Mahākaccāna and One Fine Night · Translation: Bhikkhu Sujato, SuttaCentral
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Yaṁ
kho
no,
āvuso,
bhagavā
saṅkhittena
uddesaṁ
uddisitvā
vitthārena
atthaṁ
avibhajitvā
uṭṭhāyāsanā
vihāraṁ
paviṭṭho:
‘Atītaṁ
nānvāgameyya,
…pe…
Taṁ
ve
bhaddekarattoti,
santo
ācikkhate
munī’ti.
Imassa
kho
ahaṁ,
āvuso,
bhagavatā
saṅkhittena
uddesassa
uddiṭṭhassa
vitthārena
atthaṁ
avibhattassa
evaṁ
vitthārena
atthaṁ
ājānāmi.
Ākaṅkhamānā
ca
pana
tumhe
āyasmanto
bhagavantaṁyeva
upasaṅkamitvā
etamatthaṁ
paṭipuccheyyātha,
yathā
vo
bhagavā
byākaroti
tathā
naṁ
dhāreyyāthā”ti.
This is how I understand the detailed meaning of that brief summary recital given by the Buddha. If you wish, you may go to the Buddha and ask him about this. You should remember it in line with the Buddha’s answer.”
Atha
kho
te
bhikkhū
āyasmato
mahākaccānassa
bhāsitaṁ
abhinanditvā
anumoditvā
uṭṭhāyāsanā
yena
bhagavā
tenupasaṅkamiṁsu;
upasaṅkamitvā
bhagavantaṁ
abhivādetvā
ekamantaṁ
nisīdiṁsu.
Ekamantaṁ
nisinnā
kho
te
bhikkhū
bhagavantaṁ
etadavocuṁ:
“yaṁ
kho
no,
bhante,
bhagavā
saṅkhittena
uddesaṁ
uddisitvā
vitthārena
atthaṁ
avibhajitvā
uṭṭhāyāsanā
vihāraṁ
paviṭṭho:
‘Atītaṁ
nānvāgameyya,
…pe…
Taṁ
ve
bhaddekarattoti,
santo
ācikkhate
munī’ti.
Tesaṁ
no,
bhante,
amhākaṁ,
acirapakkantassa
bhagavato,
etadahosi:
‘idaṁ
kho
no,
āvuso,
bhagavā
saṅkhittena
uddesaṁ
uddisitvā
vitthārena
atthaṁ
avibhajitvā
uṭṭhāyāsanā
vihāraṁ
paviṭṭho:
“Atītaṁ
nānvāgameyya,
nappaṭikaṅkhe
anāgataṁ;
Yadatītaṁ
pahīnaṁ
taṁ,
appattañca
anāgataṁ.
Paccuppannañca
yo
dhammaṁ,
tattha
tattha
vipassati;
Asaṁhīraṁ
asaṅkuppaṁ,
taṁ
vidvā
manubrūhaye.
Ajjeva
kiccamātappaṁ,
ko
jaññā
maraṇaṁ
suve;
Na
hi
no
saṅgaraṁ
tena,
Then those mendicants, approving and agreeing with what Mahākaccāna said, rose from their seats and went to the Buddha, bowed, sat down to one side, and told him what had happened, adding:
mahāsenena
maccunā.
Evaṁvihāriṁ
ātāpiṁ,
ahorattamatanditaṁ;
Taṁ
ve
bhaddekarattoti,
santo
ācikkhate
munī”ti.
Ko
nu
kho
imassa
bhagavatā
saṅkhittena
uddesassa
uddiṭṭhassa
vitthārena
atthaṁ
avibhattassa
vitthārena
atthaṁ
vibhajeyyā’ti?
Tesaṁ
no,
bhante,
amhākaṁ
etadahosi:
‘ayaṁ
kho
āyasmā
mahākaccāno
satthu
ceva
saṁvaṇṇito
sambhāvito
ca
viññūnaṁ
sabrahmacārīnaṁ.
Pahoti
cāyasmā
mahākaccāno
imassa
bhagavatā
saṅkhittena
uddesassa
uddiṭṭhassa
vitthārena
atthaṁ
avibhattassa
vitthārena
atthaṁ
vibhajituṁ.
Yannūna
mayaṁ
yenāyasmā
mahākaccāno
tenupasaṅkameyyāma;
upasaṅkamitvā
āyasmantaṁ
mahākaccānaṁ
etamatthaṁ
paṭipuccheyyāmā’ti.
Atha
kho
mayaṁ,
bhante,
yenāyasmā
mahākaccāno
tenupasaṅkamimha;
upasaṅkamitvā
āyasmantaṁ
mahākaccānaṁ
etamatthaṁ
paṭipucchimha.
Tesaṁ
no,
bhante,
āyasmatā
mahākaccānena
imehi
ākārehi
imehi
padehi
imehi
byañjanehi
attho
vibhatto”ti.
“Mahākaccāna clearly explained the meaning to us in this manner, with these words and phrases.”
“Paṇḍito,
bhikkhave,
mahākaccāno;
mahāpañño,
bhikkhave
mahākaccāno.
Mañcepi
tumhe,
bhikkhave,
etamatthaṁ
paṭipuccheyyātha,
ahampi
taṁ
evamevaṁ
byākareyyaṁ
yathā
taṁ
mahākaccānena
byākataṁ.
Eso
cevetassa
attho.
Evañca
naṁ
dhārethā”ti.
Idamavoca
bhagavā.
Attamanā
te
bhikkhū
bhagavato
bhāsitaṁ
abhinandunti.
Mahākaccānabhaddekarattasuttaṁ
niṭṭhitaṁ
tatiyaṁ.
“Mahākaccāna is astute, mendicants, he has great wisdom. If you came to me and asked this question, I would answer it in exactly the same way as Mahākaccāna. That is what it means, and that’s how you should remember it.” That is what the Buddha said. Satisfied, the mendicants approved what the Buddha said.
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