The Longer Discourse on the Lion’s Roar · Translation: Bhikkhu Sujato, SuttaCentral
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So
kho
ahaṁ,
sāriputta,
ye
te
goṭṭhā
paṭṭhitagāvo
apagatagopālakā,
tattha
catukkuṇḍiko
upasaṅkamitvā
yāni
tāni
vacchakānaṁ
taruṇakānaṁ
dhenupakānaṁ
gomayāni
tāni
sudaṁ
āhāremi.
Yāvakīvañca
me,
sāriputta,
sakaṁ
muttakarīsaṁ
apariyādinnaṁ
hoti,
sakaṁyeva
sudaṁ
muttakarīsaṁ
āhāremi.
Idaṁsu
me,
sāriputta,
mahāvikaṭabhojanasmiṁ
hoti.
I would go on all fours into the cow-pens after the cattle had left and eat the dung of the young suckling calves. As long as my own urine and excrement lasted, I would even eat that. Such was my eating of most unnatural things.
So
kho
ahaṁ,
sāriputta,
aññataraṁ
bhiṁsanakaṁ
vanasaṇḍaṁ
ajjhogāhetvā
viharāmi.
Tatrāssudaṁ,
sāriputta,
bhiṁsanakassa
vanasaṇḍassa
bhiṁsanakatasmiṁ
hoti—
yo
koci
avītarāgo
taṁ
vanasaṇḍaṁ
pavisati,
yebhuyyena
lomāni
haṁsanti.
So
kho
ahaṁ,
sāriputta,
yā
tā
rattiyo
sītā
hemantikā
antaraṭṭhakā
himapātasamayā
tathārūpāsu
rattīsu
rattiṁ
abbhokāse
viharāmi,
divā
vanasaṇḍe;
gimhānaṁ
pacchime
māse
divā
abbhokāse
viharāmi,
rattiṁ
vanasaṇḍe.
Apissu
maṁ,
sāriputta,
ayaṁ
anacchariyagāthā
paṭibhāsi
pubbe
assutapubbā:
‘Sotatto
sosinno
ceva,
eko
bhiṁsanake
vane;
Naggo
na
caggimāsīno,
esanāpasuto
munī’ti.
I would plunge deep into an awe-inspiring forest grove and stay there. It was so awe-inspiring that normally it would make your hair stand on end if you weren’t free of greed. And on days such as the cold spell when the snow falls in the January winter, I stayed in the open by night and in the forest by day. But in the last month of summer I’d stay in the open by day and in the forest by night. And then these verses, which were neither supernaturally inspired, nor learned before in the past, occurred to me: ‘Scorched and frozen, alone in the awe-inspiring forest. nude, no fire to sit beside, the sage still pursues his quest.’
So
kho
ahaṁ,
sāriputta,
susāne
seyyaṁ
kappemi
chavaṭṭhikāni
upadhāya.
Apissu
maṁ,
sāriputta,
gāmaṇḍalā
upasaṅkamitvā
oṭṭhubhantipi,
omuttentipi,
paṁsukenapi
okiranti,
kaṇṇasotesupi
salākaṁ
pavesenti.
Na
kho
panāhaṁ,
sāriputta,
abhijānāmi
tesu
pāpakaṁ
cittaṁ
uppādetā.
Idaṁsu
me,
sāriputta,
upekkhāvihārasmiṁ
hoti.
I would make my bed in a charnel ground, with the bones of the dead for a pillow. Then village louts would come up to me. They’d spit and piss on me, throw mud on me, even poke twigs in my ears. But I don’t recall ever having a bad thought about them. Such was my abiding in equanimity.
Santi
kho
pana,
sāriputta,
eke
samaṇabrāhmaṇā
evaṁvādino
evaṁdiṭṭhino:
‘āhārena
suddhī’ti.
Te
evamāhaṁsu:
‘kolehi
yāpemā’ti.
Te
kolampi
khādanti,
kolacuṇṇampi
khādanti,
kolodakampi
pivanti—
anekavihitampi
kolavikatiṁ
paribhuñjanti.
Abhijānāmi
kho
panāhaṁ,
sāriputta,
ekaṁyeva
kolaṁ
āhāraṁ
āhāritā.
Siyā
kho
pana
te,
sāriputta,
evamassa:
‘mahā
nūna
tena
samayena
kolo
ahosī’ti.
Na
kho
panetaṁ,
sāriputta,
evaṁ
daṭṭhabbaṁ.
Tadāpi
etaparamoyeva
kolo
ahosi
seyyathāpi
etarahi.
Tassa
mayhaṁ,
sāriputta,
ekaṁyeva
kolaṁ
āhāraṁ
āhārayato
adhimattakasimānaṁ
patto
kāyo
hoti.
Seyyathāpi
nāma
āsītikapabbāni
vā
kāḷapabbāni
vā;
evamevassu
me
aṅgapaccaṅgāni
bhavanti
tāyevappāhāratāya.
Seyyathāpi
nāma
oṭṭhapadaṁ;
evamevassu
me
ānisadaṁ
hoti
tāyevappāhāratāya.
Seyyathāpi
nāma
vaṭṭanāvaḷī;
evamevassu
me
piṭṭhikaṇṭako
unnatāvanato
hoti
tāyevappāhāratāya.
Seyyathāpi
nāma
jarasālāya
gopānasiyo
oluggaviluggā
bhavanti;
evamevassu
me
phāsuḷiyo
oluggaviluggā
bhavanti
tāyevappāhāratāya.
Seyyathāpi
nāma
gambhīre
udapāne
udakatārakā
gambhīragatā
okkhāyikā
dissanti;
evamevassu
me
akkhikūpesu
akkhitārakā
gambhīragatā
okkhāyikā
dissanti
tāyevappāhāratāya.
Seyyathāpi
nāma
tittakālābu
āmakacchinno
vātātapena
samphuṭito
hoti
sammilāto;
evamevassu
me
sīsacchavi
samphuṭitā
hoti
sammilātā
tāyevappāhāratāya.
So
kho
ahaṁ,
sāriputta,
‘udaracchaviṁ
parimasissāmī’ti
piṭṭhikaṇṭakaṁyeva
pariggaṇhāmi,
‘piṭṭhikaṇṭakaṁ
parimasissāmī’ti
udaracchaviṁyeva
pariggaṇhāmi,
yāvassu
me,
sāriputta,
udaracchavi
piṭṭhikaṇṭakaṁ
allīnā
hoti
tāyevappāhāratāya.
So
kho
ahaṁ,
sāriputta,
‘vaccaṁ
vā
muttaṁ
vā
karissāmī’ti
tattheva
avakujjo
papatāmi
tāyevappāhāratāya.
So
kho
ahaṁ,
sāriputta,
tameva
kāyaṁ
assāsento
pāṇinā
gattāni
anomajjāmi.
Tassa
mayhaṁ,
sāriputta,
pāṇinā
gattāni
anomajjato
pūtimūlāni
lomāni
kāyasmā
patanti
tāyevappāhāratāya.
There are some ascetics and brahmins who have this doctrine and view: ‘Purity comes from food.’ They say: ‘Let’s live on jujubes.’ So they eat jujubes and jujube powder, and drink jujube juice. And they enjoy many jujube concoctions. I recall eating just a single jujube. You might think that at that time the jujubes must have been very big. But you should not see it like this. The jujubes then were at most the same size as today. Eating so very little, my body became severely emaciated. Due to eating so little, my major and minor limbs became like the joints of an eighty-year-old or a dying man, my bottom became like a camel’s hoof, my vertebrae stuck out like beads on a string, and my ribs were as gaunt as the broken-down rafters on an old barn. Due to eating so little, the gleam of my eyes sank deep in their sockets, like the gleam of water sunk deep down a well. Due to eating so little, my scalp shriveled and withered like a green bitter-gourd in the wind and sun. Due to eating so little, the skin of my belly stuck to my backbone, so that when I tried to rub the skin of my belly I grabbed my backbone, and when I tried to rub my backbone I rubbed the skin of my belly. Due to eating so little, when I tried to urinate or defecate I fell face down right there. Due to eating so little, when I tried to relieve my body by rubbing my limbs with my hands, the hair, rotted at its roots, fell out.
Santi
kho
pana,
sāriputta,
eke
samaṇabrāhmaṇā
evaṁvādino
evaṁdiṭṭhino:
‘āhārena
suddhī’ti.
Te
evamāhaṁsu:
‘muggehi
yāpema
…pe…
tilehi
yāpema
…pe…
taṇḍulehi
yāpemā’ti.
Te
taṇḍulampi
khādanti,
taṇḍulacuṇṇampi
khādanti,
taṇḍulodakampi
pivanti—
anekavihitampi
taṇḍulavikatiṁ
paribhuñjanti.
Abhijānāmi
kho
panāhaṁ,
sāriputta,
ekaṁyeva
taṇḍulaṁ
āhāraṁ
āhāritā.
Siyā
kho
pana
te,
sāriputta,
evamassa:
‘mahā
nūna
tena
samayena
taṇḍulo
ahosī’ti.
Na
kho
panetaṁ,
sāriputta,
evaṁ
daṭṭhabbaṁ.
Tadāpi
etaparamoyeva
taṇḍulo
ahosi,
seyyathāpi
etarahi.
Tassa
mayhaṁ,
sāriputta,
ekaṁyeva
taṇḍulaṁ
āhāraṁ
āhārayato
adhimattakasimānaṁ
patto
kāyo
hoti.
Seyyathāpi
nāma
āsītikapabbāni
vā
kāḷapabbāni
vā;
evamevassu
me
aṅgapaccaṅgāni
bhavanti
tāyevappāhāratāya.
Seyyathāpi
nāma
oṭṭhapadaṁ;
evamevassu
me
ānisadaṁ
hoti
tāyevappāhāratāya.
Seyyathāpi
nāma
vaṭṭanāvaḷī;
evamevassu
me
piṭṭhikaṇṭako
unnatāvanato
hoti
tāyevappāhāratāya.
Seyyathāpi
nāma
jarasālāya
gopānasiyo
oluggaviluggā
bhavanti;
evamevassu
me
phāsuḷiyo
oluggaviluggā
bhavanti
tāyevappāhāratāya.
Seyyathāpi
nāma
gambhīre
udapāne
udakatārakā
gambhīragatā
okkhāyikā
dissanti;
evamevassu
me
akkhikūpesu
akkhitārakā
gambhīragatā
okkhāyikā
dissanti
tāyevappāhāratāya.
Seyyathāpi
nāma
tittakālābu
āmakacchinno
vātātapena
samphuṭito
hoti
sammilāto;
evamevassu
me
sīsacchavi
samphuṭitā
hoti
sammilātā
tāyevappāhāratāya.
So
kho
ahaṁ,
sāriputta,
‘udaracchaviṁ
parimasissāmī’ti
piṭṭhikaṇṭakaṁyeva
pariggaṇhāmi,
‘piṭṭhikaṇṭakaṁ
parimasissāmī’ti
udaracchaviṁyeva
pariggaṇhāmi.
Yāvassu
me,
sāriputta,
udaracchavi
piṭṭhikaṇṭakaṁ
allīnā
hoti
tāyevappāhāratāya.
So
kho
ahaṁ,
sāriputta,
‘vaccaṁ
vā
muttaṁ
vā
karissāmī’ti
tattheva
avakujjo
papatāmi
tāyevappāhāratāya.
So
kho
ahaṁ,
sāriputta,
tameva
kāyaṁ
assāsento
pāṇinā
gattāni
anomajjāmi.
Tassa
mayhaṁ,
sāriputta,
pāṇinā
gattāni
anomajjato
pūtimūlāni
lomāni
kāyasmā
patanti
tāyevappāhāratāya.
There are some ascetics and brahmins who have this doctrine and view: ‘Purity comes from food.’ They say: ‘Let’s live on mung beans.’ … ‘Let’s live on sesame.’ … ‘Let’s live on ordinary rice.’ … Due to eating so little, when I tried to relieve my body by rubbing my limbs with my hands, the hair, rotted at its roots, fell out.
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