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Majjhima Nikāya 121

Cūḷasuññatasutta

The Shorter Discourse on Emptiness · Translation: Bhikkhu Sujato, SuttaCentral

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againPuna furthermorecaparaṁ, Ānandaānanda, a mendicantbhikkhu having ignoredamanasikaritvā the perception of the dimension of infinite spaceākāsānañcāyatanasaññaṁ, having ignoredamanasikaritvā the perception of the dimension of infinite consciousnessviññāṇañcāyatanasaññaṁ, the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ dependent onpaṭicca mindmanasi makeskaroti onenessekattaṁ.
theirTassa in the perception of the dimension of nothingnessākiñcaññāyatanasaññāya mindcittaṁ leaps forthpakkhandati gains confidencepasīdati settles downsantiṭṭhati becomes decidedadhimuccati.
theySo thusevaṁ understandpajānāti:
which‘ye there wereassu stressesdarathā the perception of the dimension of infinite spaceākāsānañcāyatanasaññaṁ dependent onpaṭicca heretedha notna aresanti, whichye there wereassu stressesdarathā the perception of the dimension of infinite consciousnessviññāṇañcāyatanasaññaṁ dependent onpaṭicca heretedha notna aresanti, there isatthi only thiscevāyaṁ modicumdarathamattā namelyyadidaṁ—
the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ dependent onpaṭicca onenessekattan’ti.
theySo this is empty‘suññamidaṁ field of perceptionsaññāgataṁ of the perception of the dimension of infinite spaceākāsānañcāyatanasaññāyā’ti understandpajānāti, this is empty‘suññamidaṁ field of perceptionsaññāgataṁ of the perception of the dimension of infinite consciousnessviññāṇañcāyatanasaññāyā’ti understandpajānāti, there is‘atthi only thiscevidaṁ not emptinessasuññataṁ namelyyadidaṁ—
the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ dependent onpaṭicca onenessekattan’ti.
thusIti whichyañhi indeedkho theretattha notna ishoti by thattena thattaṁ emptysuññaṁ they regardsamanupassati, whichyaṁ butpana theretattha remainsavasiṭṭhaṁ ishoti thattaṁ this is present‘santamidaṁ there isatthī’ti understandpajānāti.
thus indeedEvampissa thisesā, Ānandaānanda, genuineyathābhuccā undistortedavipallatthā pureparisuddhā manifestation of emptinesssuññatāvakkanti isbhavati.

againPuna and furthercaparaṁ, Ānandaānanda a mendicantbhikkhu having ignoredamanasikaritvā the perception of the dimension of infinite consciousnessviññāṇañcāyatanasaññaṁ, having ignoredamanasikaritvā the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ, the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññaṁ dependent onpaṭicca attentionmanasi makeskaroti onenessekattaṁ.
theirTassa in that perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññāya mindcittaṁ leaps forthpakkhandati gains confidencepasīdati settles downsantiṭṭhati becomes decidedadhimuccati.
theySo thusevaṁ understandpajānāti:
which‘ye might beassu stressesdarathā the perception of the dimension of infinite consciousnessviññāṇañcāyatanasaññaṁ dependent onpaṭicca heretedha notna there aresanti, whichye might beassu stressesdarathā the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ dependent onpaṭicca heretedha notna there aresanti, there isatthi only thiscevāyaṁ modicum of stressdarathamattā that isyadidaṁ—
the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññaṁ dependent onpaṭicca onenessekattan’ti.
theySo empty is this‘suññamidaṁ field of perceptionsaññāgataṁ of the perception of the dimension of infinite consciousnessviññāṇañcāyatanasaññāyā’ti understandpajānāti, empty is this‘suññamidaṁ field of perceptionsaññāgataṁ of the perception of the dimension of nothingnessākiñcaññāyatanasaññāyā’ti understandpajānāti, there is‘atthi only thiscevidaṁ not emptinessasuññataṁ that isyadidaṁ—
the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññaṁ dependent onpaṭicca onenessekattan’ti.
thusIti whateveryañhi indeedkho theretattha notna ishoti by thattena thattaṁ emptysuññaṁ regardsamanupassati, whatyaṁ butpana theretattha remainsavasiṭṭhaṁ ishoti thattaṁ present is this‘santamidaṁ it isatthī’ti understandpajānāti.
thusEvampissa thisesā, Ānandaānanda, genuineyathābhuccā undistortedavipallatthā pureparisuddhā manifestation of emptinesssuññatāvakkanti becomesbhavati.

furthermorePuna and alsocaparaṁ, Ānandaānanda, a mendicantbhikkhu having ignoredamanasikaritvā the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ, having ignoredamanasikaritvā the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññaṁ, the signlessanimittaṁ immersion of the heartcetosamādhiṁ dependent onpaṭicca attentionmanasi makeskaroti onenessekattaṁ.
of that oneTassa in the signlessanimitte in the immersion of the heartcetosamādhimhi mindcittaṁ leaps forthpakkhandati gains confidencepasīdati settles downsantiṭṭhati becomes decidedadhimuccati.
heSo thusevaṁ understandspajānāti:
which‘ye there wereassu stressesdarathā the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ dependent onpaṭicca heretedha notna there aresanti, whichye there wereassu stressesdarathā the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññaṁ dependent onpaṭicca heretedha notna there aresanti, there isatthi and only thiscevāyaṁ a modicum of stressdarathamattā namely thisyadidaṁ—
this veryimameva bodykāyaṁ dependent onpaṭicca related to the six sense fieldssaḷāyatanikaṁ conditioned by lifejīvitapaccayā’ti.
heSo this is empty‘suññamidaṁ the field of perceptionsaññāgataṁ of the perception of the dimension of nothingnessākiñcaññāyatanasaññāyā’ti understandspajānāti, this is empty‘suññamidaṁ the field of perceptionsaññāgataṁ of the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññāyā’ti understandspajānāti, there is‘atthi and only thiscevidaṁ not emptinessasuññataṁ namely thisyadidaṁ—
this veryimameva bodykāyaṁ dependent onpaṭicca related to the six sense fieldssaḷāyatanikaṁ conditioned by lifejīvitapaccayā’ti.
thusIti whatever indeedyañhi indeedkho theretattha notna ishoti by thattena thattaṁ emptysuññaṁ they regardsamanupassati, whatyaṁ butpana theretattha remainsavasiṭṭhaṁ ishoti thattaṁ this is present‘santamidaṁ it isatthī’ti understandspajānāti.
and thus for them thisEvampissa thisesā, Ānandaānanda, genuineyathābhuccā undistortedavipallatthā pureparisuddhā manifestation of emptinesssuññatāvakkanti isbhavati.

furthermorePuna and alsocaparaṁ, Ānandaānanda, a monkbhikkhu having ignoredamanasikaritvā the perception of the dimension of nothingnessākiñcaññāyatanasaññaṁ, having ignoredamanasikaritvā the perception of the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanasaññaṁ, signlessanimittaṁ immersion of the heartcetosamādhiṁ dependent onpaṭicca attentionmanasi makeskaroti onenessekattaṁ.
hisTassa in the signlessanimitte in the immersion of the heartcetosamādhimhi mindcittaṁ leaps forthpakkhandati gains confidencepasīdati settles downsantiṭṭhati becomes decidedadhimuccati.
heSo thusevaṁ understandspajānāti:
this too‘ayampi indeedkho signlessanimitto immersion of the heartcetosamādhi produced by choicesabhisaṅkhato produced by intentionsabhisañcetayito’.
whatever‘Yaṁ indeedkho butpana anythingkiñci produced by choicesabhisaṅkhataṁ produced by intentionsabhisañcetayitaṁ that is impermanenttadaniccaṁ liable to cessationnirodhadhamman’ti understandspajānāti.
hisTassa thusevaṁ knowingjānato thusevaṁ seeingpassato from the defilement of sensualitykāmāsavāpi mindcittaṁ is freedvimuccati, from the defilement of desire to be rebornbhavāsavāpi mindcittaṁ is freedvimuccati, from the defilement of ignoranceavijjāsavāpi mindcittaṁ is freedvimuccati.
when freedVimuttasmiṁ freedvimuttamiti knowledgeñāṇaṁ there ishoti.
ended‘Khīṇā birthjāti, completedvusitaṁ the spiritual journeybrahmacariyaṁ, donekataṁ what had to be donekaraṇīyaṁ, there is nothing furthernāparaṁ for this state of existenceitthattāyā’ti understandspajānāti.

heSo thusevaṁ understands:pajānāti:
whatever‘ye there might beassu stressesdarathā defilement of sensualitykāmāsavaṁ due topaṭicca heretedha notna aresanti, whateverye there might beassu stressesdarathā defilement of desire to be rebornbhavāsavaṁ due topaṭicca heretedha notna aresanti, whateverye there might beassu stressesdarathā defilement of ignoranceavijjāsavaṁ due topaṭicca heretedha notna aresanti, there isatthi and thiscevāyaṁ modicum of stressdarathamattā that isyadidaṁ—
this veryimameva bodykāyaṁ dependent onpaṭicca related to the six sense fieldssaḷāyatanikaṁ conditioned by lifejīvitapaccayā’ti.
heSo this is empty‘suññamidaṁ field of perceptionsaññāgataṁ of the defilement of sensualitykāmāsavenā’ti understands,pajānāti, this is empty‘suññamidaṁ field of perceptionsaññāgataṁ of the defilement of desire to be rebornbhavāsavenā’ti understands,pajānāti, this is empty‘suññamidaṁ field of perceptionsaññāgataṁ of the defilement of ignoranceavijjāsavenā’ti understands,pajānāti, there is‘atthi and thiscevidaṁ non-emptinessasuññataṁ that isyadidaṁ—
this veryimameva bodykāyaṁ dependent onpaṭicca related to the six sense fieldssaḷāyatanikaṁ conditioned by lifejīvitapaccayā’ti.
SoIti whateveryañhi indeedkho theretattha notna ishoti by thattena ittaṁ emptysuññaṁ regardssamanupassati, whatyaṁ butpana theretattha remainingavasiṭṭhaṁ ishoti thattaṁ this is present‘santamidaṁ isatthī’ti understandspajānāti.
and thus for themEvampissa thisesā, Ānandaānanda, genuineyathābhuccā undistortedavipallatthā pureparisuddhā supremeparamānuttarā manifestation of emptinesssuññatāvakkanti isbhavati.

whoeverYepi indeedhi anykeci, Ānandaānanda, in the past timeatītamaddhānaṁ asceticssamaṇā orvā brahminsbrāhmaṇā orvā pureparisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja they remainedvihariṁsu, allsabbe theyte this veryimaṁyeva pureparisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja they remainedvihariṁsu.
whoeverYepi indeedhi anykeci, Ānandaānanda, in the future timeanāgatamaddhānaṁ asceticssamaṇā orvā brahminsbrāhmaṇā orvā pureparisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja they will remainviharissanti, allsabbe theyte this veryimaṁyeva pureparisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja they will remainviharissanti.
whoeverYepi indeedhi anykeci, Ānandaānanda, nowetarahi asceticssamaṇā orvā brahminsbrāhmaṇā orvā pureparisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja they remainviharanti, allsabbe theyte this veryimaṁyeva pureparisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja they remainviharanti.
thereforeTasmātiha, Ānandaānanda, pure‘parisuddhaṁ ultimate, supremeparamānuttaraṁ emptinesssuññataṁ having enteredupasampajja we will remainviharissāmā’ti—
thusevañhi youvo, Ānandaānanda, should be trainedsikkhitabban”ti.
thisIdamavoca the Blessed Onebhagavā.
satisfiedAttamano Venerableāyasmā Ānandaānando of the Blessed Onebhagavato speechbhāsitaṁ approvedabhinandīti.
The Shorter Discourse on EmptinessCūḷasuññatasuttaṁ finishedniṭṭhitaṁ firstpaṭhamaṁ.

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