Mindfulness of the Body · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
when mindfulness of the bodyKāyagatāya, monksbhikkhave, with mindfulnesssatiyā when cultivatedāsevitāya when developedbhāvitāya when practicedbahulīkatāya when made a vehicleyānīkatāya when made a basisvatthukatāya when kept upanuṭṭhitāya when consolidatedparicitāya when properly implementedsusamāraddhāya ten benefitsdasānisaṁsā are to be expectedpāṭikaṅkhā.
able to endure discontent and delightAratiratisaho ishoti, notna andca thattaṁ discontentarati overcomessahati, arisenuppannaṁ discontentaratiṁ having masteredabhibhuyya livesviharati.
a prevailer over fear and dreadBhayabheravasaho ishoti, notna andca thattaṁ fear and dreadbhayabheravaṁ prevail oversahati, arisenuppannaṁ fear and dreadbhayabheravaṁ having masteredabhibhuyya liveviharati.
patientKhamo he ishoti of coldsītassa of heatuṇhassa of hungerjighacchāya of thirstpipāsāya of the touch of flies, mosquitoes, wind, sun, and reptilesḍaṁsamakasavātātapasarīsapasamphassānaṁ of rudeduruttānaṁ of unwelcomedurāgatānaṁ of criticismsvacanapathānaṁ, of arisenuppannānaṁ of bodilysārīrikānaṁ of feelingsvedanānaṁ of painfuldukkhānaṁ of sharptibbānaṁ of severekharānaṁ of acutekaṭukānaṁ of unpleasantasātānaṁ of disagreeableamanāpānaṁ of life-threateningpāṇaharānaṁ he has a character of enduringadhivāsakajātiko he ishoti.
of fourCatunnaṁ of absorptionsjhānānaṁ of the higher mindābhicetasikānaṁ of blissful meditations in this lifediṭṭhadhammasukhavihārānaṁ getting when they wantnikāmalābhī arehoti getting without troubleakicchalābhī getting without difficulty.akasiralābhī.
heSo manifoldanekavihitaṁ kinds of psychic poweriddhividhaṁ they wieldpaccānubhoti. even oneEkopi having beenhutvā manifoldbahudhā they becomehoti, even manifoldbahudhāpi having beenhutvā oneeko they becomehoti, appearanceāvibhāvaṁ …pe……pe… as far asyāva even to the realm of divinitybrahmalokāpi with the bodykāyena controlvasaṁ they wieldvatteti.
with divineDibbāya with ear-elementsotadhātuyā with purifiedvisuddhāya with superhumanatikkantamānusikāya bothubho soundssadde hearssuṇāti divinedibbe andca humanmānuse andca, whichye fardūre nearsantike andca …pe……pe….
of other beingsParasattānaṁ
of other individualsparapuggalānaṁ
with mindcetasā
mindceto
having encompassedparicca
they understandpajānāti.
with passionSarāgaṁ
orvā
mindcittaṁ
with passion‘sarāgaṁ
mindcittan’ti
they understandpajānāti,
without passionvītarāgaṁ
orvā
mindcittaṁ
…pe……pe…
with hatredsadosaṁ
orvā
mindcittaṁ
……
without hatredvītadosaṁ
orvā
mindcittaṁ
……
with delusionsamohaṁ
orvā
mindcittaṁ
……
without delusionvītamohaṁ
orvā
mindcittaṁ
……
contractedsaṅkhittaṁ
orvā
mindcittaṁ
……
distractedvikkhittaṁ
orvā
mindcittaṁ
……
exaltedmahaggataṁ
orvā
mindcittaṁ
……
unexaltedamahaggataṁ
orvā
mindcittaṁ
……
surpassablesauttaraṁ
orvā
mindcittaṁ
……
unsurpassableanuttaraṁ
orvā
mindcittaṁ
……
concentratedsamāhitaṁ
orvā
mindcittaṁ
……
unconcentratedasamāhitaṁ
orvā
mindcittaṁ
……
liberatedvimuttaṁ
orvā
mindcittaṁ
……
unliberatedavimuttaṁ
orvā
mindcittaṁ
unliberated‘avimuttaṁ
mindcittan’ti
they understandpajānāti.
heSo many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati, that is, oneseyyathidaṁ—ekampi birthjātiṁ twodvepi birthsjātiyo …pe……pe… thusiti with featuressākāraṁ with detailssauddesaṁ many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati.
with divineDibbena with eyecakkhunā with purifiedvisuddhena with superhumanatikkantamānusakena sentient beingssatte they seepassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe ugly,dubbaṇṇe, in a good placesugate in a bad placeduggate passing on according to their deedsyathākammūpage sentient beingssatte they understand.pajānāti.
of the defilementsĀsavānaṁ due to the endingkhayā undefiledanāsavaṁ freedom of heartcetovimuttiṁ freedom by wisdompaññāvimuttiṁ in this very lifediṭṭheva in the dhammadhamme with their own insightsayaṁ by direct knowledgeabhiññā having realizedsacchikatvā having enteredupasampajja they live.viharati.
directed to the bodyKāyagatāya,
o mendicantsbhikkhave,
of mindfulnesssatiyā
cultivatedāsevitāya
developedbhāvitāya
practicedbahulīkatāya
made a vehicleyānīkatāya
made a basisvatthukatāya
kept upanuṭṭhitāya
consolidatedparicitāya
properly implementedsusamāraddhāya
theseime
ten benefitsdasānisaṁsā
are to be expectedpāṭikaṅkhā”ti.
this he saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
mendicantsbhikkhū
of the Blessed Onebhagavato
the speechbhāsitaṁ
they approvedabhinandunti.
the discourse on mindfulness directed to the bodyKāyagatāsatisuttaṁ
is finishedniṭṭhitaṁ
the ninthnavamaṁ.
‹ Previous · Page 5 of 5
Lite mode — plain HTML for e-readers and old browsers. Full version