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Majjhima Nikāya 122

Mahāsuññatasutta

The Longer Discourse on Emptiness · Translation: Bhikkhu Sujato, SuttaCentral

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and howKathañcānanda, peril for a spiritual practitionerbrahmacārūpaddavo is there?hoti?
hereIdhānanda, thus·gonetathāgato in the worldloke arisesuppajjati perfectedarahaṁ fully·awakenedsammāsambuddho knowledge·conduct·accomplishedvijjācaraṇasampanno holysugato world·knowerlokavidū not·higheranuttaro person·trainable·guidepurisadammasārathi teachersatthā god·humandevamanussānaṁ awakenedbuddho blessedbhagavā.
heSo secludedvivittaṁ lodgingsenāsanaṁ frequentsbhajati a wildernessaraññaṁ tree·rootrukkhamūlaṁ a hillpabbataṁ a ravinekandaraṁ mountain·cavegiriguhaṁ a charnel groundsusānaṁ forest·wildvanapatthaṁ the open airabbhokāsaṁ straw·heappalālapuñjaṁ.
of himTassa thus withdrawntathāvūpakaṭṭhassa while meditatingviharato they visitanvāvattanti brahmin·householderbrāhmaṇagahapatikā and people of townnegamā andceva and people of countryjānapadā andca.
heSo being visitedanvāvattantesu brahmin·householderbrāhmaṇagahapatikesu by people of townnegamesu andceva by people of countryjānapadesu andca notna infatuationmucchaṁ enjoysnikāmayati, notna greedgedhaṁ falls intoāpajjati, notna returnsāvattati to indulgencebāhullāya.
but of just thisTasseva indeedkho andpanānanda, of the teachersatthu a disciplesāvako of thattassa of the teachersatthu seclusion·nurturingvivekamanubrūhayamāno
secludedvivittaṁ lodgingsenāsanaṁ frequentsbhajati a wildernessaraññaṁ tree·rootrukkhamūlaṁ a hillpabbataṁ a ravinekandaraṁ mountain·cavegiriguhaṁ a charnel groundsusānaṁ forest·wildvanapatthaṁ the open airabbhokāsaṁ straw·heappalālapuñjaṁ.
of themTassa thus withdrawntathāvūpakaṭṭhassa while meditatingviharato they visitanvāvattanti brahmin·householderbrāhmaṇagahapatikā and people of townnegamā andceva and people of countryjānapadā andca.
theySo being visitedanvāvattantesu brahmin·householderbrāhmaṇagahapatikesu by people of townnegamesu andceva by people of countryjānapadesu andca infatuationmucchaṁ enjoynikāmayati, greedgedhaṁ fall intoāpajjati, returnāvattati to indulgencebāhullāya.

thisAyaṁ say + Ānandavuccatānanda, perilupaddavo spiritual practitionerbrahmacārī.
spiritual practitioner·perilBrahmacārūpaddavena they ruinedavadhiṁsu himnaṁ badpāpakā un-·skillfulakusalā qualitiesdhammā corrupting·defilingsaṅkilesikā leading to future livesponobbhavikā hurtfulsadarā suffering·resultdukkhavipākā in the futureāyatiṁ birth·old age·deathjātijarāmaraṇiyā.
thusEvaṁ indeedkho, Ānandaānanda, spiritual practitioner·perilbrahmacārūpaddavo there ishoti.
in this context + ĀnandaTatrānanda, theyo and·thiscevāyaṁ tutor·perilācariyūpaddavo, theyo andca pupil·perilantevāsūpaddavo thisayaṁ than thosetehi spiritual practitioner·perilbrahmacārūpaddavo suffering·resultdukkhavipākataro andceva bitter·resultkaṭukavipākataro andca, evenapi andca to the underworldvinipātāya leadssaṁvattati.

therefore + hereTasmātiha memaṁ, Ānandaānanda, as a friendmittavatāya treatsamudācaratha, notmā as an enemysapattavatāya.
thatTaṁ for youvo will bebhavissati long·timedīgharattaṁ for welfarehitāya for happinesssukhāya.
how + and·ĀnandaKathañcānanda, the Teachersatthāraṁ disciplessāvakā as an enemysapattavatāya treatsamudācaranti, notno as a friendmittavatāya?
here + ĀnandaIdhānanda, the Teachersatthā to the disciplessāvakānaṁ Dhammadhammaṁ teachesdeseti compassionateanukampako seeking welfarehitesī kindnessanukampaṁ out ofupādāya:
‘this‘idaṁ for youvo for welfare,hitāya, thisidaṁ for youvo for happiness’sukhāyā’ti.
hisTassa disciplessāvakā notna want to listensussūsanti, notna earsotaṁ lendodahanti, notna knowledgeaññā mindcittaṁ directupaṭṭhapenti, having turned awayvokkamma andca teacher + instructionsatthusāsanā proceedvattanti.
thusEvaṁ indeed,kho, Ānanda,ānanda, the Teachersatthāraṁ disciplessāvakā as an enemysapattavatāya treatsamudācaranti, notno as a friendmittavatāya.

and how, Ānanda,Kathañcānanda, the Teachersatthāraṁ disciplessāvakā as a friendmittavatāya they treatsamudācaranti, notno as an enemy?sapattavatāya?
here, Ānanda,Idhānanda, the Teachersatthā to the disciplessāvakānaṁ Dhammadhammaṁ teachesdeseti compassionateanukampako seeking welfarehitesī compassionanukampaṁ out ofupādāya:
‘this‘idaṁ for youvo for welfare,hitāya, thisidaṁ for youvo for happiness.’sukhāyā’ti.
hisTassa disciplessāvakā want to listensussūsanti, earsotaṁ they lendodahanti, knowledgeaññā mindcittaṁ they applyupaṭṭhapenti, notna andca having turned awayvokkamma from the Teacher’s instructionsatthusāsanā they proceedvattanti.
thusEvaṁ indeed,kho, Ānanda,ānanda, the Teachersatthāraṁ disciplessāvakā as a friendmittavatāya they treatsamudācaranti, notno as an enemy.sapattavatāya.
thereforeTasmātiha me,maṁ, Ānanda,ānanda, as a friendmittavatāya treatsamudācaratha, do notmā as an enemy.sapattavatāya.
thatTaṁ for youvo will bebhavissati for a long timedīgharattaṁ for welfarehitāya for happinesssukhāya.

notNa youvo Iahaṁ, Ānandaānanda, thustathā will striveparakkamissāmi asyathā a potterkumbhakāro with dampāmake with unfired potsāmakamatte.
down·graspNiggayha having curbed, Iniggayhāhaṁ, Ānandaānanda, will speakvakkhāmi;
forth·presspavayha having pressedpavayha, Ānandaānanda, will speakvakkhāmi.
whoeverYo is the coresāro heso will standṭhassatī”ti.
this + sayIdamavoca the Blessed Onebhagavā.
self + mindAttamano Venerableāyasmā Ānandaānando of the Blessed Onebhagavato speechbhāsitaṁ approvedabhinandīti.
great·emptiness + discourseMahāsuññatasuttaṁ is finishedniṭṭhitaṁ seconddutiyaṁ.

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