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Majjhima Nikāya 12

Mahāsīhanādasutta

The Longer Discourse on the Lion’s Roar · Translation: Bhikkhu Sujato, SuttaCentral

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tenDasa indeedkho now thesepanimāni, Sāriputtasāriputta, of the Realized Onetathāgatassa powers of a Realized Onetathāgatabalāni with whichyehi powersbalehi endowedsamannāgato the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.
whatKatamāni ten?dasa?

hereIdha, Sāriputtasāriputta, the Realized Onetathāgato the possibleṭhānañca as possibleṭhānato and the impossibleaṭṭhānañca as impossibleaṭṭhānato as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato the possibleṭhānañca as possibleṭhānato and the impossibleaṭṭhānañca as impossibleaṭṭhānato as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato of past, future, and presentatītānāgatapaccuppannānaṁ undertaken deedskammasamādānānaṁ by groundṭhānaso by causehetuso the resultvipākaṁ as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato of past, future, and presentatītānāgatapaccuppannānaṁ undertaken deedskammasamādānānaṁ by groundṭhānaso by causehetuso the resultvipākaṁ as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato leading everywheresabbatthagāminiṁ the practicepaṭipadaṁ as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato leading everywheresabbatthagāminiṁ the practicepaṭipadaṁ as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato the world of many diverse elementsanekadhātunānādhātulokaṁ as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato the world of many diverse elementsanekadhātunānādhātulokaṁ as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato of beingssattānaṁ the diverse convictionsnānādhimuttikataṁ as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato of beingssattānaṁ the diverse convictionsnānādhimuttikataṁ as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato of other beingsparasattānaṁ of other personsparapuggalānaṁ the higher and lower facultiesindriyaparopariyattaṁ as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato of other beingsparasattānaṁ of other personsparapuggalānaṁ the higher and lower facultiesindriyaparopariyattaṁ as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato of jhānas, liberations, samādhis, and attainmentsjhānavimokkhasamādhisamāpattīnaṁ the corruptionsaṅkilesaṁ cleansingvodānaṁ emergencevuṭṭhānaṁ as it really isyathābhūtaṁ understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato of jhānas, liberations, samādhis, and attainmentsjhānavimokkhasamādhisamāpattīnaṁ the corruptionsaṅkilesaṁ cleansingvodānaṁ emergencevuṭṭhānaṁ as it really isyathābhūtaṁ understandspajānāti, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato many kinds ofanekavihitaṁ past abodespubbenivāsaṁ recollectsanussarati, namely—even oneseyyathidaṁ—ekampi birthjātiṁ even twodvepi birthsjātiyo even threetissopi birthsjātiyo even fourcatassopi birthsjātiyo even fivepañcapi birthsjātiyo even tendasapi birthsjātiyo even twentyvīsampi birthsjātiyo even thirtytiṁsampi birthsjātiyo even fortycattālīsampi birthsjātiyo even fiftypaññāsampi birthsjātiyo even a hundred birthsjātisatampi even a thousand birthsjātisahassampi even a hundred thousand birthsjātisatasahassampi even manyanekepi eons of contractionsaṁvaṭṭakappe even manyanekepi eons of expansionvivaṭṭakappe even manyanekepi eons of contraction and expansionsaṁvaṭṭavivaṭṭakappe: there I was‘amutrāsiṁ so namedevaṁnāmo of such a clanevaṅgotto of such appearanceevaṁvaṇṇo with such foodevamāhāro feeling such pleasure and painevaṁsukhadukkhappaṭisaṁvedī with such a life spanevamāyupariyanto, that Iso from theretato passed awaycuto elsewhereamutra aroseudapādiṁ; there too I wastatrāpāsiṁ so namedevaṁnāmo of such a clanevaṅgotto of such appearanceevaṁvaṇṇo with such foodevamāhāro feeling such pleasure and painevaṁsukhadukkhappaṭisaṁvedī with such a life spanevamāyupariyanto, that Iso from theretato passed awaycuto reborn here (quote)idhūpapanno’ti. thusIti with featuressākāraṁ with detailssauddesaṁ many kinds ofanekavihitaṁ past abodespubbenivāsaṁ recollectsanussarati.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato many kinds ofanekavihitaṁ past abodespubbenivāsaṁ recollectsanussarati, namely—even oneseyyathidaṁ—ekampi birthjātiṁ even twodvepi birthsjātiyo and so on…pe… thusiti with featuressākāraṁ with detailssauddesaṁ many kinds ofanekavihitaṁ past abodespubbenivāsaṁ recollectsanussarati, this tooidampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

furthermorePuna and againcaparaṁ, Sāriputtasāriputta, the Realized Onetathāgato with divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte he seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe in good placessugate in bad placesduggate faring according to deedsyathākammūpage beingssatte he understandspajānāti: these‘ime alasvata dearbhonto beingssattā with bodily misconductkāyaduccaritena endowedsamannāgatā with verbal misconductvacīduccaritena endowedsamannāgatā with mental misconductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ revilersupavādakā of wrong viewmicchādiṭṭhikā acting from wrong viewmicchādiṭṭhikammasamādānā, theyte of the bodykāyassa with the breakupbhedā afterparaṁ deathmaraṇā in a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ are rebornupapannā. theseIme orvā ratherpana dearbhonto beingssattā with good bodily conductkāyasucaritena endowedsamannāgatā with good verbal conductvacīsucaritena endowedsamannāgatā with good mental conductmanosucaritena endowedsamannāgatā of the noble onesariyānaṁ not revilersanupavādakā of right viewsammādiṭṭhikā acting from right viewsammādiṭṭhikammasamādānā, theyte of the bodykāyassa with the breakupbhedā afterparaṁ deathmaraṇā in a good placesugatiṁ heavenlysaggaṁ worldlokaṁ are reborn (quote)upapannā’ti. thusIti with divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte he seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe in good placessugate in bad placesduggate faring according to deedsyathākammūpage beingssatte he understandspajānāti.
sinceYampi, Sāriputtasāriputta, the Realized Onetathāgato with divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte he seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe in good placessugate in bad placesduggate faring according to deedsyathākammūpage beingssatte he understandspajānāti: these‘ime alasvata dearbhonto beingssattā with bodily misconductkāyaduccaritena endowedsamannāgatā with verbal misconductvacīduccaritena endowedsamannāgatā with mental misconductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ revilersupavādakā of wrong viewmicchādiṭṭhikā acting from wrong viewmicchādiṭṭhikammasamādānā, theyte of the bodykāyassa with the breakupbhedā afterparaṁ deathmaraṇā in a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ are rebornupapannā. theseIme orvā ratherpana dearbhonto beingssattā with good bodily conductkāyasucaritena endowedsamannāgatā with good verbal conductvacīsucaritena endowedsamannāgatā with good mental conductmanosucaritena endowedsamannāgatā of the noble onesariyānaṁ not revilersanupavādakā of right viewsammādiṭṭhikā acting from right viewsammādiṭṭhikammasamādānā, theyte of the bodykāyassa with the breakupbhedā afterparaṁ deathmaraṇā in a good placesugatiṁ heavenlysaggaṁ worldlokaṁ are reborn (quote)upapannā’ti. thusIti with divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte he seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe in good placessugate in bad placesduggate faring according to deedsyathākammūpage beingssatte he understandspajānāti. this tooIdampi, Sāriputtasāriputta, of the Realized Onetathāgatassa power of a Realized Onetathāgatabalaṁ ishoti whichyaṁ powerbalaṁ relying onāgamma the Realized Onetathāgato the bull'sāsabhaṁ placeṭhānaṁ claimspaṭijānāti, in the assembliesparisāsu the lion's roarsīhanādaṁ roarsnadati, the divine wheelbrahmacakkaṁ turnspavatteti.

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