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Majjhima Nikāya 128

Upakkilesasutta

Corruptions · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā near Kosambīkosambiyaṁ apart·dwellviharati in Ghosita’s monasteryghositārāme.

at thatTena indeedkho nowpana at the timesamayena in Kosambīkosambiyaṁ mendicantsbhikkhū quarrel·bornbhaṇḍanajātā quarrel·bornkalahajātā dispute·enteredvivādāpannā one anotheraññamaññaṁ mouth·spearmukhasattīhi apart·piercevitudantā apart·dwellviharanti.

thenAtha indeedkho a certainaññataro monkbhikkhu whereyena the Blessed Onebhagavā there + approachedtenupasaṅkami; near·goupasaṅkamitvā the Blessed Onebhagavantaṁ towards·speakabhivādetvā one·sideekamantaṁ stoodaṭṭhāsi. one·sideEkamantaṁ standingṭhito indeedkho thatso monkbhikkhu the Blessed Onebhagavantaṁ this·saidetadavoca:
here“idha, sirbhante, in Kosambīkosambiyaṁ monksbhikkhū quarrel·strickenbhaṇḍanajātā dispute·strickenkalahajātā fallen into contentionvivādāpannā each otheraññamaññaṁ mouth·lancesmukhasattīhi piercingvitudantā they dwellviharanti.
pleaseSādhu, sirbhante, the Blessed Onebhagavā whereyena thosete monksbhikkhū there + approachtenupasaṅkamatu compassionanukampaṁ having taken upupādāyā”ti.
towards·consentAdhivāsesi the Blessed Onebhagavā by silencetuṇhībhāvena.

thenAtha indeedkho the Blessed Onebhagavā toward whichyena thosete mendicantsbhikkhū he approached themtenupasaṅkami; up·goupasaṅkamitvā thosete mendicantsbhikkhū this·saidetadavoca:
enough“alaṁ, mendicantsbhikkhave, don'tmā fightingbhaṇḍanaṁ, don'tmā quarrelingkalahaṁ, don'tmā arguingviggahaṁ, don'tmā disputingvivādan”ti.
thusEvaṁ when saidvutte, a certainaññataro mendicantbhikkhu to the Blessed Onebhagavantaṁ this·saidetadavoca:
let him wait“āgametu, sirbhante.
the Blessed OneBhagavā dhamma·lorddhammassāmī;
little·zealappossukko, sirbhante, the Blessed Onebhagavā seen·dhamma·bliss·dwellingdiṭṭhadhammasukhavihāraṁ along·yokedanuyutto let him dwellviharatu;
we + thismayametena fightingbhaṇḍanena quarrelingkalahena arguingviggahena disputingvivādena we will be knownpaññāyissāmā”ti.
for a second timeDutiyampi indeedkho the Blessed Onebhagavā thosete mendicantsbhikkhū this·saidetadavoca:
enough“alaṁ, mendicantsbhikkhave, don'tmā fightingbhaṇḍanaṁ, don'tmā quarrelingkalahaṁ, don'tmā arguingviggahaṁ, don'tmā disputingvivādan”ti.
for a second timeDutiyampi indeedkho thatso mendicantbhikkhu to the Blessed Onebhagavantaṁ this·saidetadavoca:
let him wait“āgametu, sirbhante.
the Blessed OneBhagavā dhamma·lorddhammassāmī;
little·zealappossukko, sirbhante, the Blessed Onebhagavā seen·dhamma·bliss·dwellingdiṭṭhadhammasukhavihāraṁ along·yokedanuyutto let him dwellviharatu;
we + thismayametena fightingbhaṇḍanena quarrelingkalahena arguingviggahena disputingvivādena we will be knownpaññāyissāmā”ti.
for a third timeTatiyampi indeedkho the Blessed Onebhagavā thosete mendicantsbhikkhū this·saidetadavoca:
enough“alaṁ, mendicantsbhikkhave, don'tmā fightingbhaṇḍanaṁ, don'tmā quarrelingkalahaṁ, don'tmā arguingviggahaṁ, don'tmā disputingvivādan”ti.

third·alsoTatiyampi indeedkho thatso mendicantbhikkhu to the Buddhabhagavantaṁ this·saidetadavoca:
let him wait“āgametu, sirbhante.
the BuddhaBhagavā the Lord of the Dhammadhammassāmī;
passiveappossukko, sirbhante, the Buddhabhagavā seen·dhamma·blissful·meditationdiṭṭhadhammasukhavihāraṁ engaged inanuyutto let him dwellviharatu;
we + thismayametena fightingbhaṇḍanena quarrelingkalahena arguingviggahena disputingvivādena we will be knownpaññāyissāmā”ti.

thenAtha indeedkho the Blessed Onebhagavā morning·timepubbaṇhasamayaṁ down·dressnivāsetvā bowl·robe·takingpattacīvaramādāya Kosambīkosambiṁ for almspiṇḍāya enteredpāvisi.
in KosambīKosambiyaṁ for almspiṇḍāya having wanderedcaritvā after·mealpacchābhattaṁ almsround·returningpiṇḍapātapaṭikkanto his lodgingssenāsanaṁ together·ordersaṁsāmetvā bowl·robe·takingpattacīvaramādāya standing·indeed·right thereṭhitakova theseimā versesgāthā recitedabhāsi:

many-voiced“Puthusaddo the crowdsamajano,
notna a foolbālo anyonekoci you thinkmaññatha;
in the SaṅghaSaṅghasmiṁ splittingbhijjamānasmiṁ,
no othernāññaṁ betterbhiyyo they thoughtamaññaruṁ.
confusedParimuṭṭhā appearing wisepaṇḍitābhāsā,
speaking out of boundsvācāgocarabhāṇino;
they blabYāvicchanti with mouths agapemukhāyāmaṁ,
by whichyena lednītā notna thattaṁ they knowvidū.
abused meAkkocchi memaṁ hit meavadhi memaṁ,
beat meajini memaṁ robbed meahāsi of meme;
whoYe andca thattaṁ bear a grudgeupanayhanti,
hatredveraṁ for themtesaṁ notna is laid to restsammati.
abused meAkkocchi memaṁ hit meavadhi memaṁ,
beat meajini memaṁ robbed meahāsi of meme;
whoYe andca thattaṁ do not bear a grudgenupanayhanti,
hatredveraṁ for them is laid to resttesūpasammati.
notNa indeedhi by hatredverena hatredsverāni,
are laid to rest heresammantīdha everkudācanaṁ;
by loveAverena andca are laid to restsammanti,
thisesa teachingdhammo ancientsanantano.
othersPare andca notna understandvijānanti,
we + heremayamettha we restrain ourselvesyamāmase;
whoYe andca theretattha understandvijānanti,
therebytato are laid to restsammanti conflictsmedhagā.
bone·breakerAṭṭhicchinnā takers of lifepāṇaharā,
thieves of cattle, horses, wealthgavassadhanahārino;
the nationRaṭṭhaṁ plunderingvilumpamānānaṁ,
they·eventesampi there ishoti togethernesssaṅgati;
whyKasmā for youtumhākaṁ notno may there besiyā.
ifSace you findlabhetha alertnipakaṁ companionsahāyaṁ,
together withSaddhiṁ livingcaraṁ happy·livingsādhuvihāri attentivedhīraṁ;
overcomingAbhibhuyya allsabbāni adversitiesparissayāni,

should wanderCareyya them·joyfultenattamano mindful.satīmā.
if notNo ifce you findlabhetha alertnipakaṁ companion,sahāyaṁ,
togetherSaddhiṁ livingcaraṁ happily·livingsādhuvihāri attentive;dhīraṁ;
like a kingRājāva realmraṭṭhaṁ conqueredvijitaṁ forth·abandonpahāya,
aloneEko wandercare tusker·wilds·likemātaṅgaraññeva elephant.nāgo.
for one aloneEkassa wanderingcaritaṁ better,seyyo,
not·beNatthi with foolsbāle fellowship;sahāyatā;
aloneEko wandercare notna andca evil deedspāpāni dokayirā,
little·concernAppossukko tusker·wilds·likemātaṅgaraññeva elephant.'nāgo”ti.

thenAtha indeedkho the Blessed Onebhagavā standing·justṭhitakova theseimā versesgāthā having spokenbhāsitvā to whereyena child·salt-miner·villagebālakaloṇakāragāmo went up to ittenupasaṅkami.
at thatTena indeedkho thenpana timesamayena Venerableāyasmā Bhagubhagu child·salt-miner·villagebālakaloṇakāragāme was stayingviharati.
sawAddasā indeedkho Venerableāyasmā Bhagubhagu the Blessed Onebhagavantaṁ afar·justdūratova comingāgacchantaṁ.
having seenDisvāna a seatāsanaṁ spread outpaññapesi water·andudakañca for the feetpādānaṁ for washingdhovanaṁ.
sat downNisīdi the Blessed Onebhagavā spread outpaññatte seatāsane.
having sat downNisajja his feetpāde washedpakkhālesi.
and VenerableĀyasmāpi indeedkho Bhagubhagu the Blessed Onebhagavantaṁ having bowedabhivādetvā to one sideekamantaṁ sat downnisīdi.
to one sideEkamantaṁ down·seatednisinnaṁ indeedkho Venerableāyasmantaṁ Bhagubhaguṁ the Blessed Onebhagavā said this to himetadavoca:
I hope“kacci, mendicantbhikkhu, bearablekhamanīyaṁ, I hopekacci livableyāpanīyaṁ, I hopekacci with almsfoodpiṇḍakena notna you troublekilamasī”ti?
Bearable“Khamanīyaṁ Blessed Onebhagavā, livableyāpanīyaṁ Blessed Onebhagavā, notna and Icāhaṁ, sirbhante, with almsfoodpiṇḍakena troublekilamāmī”ti.
thenAtha indeedkho the Blessed Onebhagavā Venerableāyasmantaṁ Bhagubhaguṁ with a Dhammadhammiyā talkkathāya having educatedsandassetvā having encouragedsamādapetvā having fired upsamuttejetvā having inspiredsampahaṁsetvā from his seatuṭṭhāyāsanā to whereyena the Park of the East-Raftered Hallpācīnavaṁsadāyo went up to ittenupasaṅkami.

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