With Anuruddha · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
which + indeed + thisyvāyaṁ
monkbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
tree·rootsrukkhamūlāni
as expansive‘mahaggatan’ti
having pervadedpharitvā
upon·resolveadhimuccitvā
he dwellsviharati,
whichyo
and + thiscāyaṁ
monkbhikkhu
as far asyāvatā
oneekaṁ
village + districtgāmakkhettaṁ
as expansive‘mahaggatan’ti
having pervadedpharitvā
upon·resolveadhimuccitvā
he dwellsviharati—
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentscittabhāvanānaṁ
whichkatamā
mind·developmentcittabhāvanā
more expansivemahaggatatarā”ti?
which + indeed + this“Yvāyaṁ,
venerable sirbhante,
monkbhikkhu
as far asyāvatā
oneekaṁ
village + districtgāmakkhettaṁ
as expansive‘mahaggatan’ti
having pervadedpharitvā
upon·resolveadhimuccitvā
he dwellsviharati—
thisayaṁ
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentscittabhāvanānaṁ
more expansivemahaggatatarā”ti.
that“Taṁ
whatkiṁ
do you thinkmaññasi,
friendāvuso
Kaccānakaccāna,
which + indeed + thisyvāyaṁ
monkbhikkhu
as far asyāvatā
oneekaṁ
village + districtgāmakkhettaṁ
as expansive‘mahaggatan’ti
having pervadedpharitvā
upon·resolveadhimuccitvā
he dwellsviharati,
whichyo
and + thiscāyaṁ
monkbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
village + districtsgāmakkhettāni
as expansive‘mahaggatan’ti
having pervadedpharitvā
upon·resolveadhimuccitvā
he dwellsviharati—
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentscittabhāvanānaṁ
whichkatamā
mind·developmentcittabhāvanā
more expansivemahaggatatarā”ti?
which + indeed + this“Yvāyaṁ,
venerable sirbhante,
monkbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
village + districtsgāmakkhettāni
as expansive‘mahaggatan’ti
having pervadedpharitvā
upon·resolveadhimuccitvā
he dwellsviharati—
thisayaṁ
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentscittabhāvanānaṁ
more expansivemahaggatatarā”ti.
that“Taṁ
whatkiṁ
you thinkmaññasi,
friendāvuso
Kaccānakaccāna,
who·indeed + thisyvāyaṁ
monkbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
village·fieldsgāmakkhettāni
as exalted‘mahaggatan’ti
having pervadedpharitvā
on·releaseadhimuccitvā
he dwellsviharati,
whoyo
and + thiscāyaṁ
monkbhikkhu
as far asyāvatā
oneekaṁ
great·kingdommahārajjaṁ
as exalted‘mahaggatan’ti
having pervadedpharitvā
on·releaseadhimuccitvā
he dwellsviharati—
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentcittabhāvanānaṁ
whichkatamā
mind·developmentcittabhāvanā
more exaltedmahaggatatarā”ti?
whoever this“Yvāyaṁ,
venerable sirbhante,
monkbhikkhu
as far asyāvatā
oneekaṁ
great·kingdommahārajjaṁ
as exalted‘mahaggatan’ti
having pervadedpharitvā
on·releaseadhimuccitvā
he dwellsviharati—
thisayaṁ
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentcittabhāvanānaṁ
more exaltedmahaggatatarā”ti.
that“Taṁ
whatkiṁ
you thinkmaññasi,
friendāvuso
Kaccānakaccāna,
who·indeed + thisyvāyaṁ
monkbhikkhu
as far asyāvatā
oneekaṁ
great·kingdommahārajjaṁ
as exalted‘mahaggatan’ti
having pervadedpharitvā
on·releaseadhimuccitvā
he dwellsviharati,
whoyo
and + thiscāyaṁ
monkbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
great·kingdomsmahārajjāni
as exalted‘mahaggatan’ti
having pervadedpharitvā
on·releaseadhimuccitvā
he dwellsviharati—
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentcittabhāvanānaṁ
whichkatamā
mind·developmentcittabhāvanā
more exaltedmahaggatatarā”ti?
whoever this“Yvāyaṁ,
venerable sirbhante,
monkbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
great·kingdomsmahārajjāni
as exalted‘mahaggatan’ti
having pervadedpharitvā
on·releaseadhimuccitvā
he dwellsviharati—
thisayaṁ
of theseimāsaṁ
of bothubhinnaṁ
mind·developmentcittabhāvanānaṁ
more exaltedmahaggatatarā”ti.
that“Taṁ
what?kiṁ
do you thinkmaññasi,
reverendāvuso
Kaccānakaccāna,
the one whoyvāyaṁ
mendicantbhikkhu
as far asyāvatā
twodve
orvā
threetīṇi
orvā
great·kingdomsmahārajjāni
as exalted‘mahaggatan’ti
having pervadedpharitvā
upon·releaseadhimuccitvā
meditatesviharati,
whoyo
and thiscāyaṁ
mendicantbhikkhu
as far asyāvatā
ocean·boundedsamuddapariyantaṁ
landpathaviṁ
as exalted‘mahaggatan’ti
having pervadedpharitvā
upon·releaseadhimuccitvā
meditatesviharati—
of theseimāsaṁ
of bothubhinnaṁ
heart·cultivationcittabhāvanānaṁ
whichkatamā
heart·cultivationcittabhāvanā
more exaltedmahaggatatarā”ti?
the one who“Yvāyaṁ,
Bhantebhante,
mendicantbhikkhu
as far asyāvatā
ocean·boundedsamuddapariyantaṁ
landpathaviṁ
as exalted‘mahaggatan’ti
having pervadedpharitvā
upon·releaseadhimuccitvā
meditatesviharati—
thisayaṁ
of theseimāsaṁ
of bothubhinnaṁ
heart·cultivationcittabhāvanānaṁ
more exaltedmahaggatatarā”ti?
this“Ayaṁ
indeedkho,
reverendāvuso
Kaccānakaccāna,
causehetu
thisayaṁ
reasonpaccayo,
by whichyena
of thosetāsaṁ
of deitiesdevatānaṁ
a singleekaṁ
god·orderdevanikāyaṁ
near·goneupapannānaṁ
there are theresantettha
someekaccā
deitiesdevatā
of limited luminosityparittābhā,
there aresanti
but therepanettha
someekaccā
deitiesdevatā
of limitless luminosityappamāṇābhā”ti.
good“Sādhu,
honorable sirbhante
Anuruddhaanuruddha.
there isAtthi
andca
for meme
hereettha
furtheruttariṁ
to be askedpaṭipucchitabbaṁ.
as far asYāvatā,
honorable sirbhante,
deitiesdevatā
radianceābhā
allsabbā
thosetā
having corrupted radiancesaṅkiliṭṭhābhā
orudāhu
there aresantettha
someekaccā
deitiesdevatā
having pure radianceparisuddhābhā”ti?
in that respect“Tadaṅgena
indeedkho,
reverendāvuso
Kaccānakaccāna,
there aresantettha
someekaccā
deitiesdevatā
having corrupted radiancesaṅkiliṭṭhābhā,
there aresanti
but herepanettha
someekaccā
deitiesdevatā
having pure radianceparisuddhābhā”ti.
what“Ko
thennu
indeedkho,
honorable sirbhante,
Anuruddhaanuruddha,
causehetu
whatko
reasonpaccayo,
by whichyena
of thosetāsaṁ
of deitiesdevatānaṁ
oneekaṁ
order of godsdevanikāyaṁ
of those rebornupapannānaṁ
there aresantettha
someekaccā
deitiesdevatā
of corrupted radiancesaṅkiliṭṭhābhā,
there aresanti
but therepanettha
someekaccā
deitiesdevatā
of pure radianceparisuddhābhā”ti?
well then“Tena
reverendhāvuso
Kaccānakaccāna,
a simileupamaṁ
to youte
I shall makekarissāmi.
by a simile here someUpamāyapidhekacce
sensibleviññū
peoplepurisā
of what is saidbhāsitassa
the meaningatthaṁ
understandājānanti.
supposeSeyyathāpi,
reverendāvuso
Kaccānakaccāna,
of an oil lamptelappadīpassa
burningjhāyato
the oil alsotelampi
impureaparisuddhaṁ
the wick alsovaṭṭipi
impureaparisuddhā.
itSo
of the oil alsotelassapi
because of impurityaparisuddhattā
of the wick alsovaṭṭiyāpi
because of impurityaparisuddhattā
dimlyandhandhaṁ
as it wereviya
burnsjhāyati;
just soevameva
indeedkho,
reverendāvuso
Kaccānakaccāna,
here someidhekacco
mendicantbhikkhu
“corrupted radiance”‘saṅkiliṭṭhābhā’ti
having pervadedpharitvā
having resolved onadhimuccitvā
dwellsviharati,
for himtassa
physical discomfort alsokāyaduṭṭhullampi
notna
completely settledsuppaṭippassaddhaṁ
ishoti,
dullness and drowsiness alsothinamiddhampi
notna
completely eradicatedsusamūhataṁ
ishoti,
restlessness and remorse alsouddhaccakukkuccampi
notna
completely eliminatedsuppaṭivinītaṁ
ishoti.
heSo
of physical discomfort alsokāyaduṭṭhullassapi
notna
because of complete settlingsuppaṭippassaddhattā
of dullness and drowsiness alsothinamiddhassapi
notna
because of complete eradicationsusamūhatattā
of restlessness and remorse alsouddhaccakukkuccassapi
notna
because of complete eliminationsuppaṭivinītattā
dimlyandhandhaṁ
as it wereviya
practices absorptionjhāyati.
heSo
of the bodykāyassa
at the breaking upbhedā
afterparaṁ
deathmaraṇā
of corrupted radiancesaṅkiliṭṭhābhānaṁ
of the godsdevānaṁ
in the companysahabyataṁ
is rebornupapajjati.
just asSeyyathāpi,
friendāvuso
Kaccānakaccāna,
of an oil lamptelappadīpassa
burningjhāyato
the oil tootelampi
pureparisuddhaṁ
the wick toovaṭṭipi
pureparisuddhā.
itSo
of the oil tootelassapi
because of purityparisuddhattā
of the wick toovaṭṭiyāpi
because of purityparisuddhattā
notna
dimlyandhandhaṁ
as it wereviya
burnsjhāyati;
in the same wayevameva
indeedkho,
friendāvuso
Kaccānakaccāna,
some mendicant hereidhekacco
a monkbhikkhu
pure radiance‘parisuddhābhā’ti
having pervadedpharitvā
having resolvedadhimuccitvā
meditatesviharati.
hisTassa
physical discomfort tookāyaduṭṭhullampi
completely settledsuppaṭippassaddhaṁ
becomeshoti,
dullness and drowsiness toothinamiddhampi
completely eradicatedsusamūhataṁ
becomeshoti,
restlessness and remorse toouddhaccakukkuccampi
completely eliminatedsuppaṭivinītaṁ
becomeshoti.
heSo
of physical discomfort tookāyaduṭṭhullassapi
because of complete settlingsuppaṭippassaddhattā
of dullness and drowsiness toothinamiddhassapi
because of complete eradicationsusamūhatattā
of restlessness and remorse toouddhaccakukkuccassapi
because of complete eliminationsuppaṭivinītattā
notna
dimlyandhandhaṁ
as it wereviya
practices absorptionjhāyati.
heSo
of the bodykāyassa
at the breakupbhedā
afterparaṁ
from deathmaraṇā
of pure radianceparisuddhābhānaṁ
of the godsdevānaṁ
into the companysahabyataṁ
is rebornupapajjati.
thisAyaṁ
indeedkho,
friendāvuso
Kaccānakaccāna,
causehetu
thisayaṁ
reasonpaccayo
by whichyena
of thosetāsaṁ
of the deitiesdevatānaṁ
oneekaṁ
order of godsdevanikāyaṁ
of those rebornupapannānaṁ
there are theresantettha
someekaccā
deitiesdevatā
corrupted radiancesaṅkiliṭṭhābhā,
there aresanti
but therepanettha
someekaccā
deitiesdevatā
pure radianceparisuddhābhā”ti.
thusEvaṁ
when saidvutte,
venerableāyasmā
Sabhiyasabhiyo
Kaccānakaccāno
to venerableāyasmantaṁ
Anuruddhaanuruddhaṁ
said thisetadavoca:
good“sādhu,
sirbhante
Anuruddhaanuruddha.
notNa,
sirbhante,
venerableāyasmā
Anuruddhaanuruddho
speaks thusevamāha:
thus‘evaṁ
by meme
heard, itisutan’ti
orvā
thus‘evaṁ
it is worthyarahati
to be, itibhavitun’ti
orvā;
butatha
andca
furtherpana,
sirbhante,
venerableāyasmā
Anuruddhaanuruddho
even thus‘evampi
thesetā
deitiesdevatā,
also thusitipi
thosetā
deities, iti evadevatā’tveva
speaksbhāsati.
of thatTassa
of memayhaṁ,
sirbhante,
thusevaṁ
it occurshoti:
certainly‘addhā
by venerableāyasmatā
Anuruddhaanuruddhena
with thosetāhi
deitiesdevatāhi
togethersaddhiṁ
lived together beforesannivutthapubbañceva
talked beforesallapitapubbañca
discussionsākacchā
andca
entered upon beforesamāpajjitapubbā’”ti.
certainly“Addhā
indeedkho
thisayaṁ,
friendāvuso
Kaccānakaccāna,
having accostedāsajja
having brought nearupanīya
speechvācā
spokenbhāsitā,
butapi
andca
to youte
Iahaṁ
will explainbyākarissāmi:
for a long time‘dīgharattaṁ
indeedkho
by meme,
friendāvuso
Kaccānakaccāna,
with thosetāhi
deitiesdevatāhi
togethersaddhiṁ
lived together beforesannivutthapubbañceva
talked beforesallapitapubbañca
discussionsākacchā
andca
entered upon beforesamāpajjitapubbā’”ti.
thusEvaṁ
when saidvutte,
venerableāyasmā
Sabhiyasabhiyo
Kaccānakaccāno
to Pañcakaṅgapañcakaṅgaṁ
the chamberlainthapatiṁ
this·saidetadavoca:
gain“lābhā
for youte,
householdergahapati,
well·gainedsuladdhaṁ
for youte,
householdergahapati,
thatyaṁ
you·and·indeedtvañceva
thattaṁ
uncertainty·statekaṅkhādhammaṁ
you gave uppahāsi,
we·and·thismayañcimaṁ
teaching·expositiondhammapariyāyaṁ
to·getalatthamhā
listening + quotation markersavanāyā”ti.
Anuruddha SuttaAnuruddhasuttaṁ
finishedniṭṭhitaṁ
seventhsattamaṁ.
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