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Majjhima Nikāya 116

Isigilisutta

At Isigili · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Rājagaharājagahe was stayingviharati on Isigiliisigilismiṁ mountainpabbate.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressedāmantesi:
"mendicants"“bhikkhavo”ti.
"venerable sir"“Bhadante”ti theyte the mendicantsbhikkhū to the Blessed Onebhagavato repliedpaccassosuṁ.
the Blessed OneBhagavā said thisetadavoca:

you see“Passatha indeedno youtumhe, monksbhikkhave, thisetaṁ Vebhāravebhāraṁ mountainpabbatan”ti?
yes“Evaṁ, sirbhante”.
of this“Etassapi indeedkho, monksbhikkhave, of Vebhāravebhārassa of mountainpabbatassa differentaññāva labelsamaññā wasahosi differentaññā descriptionpaññatti.
you seePassatha indeedno youtumhe, monksbhikkhave, thisetaṁ Paṇḍavapaṇḍavaṁ mountainpabbatan”ti?
yes“Evaṁ, sirbhante”.
of this“Etassapi indeedkho, monksbhikkhave, of Paṇḍavapaṇḍavassa of mountainpabbatassa differentaññāva labelsamaññā wasahosi differentaññā descriptionpaññatti.
you seePassatha indeedno youtumhe, monksbhikkhave, thisetaṁ Vepullavepullaṁ mountainpabbatan”ti?
yes“Evaṁ, sirbhante”.
of this“Etassapi indeedkho, monksbhikkhave, of Vepullavepullassa of mountainpabbatassa differentaññāva labelsamaññā wasahosi differentaññā descriptionpaññatti.
you seePassatha indeedno youtumhe, monksbhikkhave, thisetaṁ Vulture's Peakgijjhakūṭaṁ mountainpabbatan”ti?
yes“Evaṁ, sirbhante”.
of this“Etassapi indeedkho, monksbhikkhave, of Vulture's Peakgijjhakūṭassa of mountainpabbatassa differentaññāva labelsamaññā wasahosi differentaññā descriptionpaññatti.
you seePassatha indeedno youtumhe, monksbhikkhave, thisimaṁ Isigiliisigiliṁ mountainpabbatan”ti?
yes“Evaṁ, sirbhante”.

to this“Imassa indeedkho furthermorepana, monksbhikkhave, of Isigiliisigilissa of the mountainpabbatassa exactly thisesāva labelsamaññā it wasahosi thisesā descriptionpaññatti.
once upon a timeBhūtapubbaṁ, monksbhikkhave, fivepañca five hundred independent Buddhaspaccekabuddhasatāni on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate long-time residentsciranivāsino they wereahesuṁ.
theyTe thisimaṁ mountainpabbataṁ enteringpavisantā they are seendissanti, after enteringpaviṭṭhā notna they are seendissanti.
themTamenaṁ peoplemanussā having seendisvā they said thusevamāhaṁsu:
this‘ayaṁ mountainpabbato theseime seersisī it swallowsgilatī’ti;
seer-swallower‘isigili seer-swallowerisigili’ but indeedtveva labelsamaññā it aroseudapādi.
I shall declareĀcikkhissāmi, monksbhikkhave, of the independent Buddhaspaccekabuddhānaṁ namesnāmāni;
I shall extolkittayissāmi, monksbhikkhave, of the independent Buddhaspaccekabuddhānaṁ namesnāmāni;
I shall teachdesessāmi, monksbhikkhave, of the independent Buddhaspaccekabuddhānaṁ namesnāmāni.
thatTaṁ listensuṇātha, wellsādhukaṁ in the mindmanasi applykarotha, I will speakbhāsissāmī”ti.
yes“Evaṁ, sirbhante”ti indeedkho thosete monksbhikkhū to the Blessed Onebhagavato they repliedpaccassosuṁ.
the Blessed OneBhagavā he said thisetadavoca:

Ariṭṭha“Ariṭṭho namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Upariṭṭhaupariṭṭho namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Tagarasikhītagarasikhī namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Yasassinyasassī namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Sudassanasudassano namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Piyadassinpiyadassī namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Gandhāragandhāro namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Piṇḍolapiṇḍolo namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Upāsabhaupāsabho namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Nītanīto namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi;
Tathatatho namednāma, o monksbhikkhave, a paccekabuddhapaccekasambuddho on thisimasmiṁ on Isigiliisigilismiṁ on the mountainpabbate one dwelling longciranivāsī he wasahosi,

Sutavāsutavā namednāma, monksbhikkhave, a paccekabuddhapaccekasambuddho in thisimasmiṁ Isigiliisigilismiṁ mountainpabbate long-dwellingciranivāsī wasahosi;
Bhāvitattabhāvitatto namednāma, monksbhikkhave, a paccekabuddhapaccekasambuddho in thisimasmiṁ Isigiliisigilismiṁ mountainpabbate long-dwellingciranivāsī wasahosi.

whoYe true beingssattasārā untroubledanīghā without hopenirāsā,
each individually attainedPaccekamevajjhagamaṁsu awakeningbodhiṁ;
of thoseTesaṁ free from thornsvisallāna supreme mennaruttamānaṁ,
namesNāmāni of meme extollingkittayato hearsuṇātha.
AriṭṭhaAriṭṭho Upariṭṭhaupariṭṭho Tagarasikhītagarasikhī Yasassinyasassī,
SudassanaSudassano Piyadassinpiyadassī andca fully awakenedsusambuddho;
GandhāraGandhāro Piṇḍolapiṇḍolo Upāsabhaupāsabho andca,
NītaNīto Tathatatho Sutavāsutavā Bhāvitattabhāvitatto.

SumbhaSumbho Subhasubho Methulamatulo Aṭṭhamaaṭṭhamo andca,
AssumeghaAthassumegho Anīghaanīgho Sudāṭhasudāṭho;
independent buddhasPaccekabuddhā enders of the leash to existencebhavanettikhīṇā,
HiṅgūHiṅgū andca Hiṅgahiṅgo andca mightymahānubhāvā.
twoDve Jālijālino sagesmunino Aṭṭhakaaṭṭhako andca,
thenAtha Kosalakosallo awakened onebuddho thenatho Subāhusubāhu;
UpanemiUpanemiso Neminemiso Santacittasantacitto,
rightSacco truetatho stainlessvirajo astutepaṇḍito andca.
Kāḷa and UpakāḷaKāḷūpakāḷā Vijitavijito Jitajito andca,
AṅgaAṅgo andca Paṅgapaṅgo andca Guttijitaguttijito tooca;
PassinPassi gave upjahi attachment, suffering's rootupadhidukkhamūlaṁ,
AparājitaAparājito Māra's powermārabalaṁ defeatedajesi.
SattharSatthā Pavattarpavattā Sarabhaṅgasarabhaṅgo Lomahaṁsalomahaṁso,
UccaṅgamāyaUccaṅgamāyo Asitaasito Anāsavaanāsavo;
ManomayaManomayo cutter of conceitmānacchido andca Bandhumābandhumā,
AdhimuttaTadādhimutto immaculatevimalo andca Ketumāketumā.
KetumbharāgaKetumbharāgo andca Mātaṅgamātaṅgo Ariyaariyo,
AccutaAthaccuto Accutagāma and Byāmakaaccutagāmabyāmako;
SumaṅgalaSumaṅgalo Dabbiladabbilo Supatiṭṭhitasupatiṭṭhito,
AsayhaAsayho Khemābhiratakhemābhirato andca Soratasorato.
DurannayaDurannayo Saṅghasaṅgho and alsoathopi Ujjayaujjayo,
anotherAparo sagemuni Sayhasayho peerless effortanomanikkamo;
ĀnandaĀnando Nandanando Upanandaupanando twelvedvādasa,
BhāradvājaBhāradvājo bearing his final bodyantimadehadhārī.
BodhiBodhi Mahānāmamahānāmo and alsoathopi Uttarauttaro,
KesīKesī Sikhīsikhī Sundarasundaro Dvārabhājadvārabhājo;

Tissa and UpatissaTissūpatissā who have both cut the bonds to rebirthbhavabandhanacchidā,
UpasīdarīUpasikhi who has cut off cravingtaṇhacchido andca Sīdarīsikhari.
the BuddhaBuddho wasahu Maṅgalamaṅgalo free of greedvītarāgo,
Usabha cutUsabhacchidā the netjāliniṁ the root of sufferingdukkhamūlaṁ;
the state of peaceSantaṁ statepadaṁ Upanīta attainedajjhagamopanīto,
UposathaUposatho Sundarasundaro Saccanāmasaccanāmo.
JetaJeto Jayantajayanto Padumapadumo Uppalauppalo andca,
PadumuttaraPadumuttaro Rakkhitarakkhito Pabbatapabbato andca;
MānatthaddhaMānatthaddho beautifulsobhito free of greedvītarāgo,
KaṇhaKaṇho andca the Buddhabuddho his mind well freedsuvimuttacitto.

theseEte andca otheraññe andca of great powermahānubhāvā,
independently awakened onesPaccekabuddhā enders of the leash to existencebhavanettikhīṇā;
theseTe gone beyond all attachmentsabbasaṅgātigate great seersmahesī,
fully quenchedParinibbute honorvandatha limitless,”appameyye”ti.
Isigili SuttaIsigilisuttaṁ finishedniṭṭhitaṁ sixthchaṭṭhaṁ.

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