sutta.stream

‹ Library

Majjhima Nikāya 119

Kāyagatāsatisutta

Mindfulness of the Body · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

when mindfulness of the bodyKāyagatāya, monksbhikkhave, with mindfulnesssatiyā when cultivatedāsevitāya when developedbhāvitāya when practicedbahulīkatāya when made a vehicleyānīkatāya when made a basisvatthukatāya when kept upanuṭṭhitāya when consolidatedparicitāya when properly implementedsusamāraddhāya ten benefitsdasānisaṁsā are to be expectedpāṭikaṅkhā.

able to endure discontent and delightAratiratisaho ishoti, notna andca thattaṁ discontentarati overcomessahati, arisenuppannaṁ discontentaratiṁ having masteredabhibhuyya livesviharati.

a prevailer over fear and dreadBhayabheravasaho ishoti, notna andca thattaṁ fear and dreadbhayabheravaṁ prevail oversahati, arisenuppannaṁ fear and dreadbhayabheravaṁ having masteredabhibhuyya liveviharati.

patientKhamo he ishoti of coldsītassa of heatuṇhassa of hungerjighacchāya of thirstpipāsāya of the touch of flies, mosquitoes, wind, sun, and reptilesḍaṁsamakasavātātapasarīsapasamphassānaṁ of rudeduruttānaṁ of unwelcomedurāgatānaṁ of criticismsvacanapathānaṁ, of arisenuppannānaṁ of bodilysārīrikānaṁ of feelingsvedanānaṁ of painfuldukkhānaṁ of sharptibbānaṁ of severekharānaṁ of acutekaṭukānaṁ of unpleasantasātānaṁ of disagreeableamanāpānaṁ of life-threateningpāṇaharānaṁ he has a character of enduringadhivāsakajātiko he ishoti.

of fourCatunnaṁ of absorptionsjhānānaṁ of the higher mindābhicetasikānaṁ of blissful meditations in this lifediṭṭhadhammasukhavihārānaṁ getting when they wantnikāmalābhī arehoti getting without troubleakicchalābhī getting without difficulty.akasiralābhī.

heSo manifoldanekavihitaṁ kinds of psychic poweriddhividhaṁ they wieldpaccānubhoti. even oneEkopi having beenhutvā manifoldbahudhā they becomehoti, even manifoldbahudhāpi having beenhutvā oneeko they becomehoti, appearanceāvibhāvaṁ …pe……pe… as far asyāva even to the realm of divinitybrahmalokāpi with the bodykāyena controlvasaṁ they wieldvatteti.

with divineDibbāya with ear-elementsotadhātuyā with purifiedvisuddhāya with superhumanatikkantamānusikāya bothubho soundssadde hearssuṇāti divinedibbe andca humanmānuse andca, whichye fardūre nearsantike andca …pe……pe….

of other beingsParasattānaṁ of other individualsparapuggalānaṁ with mindcetasā mindceto having encompassedparicca they understandpajānāti.
with passionSarāgaṁ or mindcittaṁ with passion‘sarāgaṁ mindcittan’ti they understandpajānāti,
without passionvītarāgaṁ or mindcittaṁ …pe……pe…
with hatredsadosaṁ or mindcittaṁ
without hatredvītadosaṁ or mindcittaṁ
with delusionsamohaṁ or mindcittaṁ
without delusionvītamohaṁ or mindcittaṁ
contractedsaṅkhittaṁ or mindcittaṁ
distractedvikkhittaṁ or mindcittaṁ
exaltedmahaggataṁ or mindcittaṁ
unexaltedamahaggataṁ or mindcittaṁ
surpassablesauttaraṁ or mindcittaṁ
unsurpassableanuttaraṁ or mindcittaṁ
concentratedsamāhitaṁ or mindcittaṁ
unconcentratedasamāhitaṁ or mindcittaṁ
liberatedvimuttaṁ or mindcittaṁ
unliberatedavimuttaṁ or mindcittaṁ unliberated‘avimuttaṁ mindcittan’ti they understandpajānāti.

heSo many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati, that is, oneseyyathidaṁ—ekampi birthjātiṁ twodvepi birthsjātiyo …pe……pe… thusiti with featuressākāraṁ with detailssauddesaṁ many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati.

with divineDibbena with eyecakkhunā with purifiedvisuddhena with superhumanatikkantamānusakena sentient beingssatte they seepassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe ugly,dubbaṇṇe, in a good placesugate in a bad placeduggate passing on according to their deedsyathākammūpage sentient beingssatte they understand.pajānāti.

of the defilementsĀsavānaṁ due to the endingkhayā undefiledanāsavaṁ freedom of heartcetovimuttiṁ freedom by wisdompaññāvimuttiṁ in this very lifediṭṭheva in the dhammadhamme with their own insightsayaṁ by direct knowledgeabhiññā having realizedsacchikatvā having enteredupasampajja they live.viharati.

directed to the bodyKāyagatāya, o mendicantsbhikkhave, of mindfulnesssatiyā cultivatedāsevitāya developedbhāvitāya practicedbahulīkatāya made a vehicleyānīkatāya made a basisvatthukatāya kept upanuṭṭhitāya consolidatedparicitāya properly implementedsusamāraddhāya theseime ten benefitsdasānisaṁsā are to be expectedpāṭikaṅkhā”ti.
this he saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamanā thosete mendicantsbhikkhū of the Blessed Onebhagavato the speechbhāsitaṁ they approvedabhinandunti.
the discourse on mindfulness directed to the bodyKāyagatāsatisuttaṁ is finishedniṭṭhitaṁ the ninthnavamaṁ.

‹ Previous  ·  Page 5 of 5

Lite mode — plain HTML for e-readers and old browsers. Full version