Mahākaccānabhaddekarattasutta

Majjhima Nikāya 133

Mahākaccānabhaddekarattasutta

Mahākaccāna and One Fine Night · Translation: Bhikkhu Sujato, SuttaCentral

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and how,Kathañca, friend,āvuso, the pastatītaṁ does not run back to?nānvāgameti?
thinking:Iti myme eyescakkhu wereahosi past·timeatītamaddhānaṁ thinking:iti such sights'—rūpāti—
theretattha notna desire-lust·tiedchandarāgappaṭibaddhaṁ becomeshoti consciousness,viññāṇaṁ, notna desire-lust·tiedchandarāgappaṭibaddhattā of consciousnessviññāṇassa notna that·takes pleasuretadabhinandati, notna that·taking pleasuretadabhinandanto the pastatītaṁ does not run back to.nānvāgameti.
thinking:Iti myme earssotaṁ wereahosi past·timeatītamaddhānaṁ thinking:iti such sounds'saddāti …pe……pe…
thinking:iti myme noseghānaṁ wasahosi past·timeatītamaddhānaṁ thinking:iti such smells'gandhāti ……
thinking:iti myme tonguejivhā wasahosi past·timeatītamaddhānaṁ thinking:iti such tastes'rasāti ……
thinking:iti myme bodykāyo wasahosi past·timeatītamaddhānaṁ thinking:iti such touches'phoṭṭhabbāti ……
thinking:iti myme mindmano wasahosi past·timeatītamaddhānaṁ thinking:iti such ideas'—dhammāti—
theretattha notna desire-lust·tiedchandarāgappaṭibaddhaṁ becomeshoti consciousness,viññāṇaṁ, notna desire-lust·tiedchandarāgappaṭibaddhattā of consciousness,viññāṇassa, notna that·takes pleasuretadabhinandati, notna that·taking pleasuretadabhinandanto the pastatītaṁ does not run back to—nānvāgameti—
thusevaṁ indeed,kho, friend,āvuso, the pastatītaṁ does not run back to.nānvāgameti.

and howKathañca, friendāvuso, the futureanāgataṁ anticipatespaṭikaṅkhati?
thinkingIti myme eyecakkhu may besiyā in the futureanāgatamaddhānaṁ thinkingiti sightsrūpāti—
for one who has not obtainedappaṭiladdhassa for obtainingpaṭilābhāya the heartcittaṁ setspaṇidahati, of the mindcetaso because of the heart's resolvepaṇidhānapaccayā takes pleasure in thattadabhinandati, taking pleasure in thattadabhinandanto the futureanāgataṁ anticipatespaṭikaṅkhati.
thinkingIti myme earsotaṁ may besiyā in the futureanāgatamaddhānaṁ thinkingiti soundssaddāti …pe……pe…
thinkingiti myme noseghānaṁ may besiyā in the futureanāgatamaddhānaṁ thinkingiti smellsgandhāti ……
thinkingiti myme tonguejivhā may besiyā in the futureanāgatamaddhānaṁ thinkingiti tastesrasāti ……
thinkingiti myme bodykāyo may besiyā in the futureanāgatamaddhānaṁ thinkingiti touchesphoṭṭhabbāti ……
thinkingiti myme mindmano may besiyā in the futureanāgatamaddhānaṁ thinkingiti ideasdhammāti—
for one who has not obtainedappaṭiladdhassa for obtainingpaṭilābhāya the heartcittaṁ setspaṇidahati, of the mindcetaso because of the heart's resolvepaṇidhānapaccayā takes pleasure in thattadabhinandati, taking pleasure in thattadabhinandanto the futureanāgataṁ anticipatespaṭikaṅkhati—
thusevaṁ indeedkho, friendāvuso, the futureanāgataṁ anticipatespaṭikaṅkhati.

how + andKathañca, friendāvuso, not·comeanāgataṁ not + anticipatesnappaṭikaṅkhati?
thinkingIti myme eyescakkhu may besiyā not·come + timeanāgatamaddhānaṁ suchiti sightsrūpāti—
not·obtainedappaṭiladdhassa towards·gettingpaṭilābhāya heartcittaṁ not + setnappaṇidahati, of mindcetaso not-setting·becauseappaṇidhānapaccayā notna that·takes-pleasure-intadabhinandati, notna that·taking-pleasure-intadabhinandanto not·comeanāgataṁ not + anticipatesnappaṭikaṅkhati.
thinkingIti myme earssotaṁ may besiyā not·come + timeanāgatamaddhānaṁ suchiti soundssaddāti ……pe…
suchiti myme noseghānaṁ may besiyā not·come + timeanāgatamaddhānaṁ suchiti smellsgandhāti ……
suchiti myme tonguejivhā may besiyā not·come + timeanāgatamaddhānaṁ suchiti tastesrasāti ……
suchiti myme bodykāyo may besiyā not·come + timeanāgatamaddhānaṁ suchiti touchesphoṭṭhabbāti ……
suchiti myme mindmano may besiyā not·come + timeanāgatamaddhānaṁ suchiti ideasdhammāti—
not·obtainedappaṭiladdhassa towards·gettingpaṭilābhāya heartcittaṁ not + setnappaṇidahati, of mindcetaso not-setting·becauseappaṇidhānapaccayā notna that·takes-pleasure-intadabhinandati, notna that·taking-pleasure-intadabhinandanto not·comeanāgataṁ not + anticipatesnappaṭikaṅkhati—
thusevaṁ indeedkho, friendāvuso, not·comeanāgataṁ not + anticipatesnappaṭikaṅkhati.

and howKathañca, friendāvuso, presently arisenpaccuppannesu phenomenadhammesu notna you faltersaṁhīrati?
which + friendYañcāvuso, eyecakkhu whichye andca sightsrūpā—
both + thisubhayametaṁ presently arisenpaccuppannaṁ.
if there inTasmiñce presentpaccuppanne notna desire·lust + tied-upchandarāgappaṭibaddhaṁ ishoti consciousnessviññāṇaṁ, notna desire·lust + tied-up-statechandarāgappaṭibaddhattā of consciousnessviññāṇassa notna that + takes-pleasuretadabhinandati, notna that + taking-pleasuretadabhinandanto presently arisenpaccuppannesu phenomenadhammesu notna you faltersaṁhīrati.
which + friendYañcāvuso, earsotaṁ whichye andca soundssaddā …pe……pe…
which + friendyañcāvuso, noseghānaṁ whichye andca smellsgandhā ……
and whichyā friendcāvuso, tonguejivhā whichye andca tastesrasā ……
and whichyo friendcāvuso, bodykāyo whichye andca touchesphoṭṭhabbā ……
and whichyo friendcāvuso, mindmano whichye andca ideasdhammā—
both + thisubhayametaṁ presently arisenpaccuppannaṁ.
if there inTasmiñce presentpaccuppanne notna desire·lust + tied-upchandarāgappaṭibaddhaṁ ishoti consciousnessviññāṇaṁ, notna desire·lust + tied-up-statechandarāgappaṭibaddhattā of consciousnessviññāṇassa notna that + takes-pleasuretadabhinandati, notna that + taking-pleasuretadabhinandanto presently arisenpaccuppannesu phenomenadhammesu notna you faltersaṁhīrati—
thusevaṁ indeedkho, friendāvuso, presently arisenpaccuppannesu phenomenadhammesu notna you faltersaṁhīrati.

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