With Bhūmija · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
and a caseṬhānañca
indeedkho
thisetaṁ
know·isvijjati
thatyaṁ
the Blessed Onebhagavā
thusevaṁ
would explainbyākareyyā’ti.
if‘Sace
of the masterbhoto
of Bhūmijabhūmijassa
teachersatthā
thus·teachingevaṁvādī
proclaiming thusevamakkhāyī,
certainlyaddhā
of the masterbhoto
of Bhūmijabhūmijassa
teachersatthā
all + justsabbesaṁyeva
various·ascetic·brahminsputhusamaṇabrāhmaṇānaṁ
on the headmuddhānaṁ
I thinkmaññe
on·strikeāhacca
standstiṭṭhatī’ti.
could I‘Kaccāhaṁ,
venerable sirbhante,
thusevaṁ
being askedpuṭṭho
thusevaṁ
ex-·do·answeringbyākaramāno
said·speakingvuttavādī
andceva
of the Blessed Onebhagavato
I amhomi,
notna
andca
the Blessed Onebhagavantaṁ
un-·truthabhūtena
I misrepresentabbhācikkhāmi,
of the teachingdhammassa
and in line withcānudhammaṁ
I explainbyākaromi,
notna
andca
anykoci
legitimate·groundssahadhammiko
rebuttal or criticismvādānuvādo
worthy of censuregārayhaṁ
a caseṭhānaṁ
comes toāgacchatī’”ti?
“Answering this way, I trust that I repeated what the Buddha has said, and didn’t misrepresent him with an untruth. I trust my explanation was in line with the teaching, and that there are no legitimate grounds for rebuttal or criticism.”
indeed“Taggha youtvaṁ, Bhūmijabhūmija, thusevaṁ askedpuṭṭho thusevaṁ answeringbyākaramāno said·speakervuttavādī and indeedceva of meme you arehosi, notna andca memaṁ with untruthabhūtena you misrepresentabbhācikkhasi, of the teachingdhammassa and in line with the teachingcānudhammaṁ you explainbyākarosi, notna andca anykoci legitimatesahadhammiko grounds for rebuttalvādānuvādo censurablegārayhaṁ groundṭhānaṁ comes toāgacchati.
“Indeed, Bhūmija, in answering this way you repeated what I’ve said, and didn’t misrepresent me with an untruth. Your explanation was in line with the teaching, and there are no legitimate grounds for rebuttal or criticism.
whoeverYe
indeedhi
anykeci,
Bhūmijabhūmija,
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
wrong·viewmicchādiṭṭhino
wrong·purposemicchāsaṅkappā
wrong·speechmicchāvācā
wrong·actionmicchākammantā
wrong·livelihoodmicchāājīvā
wrong·effortmicchāvāyāmā
wrong·mindfulnessmicchāsatī
wrong·immersionmicchāsamādhino
theyte
even with wishāsañcepi
having madekaritvā
spiritual·lifebrahmacariyaṁ
they leadcaranti,
unableabhabbā
of the fruitphalassa
to the attainmentadhigamāya;
even without wishanāsañcepi
having madekaritvā
spiritual·lifebrahmacariyaṁ
they leadcaranti,
unableabhabbā
of the fruitphalassa
to the attainmentadhigamāya;
with wish andāsañca
even without wishanāsañcepi
having madekaritvā
spiritual·lifebrahmacariyaṁ
they leadcaranti,
unableabhabbā
of the fruitphalassa
to the attainmentadhigamāya;
neither wishnevāsaṁ
nor even without wishnānāsañcepi
having madekaritvā
spiritual·lifebrahmacariyaṁ
they leadcaranti,
unableabhabbā
of the fruitphalassa
to the attainmentadhigamāya.
thatTaṁ
of whatkissa
reason?hetu?
irrationalAyoni
this ishesā,
Bhūmija,bhūmija,
of the fruitphalassa
to the attainmentadhigamāya.
There are some ascetics and brahmins who have wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. If they lead the spiritual life, they can’t win the fruit, regardless of whether they make a wish, they don’t make a wish, they both do and do not make a wish, or they neither do nor don’t make a wish. Why is that? Because that’s an irrational way to win the fruit.
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
needing oiltelatthiko
oil·seekingtelagavesī
oil·searchtelapariyesanaṁ
wanderingcaramāno
sandvālikaṁ
into a bucketdoṇiyā
toward·scatterākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might presspīḷeyya.
if making a wishĀsañcepi
having madekaritvā
sandvālikaṁ
into a bucketdoṇiyā
toward·scatterākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might presspīḷeyya,
unableabhabbo
of oiltelassa
for extractionadhigamāya;
if not making a wishanāsañcepi
having madekaritvā
sandvālikaṁ
into a bucketdoṇiyā
toward·scatterākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might presspīḷeyya,
unableabhabbo
of oiltelassa
for extractionadhigamāya;
and if making a wishāsañca
and if not making a wishanāsañcepi
having madekaritvā
sandvālikaṁ
into a bucketdoṇiyā
toward·scatterākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might presspīḷeyya,
unableabhabbo
of oiltelassa
for extractionadhigamāya;
neither a wishnevāsaṁ
nor not a wishnānāsañcepi
having madekaritvā
sandvālikaṁ
into a bucketdoṇiyā
toward·scatterākiritvā
with waterudakena
sprinkling little by littleparipphosakaṁ
sprinkling little by littleparipphosakaṁ
might presspīḷeyya,
unableabhabbo
of oiltelassa
for extractionadhigamāya.
thatTaṁ
of whatkissa
is the causehetu?
irrationalAyoni
for thishesā,
Bhūmijabhūmija,
of oiltelassa
for extractionadhigamāya.
just soEvameva
indeedkho,
Bhūmijabhūmija,
whateverye
indeedhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
wrong viewmicchādiṭṭhino
wrong·purposemicchāsaṅkappā
wrong·speechmicchāvācā
wrong·actionmicchākammantā
wrong·livelihoodmicchāājīvā
wrong·effortmicchāvāyāmā
wrong·mindfulnessmicchāsatī
wrong immersionmicchāsamādhino
theyte
if making a wishāsañcepi
having madekaritvā
holy·conductbrahmacariyaṁ
they leadcaranti,
not·ableabhabbā
of the fruitphalassa
for attainmentadhigamāya;
Suppose there was a person in need of oil. While wandering in search of oil, they tried heaping sand in a bucket, sprinkling it little by little with water, and pressing it out. But by doing this, they couldn’t extract any oil, regardless of whether they made a wish, didn’t make a wish, both did and did not make a wish, or neither did nor did not make a wish. Why is that? Because that’s an irrational way to extract oil. And so it is for any ascetics and brahmins who have wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. If they lead the spiritual life, they can’t win the fruit, regardless of whether or not they make a wish.
without·wish·wish·if·evenanāsañcepi
having madekaritvā
holy·conductbrahmacariyaṁ
they livecaranti,
not·ableabhabbā
of the fruitphalassa
towards·goadhigamāya;
wish·wish·andāsañca
without·wish·wish·if·evenanāsañcepi
having madekaritvā
holy·conductbrahmacariyaṁ
they livecaranti,
not·ableabhabbā
of the fruitphalassa
towards·goadhigamāya;
neither with wishnevāsaṁ
nor even making it without wishnānāsañcepi
having madekaritvā
holy·conductbrahmacariyaṁ
they livecaranti,
not·ableabhabbā
of the fruitphalassa
towards·goadhigamāya.
thatTaṁ
of whatkissa
is the causehetu?
irrationalAyoni
indeed thishesā,
Bhūmijabhūmija,
of the fruitphalassa
towards·goadhigamāya.
Why is that? Because that’s an irrational way to win the fruit.
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
in need of milkkhīratthiko
milk·seekingkhīragavesī
milk·searchkhīrapariyesanaṁ
wanderingcaramāno
a cowgāviṁ
young·calftaruṇavacchaṁ
by the hornvisāṇato
might pullāviñcheyya.
if with wishĀsañcepi
having madekaritvā
a cowgāviṁ
young·calftaruṇavacchaṁ
by the hornvisāṇato
might pullāviñcheyya,
not·ableabhabbo
of milkkhīrassa
to obtainadhigamāya;
if without wishanāsañcepi
having madekaritvā
…pe……pe…
wish andāsañca
if without wishanāsañcepi
having madekaritvā
…pe……pe…
if neither with wishnevāsaṁ
nor without wishnānāsañcepi
having madekaritvā
a cowgāviṁ
young·calftaruṇavacchaṁ
by the hornvisāṇato
might pullāviñcheyya,
not·ableabhabbo
of milkkhīrassa
to obtainadhigamāya.
thatTaṁ
whatkissa
reasonhetu?
not·right wayAyoni
indeed thishesā,
Bhūmijabhūmija,
of milkkhīrassa
to obtainadhigamāya.
so·justEvameva
indeedkho,
Bhūmijabhūmija,
whoeverye
indeedhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
wrong·viewmicchādiṭṭhino
…pe……pe…
wrong·concentrationmicchāsamādhino
thosete
if with wishāsañcepi
having madekaritvā
holy·conductbrahmacariyaṁ
they livecaranti,
not·ableabhabbā
of the fruitphalassa
to obtainadhigamāya;
if without wishanāsañcepi
having madekaritvā
…pe……pe…
wish andāsañca
if without wishanāsañcepi
having madekaritvā
…pe……pe…
if neither with wishnevāsaṁ
nor without wishnānāsañcepi
having madekaritvā
holy·conductbrahmacariyaṁ
they livecaranti,
not·ableabhabbā
of the fruitphalassa
to obtainadhigamāya.
thatTaṁ
whatkissa
reasonhetu?
not·right wayAyoni
indeed thishesā,
Bhūmijabhūmija,
of the fruitphalassa
to obtainadhigamāya.
Suppose there was a person in need of milk. While wandering in search of milk, they tried pulling the horn of a newly-calved cow. But by doing this, they couldn’t get any milk, regardless of whether they made a wish, didn’t make a wish, both did and did not make a wish, or neither did nor did not make a wish. Why is that? Because that’s an irrational way to get milk. And so it is for any ascetics and brahmins who have wrong view … Because that’s an irrational way to win the fruit.
just asSeyyathāpi,
Bhūmijabhūmija,
a personpuriso
needing butternavanītatthiko
butter·seekingnavanītagavesī
butter·searchnavanītapariyesanaṁ
wanderingcaramāno
waterudakaṁ
into a potkalase
into·pourāsiñcitvā
with a stickmatthena
at·churnāviñcheyya.
wish·if·evenĀsañcepi
having madekaritvā
waterudakaṁ
into a potkalase
into·pourāsiñcitvā
with a stickmatthena
at·churnāviñcheyya,
unableabhabbo
of butternavanītassa
for producingadhigamāya;
not·wish·if·evenanāsañcepi
having madekaritvā
……pe…
wish·andāsañca
not·wish·if·evenanāsañcepi
having madekaritvā
……pe…
neither with a wishnevāsaṁ
not·not·wish·if·evennānāsañcepi
having madekaritvā
waterudakaṁ
into a potkalase
into·pourāsiñcitvā
with a stickmatthena
at·churnāviñcheyya,
unableabhabbo
of butternavanītassa
for producingadhigamāya.
thatTaṁ
of whatkissa
is the causehetu?
not·rationalAyoni
this indeed ishesā,
Bhūmijabhūmija,
of butternavanītassa
for producingadhigamāya.
thus·indeedEvameva
indeedkho,
Bhūmijabhūmija,
whoeverye
indeedhi
anykeci
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
of wrong viewmicchādiṭṭhino
……pe…
of wrong immersionmicchāsamādhino
theyte
wish·if·evenāsañcepi
having madekaritvā
holy·lifebrahmacariyaṁ
they livecaranti,
unableabhabbā
of the fruitphalassa
for winningadhigamāya;
not·wish·if·evenanāsañcepi
having madekaritvā
……pe…
wish·andāsañca
not·wish·if·evenanāsañcepi
having madekaritvā
……pe…
neither with a wishnevāsaṁ
not·not·wish·if·evennānāsañcepi
having madekaritvā
holy·lifebrahmacariyaṁ
they livecaranti,
unableabhabbā
of the fruitphalassa
for winningadhigamāya.
thatTaṁ
of whatkissa
is the causehetu?
not·rationalAyoni
this indeed ishesā,
Bhūmijabhūmija,
of the fruitphalassa
for winningadhigamāya.
Suppose there was a person in need of butter. While wandering in search of butter, they tried pouring water into a pot and churning it with a stick. But by doing this, they couldn’t produce any butter, regardless of whether they made a wish, didn’t make a wish, both did and did not make a wish, or neither did nor did not make a wish. Why is that? Because that’s an irrational way to produce butter. And so it is for any ascetics and brahmins who have wrong view … Because that’s an irrational way to win the fruit.
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