubbhataṁ indeedkho yourte arrowsallaṁ, expelledapanīto poisonvisadoso with residuesaupādiseso.
and sufficientAnalañca to youte for harmingantarāyāya.
suitableSappāyāni andceva foodsbhojanāni you should eatbhuñjeyyāsi, do notmā yourte unsuitableasappāyāni foodsbhojanāni eatingbhuñjato woundvaṇo infectedassāvī should beassa.
from time to timeKālena and from time to timekālañca woundvaṇaṁ you should washdhoveyyāsi, from time to timekālena from time to timekālaṁ opening of the woundvaṇamukhaṁ you should anointālimpeyyāsi, do notmā yourte notna from time to timekālena from time to timekālaṁ woundvaṇaṁ washingdhovato notna from time to timekālena from time to timekālaṁ opening of the woundvaṇamukhaṁ anointingālimpato pus and bloodpubbalohitaṁ opening of the woundvaṇamukhaṁ would cover overpariyonandhi.
do notMā andca in wind and sunvātātape walkingcārittaṁ you should engage inanuyuñji, do notmā yourte in wind and sunvātātape walkingcārittaṁ engaging inanuyuttassa dust and dirtrajosūkaṁ opening of the woundvaṇamukhaṁ would infectanuddhaṁsesi.

wound-protectingVaṇānurakkhī andca, my manambho manpurisa, you should livevihareyyāsi healing itvaṇasāropī’ti.

to himTassa thus it would beevamassa:
extracted‘ubbhataṁ indeedkho for meme the dartsallaṁ, expelledapanīto poisonvisadoso without residueanupādiseso.
and not capableAnalañca of meme for harmantarāyāyā’ti.
theySo unsuitableasappāyāni indeedceva foodsbhojanāni would eatbhuñjeyya. to himTassa unsuitableasappāyāni foodsbhojanāni for the one eatingbhuñjato woundvaṇo oozingassāvī would beassa.
notNa andca from timekālena to timekālaṁ the woundvaṇaṁ would washdhoveyya, notna andca from timekālena to timekālaṁ the wound openingvaṇamukhaṁ would anointālimpeyya. to himTassa notna from timekālena to timekālaṁ the woundvaṇaṁ for the one washingdhovato, notna from timekālena to timekālaṁ the wound openingvaṇamukhaṁ for the one anointingālimpato pus and bloodpubbalohitaṁ the wound openingvaṇamukhaṁ would coverpariyonandheyya.
in wind and sunVātātape andca walkingcārittaṁ would practiceanuyuñjeyya. to himTassa in wind and sunvātātape walkingcārittaṁ for the one practicinganuyuttassa dust and dirtrajosūkaṁ the wound openingvaṇamukhaṁ would infectanuddhaṁseyya.
notNa andca protecting the woundvaṇānurakkhī would livevihareyya notna healing the woundvaṇasāropī.
to himTassa by thisimissā andca by unsuitable actionasappāyakiriyāya, uncleanasuci poisonvisadoso expelledapanīto with residuesaupādiseso by bothtadubhayena woundvaṇo expansionputhuttaṁ would gogaccheyya.
theySo expansionputhuttaṁ by the one gonegatena by the woundvaṇena deathmaraṇaṁ orvā would incurnigaccheyya deadlymaraṇamattaṁ orvā paindukkhaṁ.

just soEvameva indeedkho, Sunakkhattasunakkhatta, this case isṭhānametaṁ is foundvijjati thatyaṁ here for someidhekaccassa monkbhikkhuno might be thusevamassa:
craving‘taṇhā indeedkho dartsallaṁ by the asceticsamaṇena saidvuttaṁ, poison of ignoranceavijjāvisadoso by desire and ill willchandarāgabyāpādena is inflictedruppati.
thatTaṁ by meme dart of cravingtaṇhāsallaṁ abandonedpahīnaṁ, expelledapanīto poison of ignoranceavijjāvisadoso, rightlysammā I am intent on extinguishmentnibbānādhimuttohamasmī’ti.
having such conceitEvaṁmāni for himassa not based in factatathaṁ beingsamānaṁ.
heSo whichyāni rightlysammā for one intent on extinguishmentnibbānādhimuttassa unconduciveasappāyāni thosetāni would engage inanuyuñjeyya, unsuitableasappāyaṁ with the eyecakkhunā sightrūpadassanaṁ would engage inanuyuñjeyya, unsuitableasappāyaṁ with the earsotena soundsaddaṁ would engage inanuyuñjeyya, unsuitableasappāyaṁ with the noseghānena smellgandhaṁ would engage inanuyuñjeyya, unsuitableasappāyaṁ with the tonguejivhāya tasterasaṁ would engage inanuyuñjeyya, unsuitableasappāyaṁ with the bodykāyena touchphoṭṭhabbaṁ would engage inanuyuñjeyya, unsuitableasappāyaṁ with the mindmanasā ideadhammaṁ would engage inanuyuñjeyya.
for himTassa unsuitableasappāyaṁ with the eyecakkhunā sightrūpadassanaṁ engaging inanuyuttassa, unsuitableasappāyaṁ with the earsotena soundsaddaṁ engaging inanuyuttassa, unsuitableasappāyaṁ with the noseghānena smellgandhaṁ engaging inanuyuttassa, unsuitableasappāyaṁ with the tonguejivhāya tasterasaṁ engaging inanuyuttassa, unsuitableasappāyaṁ with the bodykāyena touchphoṭṭhabbaṁ engaging inanuyuttassa, unsuitableasappāyaṁ with the mindmanasā ideadhammaṁ engaging inanuyuttassa lustrāgo mindcittaṁ would infectanuddhaṁseyya.
heSo with mind infected by lustrāgānuddhaṁsitena with mindcittena deathmaraṇaṁ orvā would undergonigaccheyya deadlymaraṇamattaṁ orvā paindukkhaṁ.

for it is deathMaraṇañhetaṁ, Sunakkhattasunakkhatta, of the noble oneariyassa in the trainingvinaye whoyo the trainingsikkhaṁ having resignedpaccakkhāya returns to a lesser lifehīnāyāvattati;
and it is deadly painmaraṇamattañhetaṁ, Sunakkhattasunakkhatta, paindukkhaṁ whichyaṁ a certainaññataraṁ corruptsaṅkiliṭṭhaṁ offenseāpattiṁ commitsāpajjati.

possibilityṬhānaṁ indeedkho and thispanetaṁ, Sunakkhattasunakkhatta, existsvijjati thatyaṁ for a certain hereidhekaccassa mendicantbhikkhuno such like thisevamassa:
craving‘taṇhā indeedkho dartsallaṁ by the asceticsamaṇena saidvuttaṁ, the poison of ignoranceavijjāvisadoso by desire and ill willchandarāgabyāpādena is afflictedruppati.
thatTaṁ by meme dart of cravingtaṇhāsallaṁ abandonedpahīnaṁ, expelledapanīto the poison of ignoranceavijjāvisadoso, rightlysammā I am rightly intent on extinguishmentnibbānādhimuttohamasmī’ti.
rightlySammā indeed for one rightly intent on extinguishmentnibbānādhimuttasseva beingsato heso whicheveryāni rightlysammā for one rightly intent on extinguishmentnibbānādhimuttassa unconduciveasappāyāni thosetāni would not engage innānuyuñjeyya, unsuitableasappāyaṁ with the eyecakkhunā sightrūpadassanaṁ would not engage innānuyuñjeyya, unsuitableasappāyaṁ with the earsotena soundsaddaṁ would not engage innānuyuñjeyya, unsuitableasappāyaṁ with the noseghānena smellgandhaṁ would not engage innānuyuñjeyya, unsuitableasappāyaṁ with the tonguejivhāya tasterasaṁ would not engage innānuyuñjeyya, unsuitableasappāyaṁ with the bodykāyena touchphoṭṭhabbaṁ would not engage innānuyuñjeyya, unsuitableasappāyaṁ with the mindmanasā ideadhammaṁ would not engage innānuyuñjeyya.
for himTassa unsuitableasappāyaṁ with the eyecakkhunā sightrūpadassanaṁ for one not engaging innānuyuttassa, unsuitableasappāyaṁ with the earsotena soundsaddaṁ for one not engaging innānuyuttassa, unsuitableasappāyaṁ with the noseghānena smellgandhaṁ for one not engaging innānuyuttassa, unsuitableasappāyaṁ with the tonguejivhāya tasterasaṁ for one not engaging innānuyuttassa, unsuitableasappāyaṁ with the bodykāyena touchphoṭṭhabbaṁ for one not engaging innānuyuttassa, unsuitableasappāyaṁ with the mindmanasā ideadhammaṁ for one not engaging innānuyuttassa lustrāgo mindcittaṁ would not infectnānuddhaṁseyya.
heSo notna not infected by lustrāgānuddhaṁsitena with mindcittena notneva deathmaraṇaṁ orvā would undergonigaccheyya notna deadlymaraṇamattaṁ orvā paindukkhaṁ.

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