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Majjhima Nikāya 128

Upakkilesasutta

Corruptions · Translation: Bhikkhu Sujato, SuttaCentral

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thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā, diligentappamatto keenātāpī resolutepahitatto meditatingviharanto lightobhāsañhi indeedkho I perceivesañjānāmi, notna andca formsrūpāni I seepassāmi;
formsrūpāni indeedhi indeedkho I seepassāmi, notna andca lightobhāsaṁ I perceivesañjānāmi:
even a whole‘kevalampi nightrattiṁ, even a wholekevalampi daydivaṁ, even a wholekevalampi night and dayrattindivaṁ’.
to himTassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
what‘ko nownu indeedkho causehetu whatko reasonpaccayo that Iyvāhaṁ lightobhāsañhi indeedkho I perceivesañjānāmi notna andca formsrūpāni I seepassāmi;
formsrūpāni indeedhi indeedkho I seepassāmi notna andca lightobhāsaṁ I perceivesañjānāmi—
even a wholekevalampi nightrattiṁ, even a wholekevalampi daydivaṁ, even a wholekevalampi night and dayrattindivan’ti.
to himTassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
in which‘yasmiñhi indeedkho Iahaṁ timesamaye basis of formsrūpanimittaṁ not focusing onamanasikaritvā basis of lightobhāsanimittaṁ attentionmanasi I makekaromi, lightobhāsañhi indeedkho at thattasmiṁ timesamaye I perceivesañjānāmi, notna andca formsrūpāni I seepassāmi.

While meditating diligent, keen, and resolute, I perceived light but did not see forms, or I saw forms, but did not see light. And this went on for a whole night, a whole day, even a whole night and day. I thought: ‘What is the cause, what is the reason for this?’ It occurred to me: ‘When I don’t focus on the basis of the forms, but focus on the basis of the light, then I perceive light and do not see forms.

at whichYasmiṁ and Ipanāhaṁ at the timesamaye basis of lightobhāsanimittaṁ not focusingamanasikaritvā basis of formsrūpanimittaṁ in the mindmanasi I makekaromi, formsrūpāni indeedhi trulykho at thattasmiṁ at the timesamaye I seepassāmi notna andca lightobhāsaṁ I perceivesañjānāmi—
even the wholekevalampi nightrattiṁ, even the wholekevalampi daydivaṁ, even the wholekevalampi night and dayrattindivan’ti.

But when I don’t focus on the basis of the light, but focus on the basis of the forms, then I see forms and do not perceive light. And this goes on for a whole night, a whole day, even a whole night and day.’

thatSo indeedkho Iahaṁ, Anuruddhasanuruddhā, diligentappamatto keenātāpī resolutepahitatto meditatingviharanto limitedparittañceva lightobhāsaṁ I perceivesañjānāmi, limitedparittāni andca formsrūpāni I seepassāmi;
limitlessappamāṇañceva lightobhāsaṁ I perceivesañjānāmi, limitlessappamāṇāni andca formsrūpāni I seepassāmi:
the whole‘kevalampi nightrattiṁ, the wholekevalampi daydivaṁ, the wholekevalampi night and dayrattindivaṁ’.
to thatTassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
what‘ko indeednu indeedkho causehetu whatko reasonpaccayo which Iyvāhaṁ limitedparittañceva lightobhāsaṁ I perceivesañjānāmi, limitedparittāni andca formsrūpāni I seepassāmi;
limitlessappamāṇañceva lightobhāsaṁ I perceivesañjānāmi, limitlessappamāṇāni andca formsrūpāni I seepassāmi—
the wholekevalampi nightrattiṁ, the wholekevalampi daydivaṁ, the wholekevalampi night and dayrattindivan’ti.
to thatTassa to memayhaṁ, Anuruddhasanuruddhā, this occurredetadahosi:
in which‘yasmiṁ indeedkho myme timesamaye limitedparitto immersionsamādhi ishoti, limitedparittaṁ myme in thattasmiṁ timesamaye visioncakkhu ishoti.
I thatSohaṁ with limitedparittena visioncakkhunā limitedparittañceva lightobhāsaṁ I perceivesañjānāmi, limitedparittāni andca formsrūpāni I seepassāmi.
in whichYasmiṁ butpana myme timesamaye limitlessappamāṇo immersionsamādhi ishoti, limitlessappamāṇaṁ myme in thattasmiṁ timesamaye visioncakkhu ishoti.

While meditating diligent, keen, and resolute, I perceived limited light and saw limited forms, or I perceived limitless light and saw limitless forms. And this went on for a whole night, a whole day, even a whole night and day. I thought: ‘What is the cause, what is the reason for this?’ It occurred to me: ‘When my immersion is limited, then my vision is limited, and with limited vision I perceive limited light and see limited forms. But when my immersion is limitless, then my vision is limitless,

that ISohaṁ with limitlessappamāṇena visioncakkhunā and limitlessappamāṇañceva lightobhāsaṁ I perceivesañjānāmi, limitlessappamāṇāni andca formsrūpāni I seepassāmi—
even the wholekevalampi nightrattiṁ, even the wholekevalampi daydivaṁ, even the wholekevalampi night and dayrattindivan’ti.

and with limitless vision I perceive limitless light and see limitless forms. And this goes on for a whole night, a whole day, even a whole night and day.’

whenYato indeedkho to meme, Anuruddhasanuruddhā, doubt‘vicikicchā of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā doubtvicikicchā of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
loss of focus‘amanasikāro of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā loss of focusamanasikāro of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
dullness and drowsiness‘thinamiddhaṁ of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā dullness and drowsinessthinamiddhaṁ of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
terror‘chambhitattaṁ of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā terrorchambhitattaṁ of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
excitement‘uppilaṁ of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā excitementuppilaṁ of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
discomfort‘duṭṭhullaṁ of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā discomfortduṭṭhullaṁ of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
excessive energy‘accāraddhavīriyaṁ of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā excessive energyaccāraddhavīriyaṁ of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
overly lax energy‘atilīnavīriyaṁ of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā overly lax energyatilīnavīriyaṁ of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
longing‘abhijappā of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā longingabhijappā of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,
perception of diversity‘nānattasaññā of the mindcittassa a corruptionupakkileso’ti—iti having understoodviditvā perception of diversitynānattasaññā of the mindcittassa a corruptionupakkileso abandonedpahīno wasahosi,

After understanding that doubt, loss of focus, dullness and drowsiness, terror, excitement, discomfort, excessive energy, overly lax energy, longing, perception of diversity,

excessive concentration‘atinijjhāyitattaṁ of formsrūpānaṁ of the mindcittassa are corruptions —upakkileso’ti—iti having knownviditvā excessive concentrationatinijjhāyitattaṁ on formsrūpānaṁ of the mindcittassa corruptionupakkileso given uppahīno wasahosi.

and excessive concentration on forms are corruptions of the mind, I had given them up.

to himTassa to memayhaṁ, Anuruddhaanuruddhā, this occurredetadahosi:
which‘ye indeedkho myme of mindcittassa corruptionsupakkilesā thosete by meme abandonedpahīnā.
nowHanda now then Idānāhaṁ threefoldtividhena immersionsamādhiṁ I developbhāvemī’ti.
thatSo indeedkho Iahaṁ, Anuruddhaanuruddhā, with thoughtsavitakkampi with examinationsavicāraṁ immersionsamādhiṁ I developedbhāvesiṁ, without thoughtavitakkampi mere examinationvicāramattaṁ immersionsamādhiṁ I developedbhāvesiṁ, without thoughtavitakkampi without examinationavicāraṁ immersionsamādhiṁ I developedbhāvesiṁ, with rapturesappītikampi immersionsamādhiṁ I developedbhāvesiṁ, without rapturenippītikampi immersionsamādhiṁ I developedbhāvesiṁ, with pleasuresātasahagatampi immersionsamādhiṁ I developedbhāvesiṁ, with equanimityupekkhāsahagatampi immersionsamādhiṁ I developedbhāvesiṁ.

I thought: ‘I’ve given up my mental corruptions. Now let me develop immersion in three ways.’ I developed immersion while placing the mind and keeping it connected; without placing the mind, merely keeping it connected; without placing the mind or keeping it connected; with rapture; without rapture; with pleasure; with equanimity.

whenYato indeedkho to meme, Anuruddhaanuruddhā, with thoughtsavitakkopi with examinationsavicāro immersionsamādhi developedbhāvito wasahosi, without thoughtavitakkopi with examination onlyvicāramatto immersionsamādhi developedbhāvito wasahosi, without thoughtavitakkopi without examinationavicāro immersionsamādhi developedbhāvito wasahosi, with rapturesappītikopi immersionsamādhi developedbhāvito wasahosi, without rapturenippītikopi immersionsamādhi developedbhāvito wasahosi, accompanied by pleasuresātasahagatopi immersionsamādhi developedbhāvito wasahosi, accompanied by equanimityupekkhāsahagatopi immersionsamādhi developedbhāvito wasahosi.
knowledge andÑāṇañca moreoverpana to meme visiondassanaṁ aroseudapādi,
unshakableakuppā myme freedom of mindcetovimutti. this is the lastAyamantimā birthjāti, there is notnatthi nowdāni future existencepunabbhavo”ti.
this he saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamano Venerableāyasmā Anuruddhaanuruddho of the Blessed Onebhagavato speechbhāsitaṁ approvedabhinandīti.
Discourse on CorruptionsUpakkilesasuttaṁ finishedniṭṭhitaṁ eighthaṭṭhamaṁ.

When I had developed immersion in these ways, the knowledge and vision arose in me: ‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’” That is what the Buddha said. Satisfied, Venerable Anuruddha approved what the Buddha said.

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