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Majjhima Nikāya 119

Kāyagatāsatisutta

Mindfulness of the Body · Translation: Bhikkhu Sujato, SuttaCentral

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againPuna and furthercaparaṁ, monksbhikkhave, a mendicantbhikkhu placing·keeping connectedvitakkavicārānaṁ from stillingvūpasamā …pe……pe… seconddutiyaṁ absorptionjhānaṁ having enteredupasampajja dwellsviharati.
heSo this·veryimameva bodykāyaṁ immersion·bornsamādhijena rapture·blisspītisukhena over·drenchesabhisandeti around·steepsparisandeti around·fillsparipūreti around·spreadsparippharati; for him there is notnāssa anykiñci of the wholesabbāvato of the bodykāyassa immersion·bornsamādhijena rapture·blisspītisukhena not spreadapphuṭaṁ ishoti.
it is likeSeyyathāpi, monksbhikkhave, water·lakeudakarahado deepgambhīro fed by spring waterubbhidodako. for thatTassa there would not benevassa on the easternpuratthimāya sidedisāya of waterudakassa in·mouthāyamukhaṁ notna on the westernpacchimāya sidedisāya of waterudakassa in·mouthāyamukhaṁ notna on the northernuttarāya sidedisāya of waterudakassa in·mouthāyamukhaṁ notna on the southerndakkhiṇāya sidedisāya of waterudakassa in·mouthāyamukhaṁ; the heavensdevo andca notna from timekālena to timekālaṁ properlysammā showersdhāraṁ along·bestow·wouldanuppaveccheyya; thenatha indeedkho that·verytamhāva water·lakeudakarahadā coolsītā water·streamvāridhārā having welled upubbhijjitvā that·verytameva water·lakeudakarahadaṁ with coolsītena watervārinā over·drenchabhisandeyya around·steepparisandeyya around·fillparipūreyya around·spreadparipphareyya, for it there is notnāssa anykiñci of the wholesabbāvato water·lakeudakarahadassa with coolsītena watervārinā not spreadapphuṭaṁ would beassa;

just soevameva indeedkho, O monksbhikkhave, a monkbhikkhu just thisimameva bodykāyaṁ born of immersionsamādhijena with rapture and blisspītisukhena drenchesabhisandeti steepsparisandeti fillsparipūreti spreadsparippharati, there is not for himnāssa anykiñci of the entiresabbāvato of the bodykāyassa born of immersionsamādhijena with rapture and blisspītisukhena not spreadapphuṭaṁ ishoti.
of thatTassa thusevaṁ diligentappamattassa …pe……pe…
this tooevampi, O monksbhikkhave, a monkbhikkhu mindfulness of the bodykāyagatāsatiṁ developsbhāveti.

againPuna and furthercaparaṁ, monksbhikkhave, a monkbhikkhu from rapturepītiyā andca from fading awayvirāgā …pe……pe… thirdtatiyaṁ absorptionjhānaṁ near·enteredupasampajja he dwellsviharati.
heSo this·veryimameva bodykāyaṁ without·rapturenippītikena with blisssukhena over·drenchabhisandeti all around·steepparisandeti all around·fillparipūreti all around·pervadeparippharati, there is not for himnāssa anykiñci of the wholesabbāvato of the bodykāyassa without·rapturenippītikena with blisssukhena not·spreadapphuṭaṁ there ishoti.
just asSeyyathāpi, monksbhikkhave, in a pool of blue water liliesuppaliniyaṁ orvā in a pool of pink lotusespaduminiyaṁ orvā in a pool of white lotusespuṇḍarīkiniyaṁ orvā someappekaccāni blue water liliesuppalāni orvā pink lotusespadumāni orvā white lotusespuṇḍarīkāni orvā in the waterudake bornjātāni in the waterudake together·grownsaṁvaḍḍhāni not rising above the waterudakānuggatāni inside·submerged·thrivingantonimuggaposīni, thosetāni as far asyāva and·tipcaggā as far asyāva andca from the rootmūlā with coolsītena with watervārinā over·drenchedabhisannāni all around·steepedparisannāni all around·filledparipūrāni all around·soakedparipphuṭāni, there is not for themnāssa anykiñci of the wholesabbāvataṁ of the blue water liliesuppalānaṁ orvā of the pink lotusespadumānaṁ orvā of the white lotusespuṇḍarīkānaṁ orvā with coolsītena with watervārinā not·soakedapphuṭaṁ there would beassa;
thus·justevameva indeedkho, monksbhikkhave, a monkbhikkhu this·veryimameva bodykāyaṁ without·rapturenippītikena with blisssukhena over·drenchabhisandeti all around·steepparisandeti all around·fillparipūreti all around·pervadeparippharati, there is not for himnāssa anykiñci of the wholesabbāvato of the bodykāyassa without·rapturenippītikena with blisssukhena not·spreadapphuṭaṁ there ishoti.
for himTassa thusevaṁ dwelling heedfullyappamattassa …pe……pe…

thus + tooevampi, o mendicantsbhikkhave, a mendicantbhikkhu mindfulness of the bodykāyagatāsatiṁ developsbhāveti.

againPuna and furthercaparaṁ, monksbhikkhave, a monkbhikkhu of pleasuresukhassa andca forth·abandoningpahānā …pe……pe… the fourthcatutthaṁ absorptionjhānaṁ near·together·attainedupasampajja apart·dwellsviharati.
heSo this + veryimameva bodykāyaṁ around·pureparisuddhena with mindcetasā around·brightpariyodātena having pervadedpharitvā seatednisinno he ishoti; there is not for himnāssa anykiñci all·wholesabbāvato of the bodykāyassa around·pureparisuddhena with mindcetasā around·brightpariyodātena not·pervadedapphuṭaṁ there ishoti.
just as ifSeyyathāpi, monksbhikkhave, a personpuriso with whiteodātena with clothvatthena including the headsasīsaṁ having wrappedpārupitvā seatednisinno he would beassa, there is not for himnāssa anykiñci all·wholesabbāvato of the bodykāyassa with whiteodātena with clothvatthena not·pervadedapphuṭaṁ would beassa;
thus + veryevameva indeedkho, monksbhikkhave, a monkbhikkhu this + veryimameva bodykāyaṁ around·pureparisuddhena with mindcetasā around·brightpariyodātena having pervadedpharitvā seatednisinno he ishoti, there is not for himnāssa anykiñci all·wholesabbāvato of the bodykāyassa around·pureparisuddhena with mindcetasā around·brightpariyodātena not·pervadedapphuṭaṁ there ishoti.
for himTassa thusevaṁ for a heedful oneappamattassa for an ardent oneātāpino for a resolute onepahitattassa for one dwellingviharato whichye home·connectedgehasitā memory·thoughtsarasaṅkappā thosete are given uppahīyanti.
from their giving upTesaṁ forth·abandoningpahānā internal + veryajjhattameva mindcittaṁ becomes stilledsantiṭṭhati, it settlessannisīdati unifiedekodi it becomeshoti it becomes immersed in samādhisamādhiyati.
thus + tooEvampi, monksbhikkhave, a monkbhikkhu body·gone to·mindfulnesskāyagatāsatiṁ he developsbhāveti.

of whoeverYassa anyonekassaci, O monksbhikkhave, body·gone to·mindfulnesskāyagatāsati developedbhāvitā cultivatedbahulīkatā, includes for himantogadhāvāssa skillfulkusalā qualitiesdhammā whichye anykeci realization·partakingvijjābhāgiyā.
just asSeyyathāpi, O monksbhikkhave, of whoeveryassa anyonekassaci great·oceanmahāsamuddo with the mindcetasā pervadedphuṭo, includes for himantogadhāvāssa small·riverskunnadiyo whichyā anykāci ocean·goingsamuddaṅgamā;
thus·justevameva indeedkho, O monksbhikkhave, of whoeveryassa anyonekassaci body·gone to·mindfulnesskāyagatāsati developedbhāvitā cultivatedbahulīkatā, includes for himantogadhāvāssa skillfulkusalā qualitiesdhammā whichye anykeci realization·partakingvijjābhāgiyā.

whomeverYassa whoeverkassaci, monksbhikkhave, mindfulness of the bodykāyagatāsati not·developedabhāvitā uncultivatedabahulīkatā, getslabhati for himtassa Māramāro an openingotāraṁ, getslabhati for himtassa Māramāro an opportunityārammaṇaṁ.
supposeSeyyathāpi, monksbhikkhave, a personpuriso heavygarukaṁ stone·ballsilāguḷaṁ wet·clay·a moundallamattikāpuñje would throwpakkhipeyya.
thatTaṁ whatkiṁ do you thinkmaññatha, monksbhikkhave,
wouldapi indeednu thattaṁ heavygarukaṁ stone·ballsilāguḷaṁ wet·clay·a moundallamattikāpuñje would findlabhetha an entryotāran”ti?
yes“Evaṁ, sirbhante”.
in the same way“Evameva indeedkho, monksbhikkhave, whomeveryassa whoeverkassaci mindfulness of the bodykāyagatāsati not·developedabhāvitā uncultivatedabahulīkatā, getslabhati for himtassa Māramāro an openingotāraṁ, getslabhati for himtassa Māramāro an opportunityārammaṇaṁ.

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