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Majjhima Nikāya 135

Cūḷakammavibhaṅgasutta

The Shorter Analysis of Deeds · Translation: Bhikkhu Sujato, SuttaCentral

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hereIdha, young brahminmāṇava, someekacco womanitthī orvā manpuriso orvā obstinatethaddho ishoti arrogantatimānī—
one to be bowed toabhivādetabbaṁ notna bows toabhivādeti, one to be risen forpaccuṭṭhātabbaṁ notna rises forpaccuṭṭheti, to one worthy of a seatāsanārahassa notna a seatāsanaṁ givesdeti, to one worthy of waymaggārahassa notna waymaggaṁ givesdeti, one to be honoredsakkātabbaṁ notna honorssakkaroti, one to be respectedgarukātabbaṁ notna respectsgarukaroti, one to be esteemedmānetabbaṁ notna esteemsmāneti, one to be veneratedpūjetabbaṁ notna veneratespūjeti.
theySo by thattena by deedkammena soevaṁ completedsamattena soevaṁ undertakensamādinnena of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ to a bad destinationduggatiṁ to ruinvinipātaṁ to hellnirayaṁ is rebornupapajjati.
if notNo ifce of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ to a bad destinationduggatiṁ to ruinvinipātaṁ to hellnirayaṁ is rebornupapajjati, ifsace to the human realmmanussattaṁ comesāgacchati whereveryattha whereveryattha is rebornpaccājāyati in a low-class familynīcakulīno ishoti.
leading to low-class familyNīcakulīnasaṁvattanikā thisesā, young brahminmāṇava, practicepaṭipadā that isyadidaṁ—
obstinatethaddho ishoti arrogantatimānī;

one to be salutedabhivādetabbaṁ notna salutesabhivādeti, one to be risen forpaccuṭṭhātabbaṁ notna rises forpaccuṭṭheti, to one deserving a seatāsanārahassa notna a seatāsanaṁ givesdeti, to one deserving a pathmaggārahassa notna a pathmaggaṁ givesdeti, one to be honouredsakkātabbaṁ notna honourssakkaroti, one to be respectedgarukātabbaṁ notna respectsgarukaroti, one to be reveredmānetabbaṁ notna reveresmāneti, one to be veneratedpūjetabbaṁ notna veneratespūjeti.

hereIdha butpana, young manmāṇava, someekacco womanitthī orvā manpuriso orvā not obstinateatthaddho ishoti not arrogantanatimānī;
one worthy of greetingabhivādetabbaṁ greetsabhivādeti, one worthy of rising forpaccuṭṭhātabbaṁ rises forpaccuṭṭheti, to one deserving a seatāsanārahassa a seatāsanaṁ givesdeti, to one deserving the roadmaggārahassa the roadmaggaṁ givesdeti, one worthy of honorsakkātabbaṁ honorssakkaroti, one worthy of respectgarukātabbaṁ respectsgarukaroti, one worthy of esteemmānetabbaṁ esteemsmāneti, one worthy of venerationpūjetabbaṁ veneratespūjeti.
heSo by thattena deedkammena thusevaṁ undertakensamattena thusevaṁ taken upsamādinnena of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā a good destinationsugatiṁ heavenlysaggaṁ worldlokaṁ is rebornupapajjati.
if notNo ifce of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā a good destinationsugatiṁ heavenlysaggaṁ worldlokaṁ is rebornupapajjati, ifsace human existencemanussattaṁ comes toāgacchati whereveryattha whereveryattha is rebornpaccājāyati in an eminent familyuccākulīno ishoti.
leading to an eminent familyUccākulīnasaṁvattanikā thisesā, young manmāṇava, practicepaṭipadā that is to sayyadidaṁ—
not obstinateatthaddho ishoti not arrogantanatimānī;
one worthy of greetingabhivādetabbaṁ greetsabhivādeti, one worthy of rising forpaccuṭṭhātabbaṁ rises forpaccuṭṭheti, to one deserving a seatāsanārahassa a seatāsanaṁ givesdeti, to one deserving the roadmaggārahassa the roadmaggaṁ givesdeti, one worthy of honorsakkātabbaṁ honorssakkaroti, one worthy of respectgarukātabbaṁ respectsgarukaroti, one worthy of esteemmānetabbaṁ esteemsmāneti, one worthy of venerationpūjetabbaṁ veneratespūjeti.

hereIdha, studentmāṇava, someekacco womanitthī orvā manpuriso orvā asceticsamaṇaṁ orvā brahminbrāhmaṇaṁ orvā having approachedupasaṅkamitvā notna questionerparipucchitā ishoti:
'what,‘kiṁ, sir,bhante, skillful,kusalaṁ, whatkiṁ unskillful;akusalaṁ;
whatkiṁ blameworthy,sāvajjaṁ, whatkiṁ blameless;anavajjaṁ;
whatkiṁ to be cultivated,sevitabbaṁ, whatkiṁ notna to be cultivated;sevitabbaṁ;
whatkiṁ for meme being donekarīyamānaṁ for a long timedīgharattaṁ to harmahitāya to sufferingdukkhāya is,hoti, whatkiṁ orvā thenpana for meme being donekarīyamānaṁ for a long timedīgharattaṁ to welfarehitāya to happinesssukhāya is?'hotī’ti?
heSo by thattena by deedkammena thusevaṁ completedsamattena thusevaṁ undertakensamādinnena of the bodykāyassa after breakupbhedā afterparaṁ after deathmaraṇā to a place of lossapāyaṁ to a bad destinationduggatiṁ to ruinvinipātaṁ to hellnirayaṁ is reborn.upapajjati.
if notNo ifce of the bodykāyassa after breakupbhedā afterparaṁ after deathmaraṇā to a place of lossapāyaṁ to a bad destinationduggatiṁ to ruinvinipātaṁ to hellnirayaṁ is reborn,upapajjati, ifsace human existencemanussattaṁ comesāgacchati whereveryattha whereveryattha is rebornpaccājāyati witlessduppañño is.hoti.
conducive to witlessnessDuppaññasaṁvattanikā this,esā, student,māṇava, practicepaṭipadā that is,yadidaṁ—
asceticsamaṇaṁ orvā brahminbrāhmaṇaṁ orvā having approachedupasaṅkamitvā notna questionerparipucchitā is:hoti:
'what,‘kiṁ, sir,bhante, skillful,kusalaṁ, whatkiṁ unskillful;akusalaṁ;

whatkiṁ blameworthysāvajjaṁ, whatkiṁ blamelessanavajjaṁ;
whatkiṁ to be cultivatedsevitabbaṁ, whatkiṁ notna to be cultivatedsevitabbaṁ;
whatkiṁ by meme being donekarīyamānaṁ for a long timedīgharattaṁ to harmahitāya to sufferingdukkhāya ishoti, whatkiṁ orvā thenpana by meme being donekarīyamānaṁ for a long timedīgharattaṁ to welfarehitāya to happinesssukhāya ishotī’ti?

hereIdha thenpana, young manmāṇava, someekacco womanitthī orvā manpuriso orvā asceticsamaṇaṁ orvā brahminbrāhmaṇaṁ orvā having approachedupasaṅkamitvā questionerparipucchitā ishoti:
what‘kiṁ, sirbhante, skillfulkusalaṁ, whatkiṁ unskillfulakusalaṁ;
whatkiṁ blameworthysāvajjaṁ, whatkiṁ blamelessanavajjaṁ;
whatkiṁ should be cultivatedsevitabbaṁ, whatkiṁ notna should be cultivatedsevitabbaṁ;
whatkiṁ myme being donekarīyamānaṁ for a long timedīgharattaṁ to harmahitāya to sufferingdukkhāya it ishoti, whatkiṁ orvā thenpana myme being donekarīyamānaṁ for a long timedīgharattaṁ to welfarehitāya to happinesssukhāya is ithotī’ti?
heSo by thattena by deedkammena thusevaṁ undertakensamattena thusevaṁ undertakensamādinnena of the bodykāyassa from breaking upbhedā afterparaṁ from deathmaraṇā to a good placesugatiṁ heavenlysaggaṁ realmlokaṁ is rebornupapajjati.
if notNo ifce of the bodykāyassa from breaking upbhedā afterparaṁ from deathmaraṇā to a good placesugatiṁ heavenlysaggaṁ realmlokaṁ is rebornupapajjati, ifsace human existencemanussattaṁ comesāgacchati whereveryattha whereveryattha is rebornpaccājāyati very wisemahāpañño ishoti.
leading to great wisdomMahāpaññasaṁvattanikā thisesā, young manmāṇava, practicepaṭipadā that isyadidaṁ—
asceticsamaṇaṁ orvā brahminbrāhmaṇaṁ orvā having approachedupasaṅkamitvā questionerparipucchitā ishoti:
what‘kiṁ, sirbhante, skillfulkusalaṁ, whatkiṁ unskillfulakusalaṁ;
whatkiṁ blameworthysāvajjaṁ, whatkiṁ blamelessanavajjaṁ;

whatkiṁ should be cultivatedsevitabbaṁ, whatkiṁ notna should be cultivatedsevitabbaṁ;
whatkiṁ by meme being donekarīyamānaṁ for a long timedīgharattaṁ to harmahitāya to sufferingdukkhāya leadshoti, whatkiṁ orvā indeedpana by meme being donekarīyamānaṁ for a long timedīgharattaṁ to benefithitāya to happinesssukhāya leadshotī’ti?

thusIti indeedkho, young brahminmāṇava, conducive to a short lifeappāyukasaṁvattanikā way of practicepaṭipadā short life-spanappāyukattaṁ leads toupaneti, conducive to a long lifedīghāyukasaṁvattanikā way of practicepaṭipadā long life-spandīghāyukattaṁ leads toupaneti;
conducive to much illnessbavhābādhasaṁvattanikā way of practicepaṭipadā much illnessbavhābādhattaṁ leads toupaneti, conducive to little illnessappābādhasaṁvattanikā way of practicepaṭipadā little illnessappābādhattaṁ leads toupaneti;
conducive to uglinessdubbaṇṇasaṁvattanikā way of practicepaṭipadā uglinessdubbaṇṇattaṁ leads toupaneti, conducive to lovelinesspāsādikasaṁvattanikā way of practicepaṭipadā lovelinesspāsādikattaṁ leads toupaneti;
conducive to insignificanceappesakkhasaṁvattanikā way of practicepaṭipadā insignificanceappesakkhattaṁ leads toupaneti, conducive to illustriousnessmahesakkhasaṁvattanikā way of practicepaṭipadā illustriousnessmahesakkhattaṁ leads toupaneti;
conducive to povertyappabhogasaṁvattanikā way of practicepaṭipadā povertyappabhogattaṁ leads toupaneti, conducive to wealthmahābhogasaṁvattanikā way of practicepaṭipadā wealthmahābhogattaṁ leads toupaneti;
conducive to a low familynīcakulīnasaṁvattanikā way of practicepaṭipadā low family statusnīcakulīnattaṁ leads toupaneti, conducive to an eminent familyuccākulīnasaṁvattanikā way of practicepaṭipadā eminent family statusuccākulīnattaṁ leads toupaneti;
conducive to witlessnessduppaññasaṁvattanikā way of practicepaṭipadā witlessnessduppaññattaṁ leads toupaneti, conducive to wisdommahāpaññasaṁvattanikā way of practicepaṭipadā wisdommahāpaññattaṁ leads toupaneti.

owners of karmaKammassakā, young brahminmāṇava, beingssattā heirs of deedskammadāyādā womb of deedskammayonī relatives of deedskammabandhū refuge of deedskammappaṭisaraṇā.
deedKammaṁ beingssatte dividesvibhajati that is to sayyadidaṁ—
into inferior and superiorhīnappaṇītatāyā”ti.

thusEvaṁ when saidvutte, Subhasubho studentmāṇavo son of Todeyyatodeyyaputto to the Blessed Onebhagavantaṁ said thisetadavoca:
excellent“abhikkantaṁ, worthybho Gotamagotama, excellentabhikkantaṁ, worthybho Gotamagotama.
just asSeyyathāpi, worthybho Gotamagotama, overturnednikkujjitaṁ orvā might rightukkujjeyya, hiddenpaṭicchannaṁ orvā might revealvivareyya, to one lostmūḷhassa orvā pathmaggaṁ might point outācikkheyya, in the darkandhakāre orvā an oil lamptelapajjotaṁ might holddhāreyya: those with eyes‘cakkhumanto formsrūpāni will seedakkhantī’ti; just soevamevaṁ by the worthybhotā by Gotamagotamena in many waysanekapariyāyena the Dhammadhammo has been made clearpakāsito.
this same IEsāhaṁ to the worthybhavantaṁ to Gotamagotamaṁ refugesaraṇaṁ I gogacchāmi and to the Dhammadhammañca and to the mendicant Saṅghabhikkhusaṅghañca.
lay followerUpāsakaṁ memaṁ the worthybhavaṁ Gotamagotamo may rememberdhāretu from today onwardsajjatagge as long as life lastspāṇupetaṁ refugesaraṇaṁ gonegatan”ti.
The Shorter Analysis of DeedsCūḷakammavibhaṅgasuttaṁ is finishedniṭṭhitaṁ fifthpañcamaṁ.

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