Mahākaccāna and One Fine Night · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
Evaṁ
me
sutaṁ—
ekaṁ
samayaṁ
bhagavā
rājagahe
viharati
tapodārāme.
Atha
kho
āyasmā
samiddhi
rattiyā
paccūsasamayaṁ
paccuṭṭhāya
yena
tapodo
tenupasaṅkami
gattāni
parisiñcituṁ.
Tapode
gattāni
parisiñcitvā
paccuttaritvā
ekacīvaro
aṭṭhāsi
gattāni
pubbāpayamāno.
Atha
kho
aññatarā
devatā
abhikkantāya
rattiyā
abhikkantavaṇṇā
kevalakappaṁ
tapodaṁ
obhāsetvā
yenāyasmā
samiddhi
tenupasaṅkami;
upasaṅkamitvā
ekamantaṁ
aṭṭhāsi.
Ekamantaṁ
ṭhitā
kho
sā
devatā
āyasmantaṁ
samiddhiṁ
etadavoca:
So I have heard. At one time the Buddha was staying near Rājagaha in the Hot Springs Monastery. Then Venerable Samiddhi rose at the crack of dawn and went to the hot springs to bathe. When he had bathed and emerged from the water he stood in one robe drying his limbs. Then, late at night, a glorious deity, lighting up the entire hot springs, went up to Samiddhi, stood to one side, and said to Samiddhi:
“dhāresi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañcā”ti?
“Na
kho
ahaṁ,
āvuso,
dhāremi
bhaddekarattassa
uddesañca
vibhaṅgañca.
Tvaṁ
panāvuso,
dhāresi
bhaddekarattassa
uddesañca
vibhaṅgañcā”ti?
“Ahampi
kho,
bhikkhu,
na
dhāremi
bhaddekarattassa
uddesañca
vibhaṅgañca.
Dhāresi
pana
tvaṁ,
bhikkhu,
bhaddekarattiyo
gāthā”ti?
“Na
kho
ahaṁ,
āvuso,
dhāremi
bhaddekarattiyo
gāthāti.
Tvaṁ
panāvuso,
dhāresi
bhaddekarattiyo
gāthā”ti?
“Ahampi
kho,
bhikkhu
na
dhāremi
bhaddekarattiyo
gāthāti.
Uggaṇhāhi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañca;
pariyāpuṇāhi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañca;
dhārehi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañca.
Atthasaṁhito,
bhikkhu,
bhaddekarattassa
uddeso
ca
vibhaṅgo
ca
ādibrahmacariyako”ti.
Idamavoca
sā
devatā.
Idaṁ
vatvā
tatthevantaradhāyi.
“Mendicant, do you remember the summary recital and the analysis of the one who has one fine night?” “No, reverend, I do not. Do you?” “I also do not. But do you remember just the verses on the one who has one fine night?” “I do not. Do you?” “I also do not. Learn the summary recital and the analysis of the one who has one fine night, mendicant, memorize it, and remember it. It is beneficial and relevant to the fundamentals of the spiritual life.” That is what that deity said, before vanishing right there.
Atha
kho
āyasmā
samiddhi
tassā
rattiyā
accayena
yena
bhagavā
tenupasaṅkami;
upasaṅkamitvā
bhagavantaṁ
abhivādetvā
ekamantaṁ
nisīdi.
Ekamantaṁ
nisinno
kho
āyasmā
samiddhi
bhagavantaṁ
etadavoca:
“Idhāhaṁ,
bhante,
rattiyā
paccūsasamayaṁ
paccuṭṭhāya
yena
tapodo
tenupasaṅkamiṁ
gattāni
parisiñcituṁ.
Tapode
gattāni
parisiñcitvā
paccuttaritvā
ekacīvaro
aṭṭhāsiṁ
gattāni
pubbāpayamāno.
Atha
kho
bhante,
aññatarā
devatā
abhikkantāya
rattiyā
abhikkantavaṇṇā
kevalakappaṁ
tapodaṁ
obhāsetvā
yenāhaṁ
tenupasaṅkami;
upasaṅkamitvā
ekamantaṁ
aṭṭhāsi.
Ekamantaṁ
ṭhitā
kho
sā
devatā
maṁ
etadavoca:
‘dhāresi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañcā’ti?
Then, when the night had passed, Samiddhi went to the Buddha, bowed, sat down to one side, and told him what had happened. Then he added:
Evaṁ
vutte,
ahaṁ,
bhante,
taṁ
devataṁ
etadavocaṁ:
‘na
kho
ahaṁ,
āvuso,
dhāremi
bhaddekarattassa
uddesañca
vibhaṅgañca.
Tvaṁ
panāvuso,
dhāresi
bhaddekarattassa
uddesañca
vibhaṅgañcā’ti?
‘Ahampi
kho,
bhikkhu,
na
dhāremi
bhaddekarattassa
uddesañca
vibhaṅgañca.
Dhāresi
pana
tvaṁ,
bhikkhu,
bhaddekarattiyo
gāthā’ti?
‘Na
kho
ahaṁ,
āvuso,
dhāremi
bhaddekarattiyo
gāthāti.
Tvaṁ
panāvuso,
dhāresi
bhaddekarattiyo
gāthā’ti?
‘Ahampi
kho,
bhikkhu,
na
dhāremi
bhaddekarattiyo
gāthāti.
Uggaṇhāhi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañca;
pariyāpuṇāhi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañca;
dhārehi
tvaṁ,
bhikkhu,
bhaddekarattassa
uddesañca
vibhaṅgañca.
Atthasaṁhito,
bhikkhu,
bhaddekarattassa
uddeso
ca
vibhaṅgo
ca
ādibrahmacariyako’ti.
Idamavoca,
bhante,
sā
devatā.
Idaṁ
vatvā
tatthevantaradhāyi.
Sādhu
me,
bhante,
bhagavā
bhaddekarattassa
uddesañca
vibhaṅgañca
desetū”ti.
“Sir, please teach me the summary recital and the analysis of the one who has one fine night.”
“Tena
hi,
bhikkhu,
suṇāhi,
sādhukaṁ
manasi
karohi;
bhāsissāmī”ti.
“Evaṁ,
bhante”ti
kho
āyasmā
samiddhi
bhagavato
paccassosi.
Bhagavā
etadavoca:
“Well then, mendicant, listen and apply your mind well, I will speak.” “Yes, sir,” Samiddhi replied. The Buddha said this:
“Atītaṁ
nānvāgameyya,
nappaṭikaṅkhe
anāgataṁ;
Yadatītaṁ
pahīnaṁ
taṁ,
appattañca
anāgataṁ.
Paccuppannañca
yo
dhammaṁ,
tattha
tattha
vipassati;
Asaṁhīraṁ
asaṅkuppaṁ,
taṁ
vidvā
manubrūhaye.
Ajjeva
kiccamātappaṁ,
ko
jaññā
maraṇaṁ
suve;
Na
hi
no
saṅgaraṁ
tena,
mahāsenena
maccunā.
Evaṁvihāriṁ
ātāpiṁ,
ahorattamatanditaṁ;
Taṁ
ve
bhaddekarattoti,
santo
ācikkhate
munī”ti.
“Don’t run back to the past, don’t anticipate the future. What’s past is left behind, the future has not arrived; and any present phenomenon you clearly discern in every case. The unfaltering, the unshakable: having known that, foster it. Today’s the day to keenly work— who knows, tomorrow may bring death! For there is no bargain to be struck with Death and his mighty horde. One who keenly meditates like this, tireless all night and day: that’s who has one fine night— so declares the peaceful sage.”
Idamavoca
bhagavā;
idaṁ
vatvāna
sugato
uṭṭhāyāsanā
vihāraṁ
pāvisi.
That is what the Buddha said. When he had spoken, the Holy One rose from his seat and entered his dwelling.
Atha
kho
tesaṁ
bhikkhūnaṁ,
acirapakkantassa
bhagavato,
etadahosi:
“idaṁ
kho
no,
āvuso,
bhagavā
saṅkhittena
uddesaṁ
uddisitvā
vitthārena
atthaṁ
avibhajitvā
uṭṭhāyāsanā
vihāraṁ
paviṭṭho:
‘Atītaṁ
nānvāgameyya,
nappaṭikaṅkhe
anāgataṁ;
Yadatītaṁ
pahīnaṁ
taṁ,
appattañca
anāgataṁ.
Paccuppannañca
yo
dhammaṁ,
tattha
tattha
vipassati;
Asaṁhīraṁ
asaṅkuppaṁ,
taṁ
vidvā
manubrūhaye.
Ajjeva
kiccamātappaṁ,
ko
jaññā
maraṇaṁ
suve;
Na
hi
no
saṅgaraṁ
tena,
mahāsenena
maccunā.
Evaṁvihāriṁ
ātāpiṁ,
ahorattamatanditaṁ;
Taṁ
ve
bhaddekarattoti,
santo
ācikkhate
munī’ti.
Ko
nu
kho
imassa
bhagavatā
saṅkhittena
uddesassa
uddiṭṭhassa
vitthārena
atthaṁ
avibhattassa
vitthārena
atthaṁ
vibhajeyyā”ti?
Atha
kho
tesaṁ
bhikkhūnaṁ
etadahosi:
“ayaṁ
kho
āyasmā
mahākaccāno
satthu
ceva
saṁvaṇṇito
sambhāvito
ca
viññūnaṁ
sabrahmacārīnaṁ;
Soon after the Buddha left, those mendicants considered, “The Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail. … Who can explain in detail the meaning of this brief summary given by the Buddha?” Then those mendicants thought: “This Venerable Mahākaccāna is praised by the Buddha and esteemed by his sensible spiritual companions.
Page 1 of 4 · Next ›
Lite mode — plain HTML for e-readers and old browsers. Full version