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Majjhima Nikāya 114

Sevitabbāsevitabbasutta

What Should and Should Not Be Cultivated · Translation: Bhikkhu Sujato, SuttaCentral

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of thisImassa indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā brieflysaṅkhittena of the statementbhāsitassa, in detailvitthārena the meaningatthaṁ of the unanalyzedavibhattassa, thusevaṁ in detailvitthārena the meaningatthaṁ I understandājānāmī”ti.

good“Sādhu goodsādhu, Sāriputtasāriputta.
goodSādhu indeedkho youtvaṁ, Sāriputtasāriputta, of thisimassa by memayā briefsaṅkhittena of the statementbhāsitassa, in detailvitthārena the meaningatthaṁ of the unanalyzedavibhattassa, thusevaṁ in detailvitthārena the meaningatthaṁ you understandājānāsi.

bodily conduct, I say‘Kāyasamācārampāhaṁ, monksbhikkhave, as twofoldduvidhena I sayvadāmi—
to be cultivated toosevitabbampi, not to be cultivated tooasevitabbampi;
that + andtañca one anotheraññamaññaṁ bodily conductkāyasamācāran’ti—
thusiti indeedkho but thispanetaṁ was saidvuttaṁ by memayā.
why + thisKiñcetaṁ in dependence onpaṭicca saidvuttaṁ?
of what kindYathārūpaṁ, Sāriputtasāriputta, bodily conductkāyasamācāraṁ for one cultivatingsevato unwholesomeakusalā dhammasdhammā increaseabhivaḍḍhanti, wholesomekusalā dhammasdhammā declineparihāyanti of such kindevarūpo bodily conductkāyasamācāro notna to be cultivatedsevitabbo;
of what kind + butyathārūpañca indeedkho, Sāriputtasāriputta, bodily conductkāyasamācāraṁ for one cultivatingsevato unwholesomeakusalā dhammasdhammā declineparihāyanti, wholesomekusalā dhammasdhammā increaseabhivaḍḍhanti—
of such kindevarūpo bodily conductkāyasamācāro to be cultivatedsevitabbo.

how·kindKathaṁrūpaṁ, Sāriputtasāriputta, body·conductkāyasamācāraṁ for one practisingsevato not·wholesomeakusalā statesdhammā towards·growabhivaḍḍhanti, wholesomekusalā statesdhammā around·diminishparihāyanti?
hereIdha, Sāriputtasāriputta, some personekacco one who kills living beingspāṇātipātī ishoti cruelluddo blood·handlohitapāṇi struck·killinghatappahate down·settledniviṭṭho not·compassion·goneadayāpanno being·livingpāṇabhūtesu;
not given·takeradinnādāyī indeedkho furtherpana ishoti, whateveryaṁ thattaṁ of anotherparassa other·propertyparavittūpakaraṇaṁ village·situatedgāmagataṁ orvā forest·situatedaraññagataṁ orvā thattaṁ not·givenadinnaṁ theft·reckonedtheyyasaṅkhātaṁ a takerādātā ishoti;
sensual pleasures·wrong conductkāmesumicchācārī indeedkho furtherpana ishoti, whoeveryā thosetā mother·protectedmāturakkhitā father·protectedpiturakkhitā parents·protectedmātāpiturakkhitā brother·protectedbhāturakkhitā sister·protectedbhaginirakkhitā relative·protectedñātirakkhitā clan·protectedgottarakkhitā dhamma·protecteddhammarakkhitā with·husbandsassāmikā with·punishmentsaparidaṇḍā evenantamaso garland·ball·adorned·evenmālāguḷaparikkhittāpi such·kindtathārūpāsu misconductcārittaṁ to·engagedāpajjitā ishoti—
just·kindevarūpaṁ, Sāriputtasāriputta, body·conductkāyasamācāraṁ for one practisingsevato not·wholesomeakusalā statesdhammā towards·growabhivaḍḍhanti, wholesomekusalā statesdhammā around·diminishparihāyanti.

how·kindKathaṁrūpaṁ, Sāriputtasāriputta, body·conductkāyasamācāraṁ for one practicingsevato not·wholesomeakusalā statesdhammā around·diminishparihāyanti, wholesomekusalā statesdhammā towards·growabhivaḍḍhanti?
hereIdha, Sāriputtasāriputta, some personekacco killing living beingspāṇātipātaṁ forth·abandonpahāya from killing living beingspāṇātipātā against·restrainedpaṭivirato he ishoti laid down·rodnihitadaṇḍo laid down·weaponnihitasattho, conscientiouslajjī compassion·endoweddayāpanno compassionate for the welfare of all living beingssabbapāṇabhūtahitānukampī he dwellsviharati;
taking what is not givenadinnādānaṁ forth·abandonpahāya from taking what is not givenadinnādānā against·restrainedpaṭivirato he ishoti, whateveryaṁ thattaṁ of anotherparassa another·property and belongingsparavittūpakaraṇaṁ village·gone togāmagataṁ orvā forest·gone toaraññagataṁ orvā thattaṁ not·takennādinnaṁ theft·reckonedtheyyasaṅkhātaṁ to·takeādātā he ishoti;
in sensual pleasures·wrong·conductkāmesumicchācāraṁ forth·abandonpahāya in sensual pleasures·wrong·conductkāmesumicchācārā against·restrainedpaṭivirato he ishoti, those women whoyā thosetā mother·protectedmāturakkhitā father·protectedpiturakkhitā mother·father·protectedmātāpiturakkhitā brother·protectedbhāturakkhitā sister·protectedbhaginirakkhitā relatives·protectedñātirakkhitā clan·protectedgottarakkhitā dhamma·protecteddhammarakkhitā with·husbandsassāmikā with·punishmentsaparidaṇḍā evenantamaso garland·cluster·adorned·evenmālāguḷaparikkhittāpi such·kindtathārūpāsu notna sexual intercoursecārittaṁ to·commitāpajjitā he ishoti—
just·kindevarūpaṁ, Sāriputtasāriputta, body·conductkāyasamācāraṁ for one practicingsevato not·wholesomeakusalā statesdhammā around·diminishparihāyanti, wholesomekusalā statesdhammā towards·growabhivaḍḍhanti.
bodily conduct, too, I say‘Kāyasamācārampāhaṁ, monksbhikkhave, two·foldduvidhena I sayvadāmi—
to be cultivated·toosevitabbampi, not·to be cultivated·tooasevitabbampi;
and thattañca mutuallyaññamaññaṁ bodily conductkāyasamācāran’ti—
thusiti whichyaṁ thattaṁ was saidvuttaṁ by memayā this + thisidametaṁ with reference topaṭicca saidvuttaṁ.

speech·conduct + IVacīsamācārampāhaṁ, O monksbhikkhave, two·kindduvidhena I sayvadāmi …pe……pe…
mind·conduct + Imanosamācārampāhaṁ, O monksbhikkhave, two·kindduvidhena I sayvadāmi …pe……pe…
mind·arising + Icittuppādampāhaṁ, O monksbhikkhave, two·kindduvidhena I sayvadāmi …pe……pe…
perception·acquisition + Isaññāpaṭilābhampāhaṁ, O monksbhikkhave, two·kindduvidhena I sayvadāmi …pe……pe…
view·acquisition + Idiṭṭhipaṭilābhampāhaṁ, O monksbhikkhave, two·kindduvidhena I sayvadāmi …pe……pe….

acquisition of selfhood, I say,‘Attabhāvapaṭilābhampāhaṁ, monks,bhikkhave, in two waysduvidhena I say—vadāmi—
to be cultivated, andsevitabbampi, not to be cultivated;asevitabbampi;
that + andtañca one anotheraññamaññaṁ acquisition of selfhoodattabhāvapaṭilābhan’ti—
thusiti indeedkho but thispanetaṁ was saidvuttaṁ by me.mayā.
But with reference to whatKiñcetaṁ in dependence onpaṭicca was it said?vuttaṁ?
Such a kindYathārūpaṁ, Sāriputta,sāriputta, acquisition of selfhoodattabhāvapaṭilābhaṁ for one cultivatingsevato unwholesomeakusalā statesdhammā increase,abhivaḍḍhanti, wholesomekusalā statesdhammā declineparihāyanti such a kind ofevarūpo acquisition of selfhoodattabhāvapaṭilābho notna to be cultivated;sevitabbo;
but such a kind, andyathārūpañca indeed,kho, Sāriputta,sāriputta, acquisition of selfhoodattabhāvapaṭilābhaṁ for one cultivatingsevato unwholesomeakusalā statesdhammā decline,parihāyanti, wholesomekusalā statesdhammā increase—abhivaḍḍhanti—
such a kind ofevarūpo acquisition of selfhoodattabhāvapaṭilābho to be cultivated.sevitabbo.

what kind·formKathaṁrūpaṁ, Sāriputtasāriputta, self·becoming·acquisitionattabhāvapaṭilābhaṁ cultivatingsevato not·wholesomeakusalā mental statesdhammā forth·growabhivaḍḍhanti, wholesomekusalā mental statesdhammā around·abandonparihāyanti?
with·afflictionSabyābajjhaṁ, Sāriputtasāriputta, self·becoming·acquisitionattabhāvapaṭilābhaṁ forth·down·be bornabhinibbattayato not·completely·finished·stateapariniṭṭhitabhāvāya not·wholesomeakusalā mental statesdhammā forth·growabhivaḍḍhanti, wholesomekusalā mental statesdhammā around·abandonparihāyanti;
not·afflictionabyābajjhaṁ, Sāriputtasāriputta, self·becoming·acquisitionattabhāvapaṭilābhaṁ forth·down·be bornabhinibbattayato completely·finished·statepariniṭṭhitabhāvāya not·wholesomeakusalā mental statesdhammā around·abandonparihāyanti, wholesomekusalā mental statesdhammā forth·growabhivaḍḍhanti.
and indeed the kind of personal existence‘Attabhāvapaṭilābhampāhaṁ, monksbhikkhave, two·kindduvidhena I declarevadāmi—
to be cultivated alsosevitabbampi, not·to be cultivatedasevitabbampi;
that·andtañca other·otheraññamaññaṁ kind of personal existenceattabhāvapaṭilābhan’ti—
thusiti whichyaṁ thattaṁ was saidvuttaṁ by memayā this veryidametaṁ conditioned bypaṭicca was saidvuttaṁ.
of thisImassa indeedkho, Sāriputtasāriputta, by memayā brieflysaṅkhittena spokenbhāsitassa thusevaṁ in detailvitthārena the meaningattho should be seendaṭṭhabbo.

eye·cognizableCakkhuviññeyyaṁ form + I sayrūpampāhaṁ, Sāriputta,sāriputta, two·kindduvidhena I say—vadāmi—
to be cultivated·alsosevitabbampi, not·to be cultivated·alsoasevitabbampi;
ear·cognizablesotaviññeyyaṁ sound + I saysaddampāhaṁ, Sāriputta,sāriputta, two·kindduvidhena I say—vadāmi—
to be cultivated·alsosevitabbampi not·to be cultivated·alsoasevitabbampi;
nose·cognizableghānaviññeyyaṁ smell + I saygandhampāhaṁ, Sāriputta,sāriputta, two·kindduvidhena I say—vadāmi—
to be cultivated·alsosevitabbampi, not·to be cultivated·alsoasevitabbampi;
tongue·cognizablejivhāviññeyyaṁ taste + I sayrasampāhaṁ, Sāriputta,sāriputta, two·kindduvidhena I say—vadāmi—
to be cultivated·alsosevitabbampi, not·to be cultivated·alsoasevitabbampi;
body·cognizablekāyaviññeyyaṁ touch + I sayphoṭṭhabbampāhaṁ, Sāriputta,sāriputta, two·kindduvidhena I say—vadāmi—
to be cultivated·alsosevitabbampi, not·to be cultivated·alsoasevitabbampi;
mind·cognizablemanoviññeyyaṁ dhamma + I saydhammampāhaṁ, Sāriputta,sāriputta, two·kindduvidhena I say—vadāmi—
to be cultivated·alsosevitabbampi, should not be cultivated."asevitabbampī”ti.

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