The Shorter Discourse on the Full-Moon Night · Translation: Bhikkhu Sujato, SuttaCentral
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and howKathañca,
monksbhikkhave,
true·personsappuriso
good·quality·endowedsaddhammasamannāgato
ishoti?
hereIdha,
monksbhikkhave,
true·personsappuriso
faithfulsaddho
ishoti,
conscientioushirimā
ishoti,
prudentottappī
ishoti,
learnedbahussuto
ishoti,
energeticāraddhavīriyo
ishoti,
mindfulupaṭṭhitassati
ishoti,
wisepaññavā
ishoti.
thusEvaṁ
indeedkho,
monksbhikkhave,
true·personsappuriso
good·quality·endowedsaddhammasamannāgato
ishoti.
how + andKathañca,
monksbhikkhave,
a true personsappuriso
true person·devotionsappurisabhatti
ishoti?
hereIdha,
monksbhikkhave,
of a true personsappurisassa
whoye
thosete
ascetic·brahminsamaṇabrāhmaṇā
faithfulsaddhā
conscientioushirimanto
prudentottappino
learnedbahussutā
energeticāraddhavīriyā
mindfulupaṭṭhitassatino
wisepaññavanto
they + are·histyāssa
friendsmittā
they arehonti,
theyte
companionssahāyā.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
true person·devotionsappurisabhatti
ishoti.
and howKathañca,
monksbhikkhave,
a true personsappuriso
having the intentions of a true personsappurisacintī
ishoti?
it is whenIdha,
monksbhikkhave,
a true personsappuriso
to hurt himselfnevattabyābādhāya
intendsceteti,
notna
to hurt othersparabyābādhāya
intendsceteti,
notna
to hurt bothubhayabyābādhāya
intendsceteti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
having the intentions of a true personsappurisacintī
ishoti.
and howKathañca,
monksbhikkhave,
a true personsappuriso
true-person·counselsappurisamantī
ishoti?
hereIdha,
monksbhikkhave,
a true personsappuriso
not for hurting themselvesnevattabyābādhāya
offers counselmanteti,
notna
not for hurting othersparabyābādhāya
offers counselmanteti,
notna
not for hurting bothubhayabyābādhāya
offers counselmanteti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
true-person·counselsappurisamantī
ishoti.
how·andKathañca,
monksbhikkhave,
a true personsappuriso
true person·speechsappurisavāco
hashoti?
hereIdha,
monksbhikkhave,
a true personsappuriso
false·speechmusāvādā
refrainspaṭivirato
ishoti,
backbitingpisuṇāya
speechvācāya
refrainspaṭivirato
ishoti,
harshpharusāya
speechvācāya
refrainspaṭivirato
ishoti,
nonsensicalsamphappalāpā
refrainspaṭivirato
ishoti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
true person·speechsappurisavāco
hashoti.
how·andKathañca,
monksbhikkhave,
a true personsappuriso
true person·actionsappurisakammanto
hashoti?
hereIdha,
monksbhikkhave,
a true personsappuriso
from killing living creaturespāṇātipātā
refrainspaṭivirato
ishoti,
from stealingadinnādānā
refrainspaṭivirato
ishoti,
from sexual misconductkāmesumicchācārā
refrainspaṭivirato
ishoti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
true person·actionsappurisakammanto
hashoti.
how + andKathañca,
monksbhikkhave,
a true personsappuriso
true person·viewsappurisadiṭṭhi
ishoti?
hereIdha,
monksbhikkhave,
a true personsappuriso
such·viewevaṁdiṭṭhi
ishoti:
there is‘atthi
givingdinnaṁ,
there isatthi
sacrificeyiṭṭhaṁ,
there isatthi
offeringhutaṁ,
there isatthi
good deed + bad deedsukatadukkaṭānaṁ
of deedskammānaṁ
fruitphalaṁ
resultvipāko,
there isatthi
thisayaṁ
worldloko,
there isatthi
anotherparo
worldloko,
there isatthi
mothermātā,
there isatthi
fatherpitā,
there areatthi
beingssattā
spontaneously rebornopapātikā,
there areatthi
in the worldloke
ascetic + brahminsamaṇabrāhmaṇā
right + gonesammaggatā
right + practicedsammāpaṭipannā
whoye
this + andimañca
worldlokaṁ
other + andparañca
worldlokaṁ
themselvessayaṁ
higher·knowabhiññā
with own eyes + madesacchikatvā
they describepavedentī’ti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
true person·viewsappurisadiṭṭhi
ishoti.
and howKathañca,
monksbhikkhave,
a true personsappuriso
true-person·giftsappurisadānaṁ
givesdeti?
hereIdha,
monksbhikkhave,
a true personsappuriso
carefullysakkaccaṁ
a giftdānaṁ
givesdeti,
own·handsahatthā
a giftdānaṁ
givesdeti,
thought·having-madecittīkatvā
a giftdānaṁ
givesdeti,
not·dregsanapaviṭṭhaṁ
a giftdānaṁ
givesdeti,
consequence·considerationāgamanadiṭṭhiko
a giftdānaṁ
givesdeti.
thusEvaṁ
indeedkho,
monksbhikkhave,
a true personsappuriso
true-person·giftsappurisadānaṁ
givesdeti.
heSo,
monksbhikkhave,
a true personsappuriso
thusevaṁ
endowed with true qualitiessaddhammasamannāgato,
thusevaṁ
devoted to true personssappurisabhatti,
thusevaṁ
thinking as a true personsappurisacintī,
thusevaṁ
counseling as a true personsappurisamantī,
thusevaṁ
speaking as a true personsappurisavāco,
thusevaṁ
acting as a true personsappurisakammanto,
thusevaṁ
with the view of a true personsappurisadiṭṭhi;
thusevaṁ
true person·givingsappurisadānaṁ
having givendatvā
of the bodykāyassa
after breaking upbhedā
afterparaṁ
deathmaraṇā
whichyā
of true personssappurisānaṁ
destinationgati
theretattha
is rebornupapajjati.
whatKā
andca,
monksbhikkhave,
of true personssappurisānaṁ
destinationgati?
god·greatnessDevamahattatā
orvā
human·greatnessmanussamahattatā
orvā”ti.
this + saidIdamavoca
the Blessed Onebhagavā.
self·mindAttamanā
thosete
monksbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
towards·rejoiceabhinandunti.
minor·full moon·discourseCūḷapuṇṇamasuttaṁ
finishedniṭṭhitaṁ
the tenthdasamaṁ.
Devadaha·chapterDevadahavaggo
is finishedniṭṭhito
the firstpaṭhamo.
of it + summaryTassuddānaṁ
DevadahaDevadahaṁ
five·grouppañcattayaṁ,
what thenKinti
indeedsāma
Sunakkhattasunakkhattaṁ;
the suitableSappāya
groupgaṇa
the guardiangopaka—
great·full-moonMahāpuṇṇa
lesser·full-moon + and thuscūḷapuṇṇañcāti.
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