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Majjhima Nikāya 136

Mahākammavibhaṅgasutta

The Longer Analysis of Deeds · Translation: Bhikkhu Sujato, SuttaCentral

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thatTaṁ of whatkissa is the cause?hetu?
otherwiseAññathā indeedhi, Ānanda,ānanda, thus·gonetathāgatassa great·deed·analysismahākammavibhaṅge knowledgeñāṇaṁ ishoti.

in that case, ĀnandaTatrānanda, which + thisyvāyaṁ asceticsamaṇo orvā brahminbrāhmaṇo orvā thus + saysevamāha:
there is‘atthi it seemskira, sirbho, goodkalyāṇāni deedskammāni, there isatthi of good conductsucaritassa resultvipāko’ti this + for themidamassa I grantanujānāmi;
which + andyampi heso thus + saysevamāha:
I‘amāhaṁ individualpuggalaṁ see + hereaddasaṁ—idha living-being + killingpāṇātipātā back·abstainedpaṭivirataṁ not-given + takingadinnādānā back·abstainedpaṭivirataṁ ……pe… right viewsammādiṭṭhiṁ, of the bodykāyassa after breakupbhedā afterparaṁ deathmaraṇā I sawpassāmi in a good destinationsugatiṁ heavenlysaggaṁ worldlokaṁ rebornupapannan’ti this + for themidampissa I grantanujānāmi;
which + butyañca indeedkho heso thus + saysevamāha:
whoever‘yo it seemskira, sirbho, living-being + killingpāṇātipātā back·abstainedpaṭivirato not-given + takingadinnādānā back·abstainedpaṭivirato ……pe… right viewsammādiṭṭhi, everysabbo oneso of the bodykāyassa after breakupbhedā afterparaṁ deathmaraṇā in a good destinationsugatiṁ heavenlysaggaṁ worldlokaṁ is rebornupapajjatī’ti this + for themidamassa I do not grantnānujānāmi;
which + andyampi heso thus + saysevamāha:
those who‘ye thusevaṁ knowjānanti theyte rightlysammā knowjānanti; those whoye otherwiseaññathā knowjānanti, wronglymicchā theirtesaṁ knowledgeñāṇan’ti this + for themidampissa I do not grantnānujānāmi;

whatever tooyampi heso whatever indeedyadeva for himtassa by himselfsāmaṁ knownñātaṁ by himselfsāmaṁ seendiṭṭhaṁ by himselfsāmaṁ understoodviditaṁ that indeedtadeva theretattha with firmnessthāmasā with graspingparāmāsā having settled uponabhinivissa he declares:voharati: this indeed‘idameva truth,saccaṁ, anything else is worthlessmoghamaññan’ti this too for himidampissa I do not approve.nānujānāmi.
thatTaṁ of whatkissa cause?hetu?
otherwiseAññathā indeed,hi, Ānanda,ānanda, of the Realized Onetathāgatassa in the great analysis of deedsmahākammavibhaṅge knowledgeñāṇaṁ is.hoti.

there, ĀnandaTatrānanda, which + thisyvāyaṁ asceticsamaṇo orvā brahminbrāhmaṇo orvā says thusevamāha:
there is not‘natthi it seemskira, sirbho, goodkalyāṇāni deedskammāni, there is notnatthi of good conductsucaritassa resultvipāko’ti this + for themidamassa I do not grantnānujānāmi;
what + andyañca indeedkho heso says thusevamāha:
I‘amāhaṁ an individualpuggalaṁ I saw—hereaddasaṁ—idha from killing living creaturespāṇātipātā refraining·delighted inpaṭivirataṁ from taking what is not givenadinnādānā refraining·delighted inpaṭivirataṁ ……pe… possessing right viewsammādiṭṭhiṁ, of the bodykāyassa from the breaking upbhedā afterparaṁ from deathmaraṇā I seepassāmi a place of lossapāyaṁ a bad destinationduggatiṁ a downfallvinipātaṁ hellnirayaṁ rebornupapannan’ti this + for themidamassa I grantanujānāmi;
what + andyañca indeedkho heso says thusevamāha:
who‘yo it seemskira, sirbho, from killing living creaturespāṇātipātā refraining·delighted inpaṭivirato from taking what is not givenadinnādānā refraining·delighted inpaṭivirato ……pe… possessing right viewsammādiṭṭhi, everysabbo heso of the bodykāyassa from the breaking upbhedā afterparaṁ from deathmaraṇā a place of lossapāyaṁ a bad destinationduggatiṁ a downfallvinipātaṁ hellnirayaṁ is rebornupapajjatī’ti this + for themidamassa I do not grantnānujānāmi;
what + andyañca indeedkho heso says thusevamāha: those who‘ye thusevaṁ knowjānanti thosete rightlysammā knowjānanti;
those whoye otherwiseaññathā knowjānanti, wrongmicchā theirtesaṁ notionñāṇan’ti this + also + for themidampissa I do not grantnānujānāmi;

which·andyampi theyso which·sameyadeva of thattassa for themselvessāmaṁ knownñātaṁ for themselvessāmaṁ seendiṭṭhaṁ for themselvessāmaṁ understoodviditaṁ that·sametadeva theretattha obstinatelythāmasā by graspingparāmāsā onto·down·stickabhinivissa they declarevoharati: this is the only‘idameva truthsaccaṁ, anything else is futilemoghamaññan’ti this·andidampissa I do not grantnānujānāmi.
thatTaṁ of whatkissa is the causehetu?
otherwiseAññathā becausehi, Ānandaānanda, thus·gonetathāgatassa great·deed·analysismahākammavibhaṅge knowledgeñāṇaṁ ishoti.

there, Ānanda,Tatrānanda, which + thisyvāyaṁ personpuggalo hereidha living being·killpāṇātipātī not given·takingadinnādāyī …pe……pe… wrong·viewmicchādiṭṭhi, of the bodykāyassa by breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ bad·placeduggatiṁ to ruinvinipātaṁ to hellnirayaṁ is rebornupapajjati,
previouslypubbe or for himvāssa thattaṁ donekataṁ ishoti bad kammapāpakammaṁ to be experienced as painfuldukkhavedanīyaṁ, afterwardspacchā or for himvāssa thattaṁ donekataṁ ishoti bad kammapāpakammaṁ to be experienced as painfuldukkhavedanīyaṁ, death·timemaraṇakāle or for himvāssa ishoti wrong·viewmicchādiṭṭhi undertakensamattā acceptedsamādinnā.
because of thatTena heso of the bodykāyassa by breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ bad·placeduggatiṁ to ruinvinipātaṁ to hellnirayaṁ is rebornupapajjati.
which + andYañca indeedkho heso hereidha living being·killpāṇātipātī ishoti not given·takingadinnādāyī ishoti …pe……pe… wrong·viewmicchādiṭṭhi ishoti of thattassa seen + verydiṭṭheva in the dhammadhamme resultvipākaṁ against·together·feelspaṭisaṁvedeti up·bornupapajja orvā in anotherapare orvā in a subsequent periodpariyāye.

there, Ānanda,Tatrānanda, who + thisyvāyaṁ individualpuggalo hereidha killing living creaturespāṇātipātī taking what is not givenadinnādāyī …pe……pe… wrong·viewmicchādiṭṭhi of the bodykāyassa breaking upbhedā afterparaṁ deathmaraṇā a good destinationsugatiṁ heavenlysaggaṁ worldlokaṁ up·goupapajjati,
previouslypubbe or for themvāssa thattaṁ donekataṁ ishoti good·deedkalyāṇakammaṁ pleasure·to be experiencedsukhavedanīyaṁ, laterpacchā or for themvāssa thattaṁ donekataṁ ishoti good·deedkalyāṇakammaṁ pleasure·to be experiencedsukhavedanīyaṁ, death·timemaraṇakāle or for themvāssa there ishoti right·viewsammādiṭṭhi undertakensamattā undertakensamādinnā.
by thatTena theyso of the bodykāyassa breaking upbhedā afterparaṁ deathmaraṇā a good destinationsugatiṁ heavenlysaggaṁ worldlokaṁ up·goupapajjati.
what + andYañca indeedkho theyso hereidha killing living creaturespāṇātipātī ishoti taking what is not givenadinnādāyī ishoti …pe……pe… wrong·viewmicchādiṭṭhi ishoti of thattassa see + verydiṭṭheva in the dhammadhamme apart·resultvipākaṁ back·together·feelpaṭisaṁvedeti up·goupapajja orvā in the nextapare orvā in some subsequent periodpariyāye.

there, ĀnandaTatrānanda, which + thisyvāyaṁ individualpuggalo hereidha living being·killingpāṇātipātā away·abstainedpaṭivirato not given·takingadinnādānā away·abstainedpaṭivirato ……pe… right viewsammādiṭṭhi, of the bodykāyassa breakupbhedā afterparaṁ deathmaraṇā good·destinationsugatiṁ heavenly realmsaggaṁ worldlokaṁ is rebornupapajjati,
previouslypubbe or of theirsvāssa thattaṁ donekataṁ washoti good·deedkalyāṇakammaṁ to be experienced as pleasurablesukhavedanīyaṁ, laterpacchā or of theirsvāssa thattaṁ donekataṁ washoti good·deedkalyāṇakammaṁ to be experienced as pleasurablesukhavedanīyaṁ, death·timemaraṇakāle or of theirsvāssa there ishoti right·viewsammādiṭṭhi together·takensamattā adoptedsamādinnā.
by thatTena theyso of the bodykāyassa breakupbhedā afterparaṁ deathmaraṇā good·destinationsugatiṁ heavenly realmsaggaṁ worldlokaṁ is rebornupapajjati.
what + andYañca indeedkho theyso hereidha living being·killingpāṇātipātā away·abstainedpaṭivirato ishoti not given·takingadinnādānā away·abstainedpaṭivirato ishoti ……pe… right·viewsammādiṭṭhi hashoti, of theirstassa seen + verydiṭṭheva in the Dhammadhamme resultvipākaṁ back·together·feelspaṭisaṁvedeti up·goes toupapajja orvā in a subsequentapare orvā periodpariyāye.

there + ĀnandaTatrānanda, who + thisyvāyaṁ individualpuggalo hereidha living being·killingpāṇātipātā against·abstainingpaṭivirato not given·takingadinnādānā against·abstainingpaṭivirato ……pe… right·viewsammādiṭṭhi, of the bodykāyassa with the breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ is rebornupapajjati,
previouslypubbe or for themvāssa thattaṁ donekataṁ washoti bad·deedpāpakammaṁ to be experienced as painfuldukkhavedanīyaṁ, laterpacchā or for themvāssa thattaṁ donekataṁ washoti bad·deedpāpakammaṁ to be experienced as painfuldukkhavedanīyaṁ, death·timemaraṇakāle or for themvāssa there washoti wrong·viewmicchādiṭṭhi undertakensamattā adoptedsamādinnā.
thereforeTena that oneso of the bodykāyassa with the breaking upbhedā afterparaṁ deathmaraṇā to a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ is rebornupapajjati.
which + andYañca indeedkho that oneso hereidha living being·killingpāṇātipātā against·abstainingpaṭivirato ishoti, not given·takingadinnādānā against·abstainingpaṭivirato ishoti ……pe… right·viewsammādiṭṭhi ishoti, of thattassa seen + verydiṭṭheva in the dhammadhamme resultvipākaṁ against·together·feelspaṭisaṁvedeti up·goingupapajja orvā in the nextapare orvā in some subsequent periodpariyāye.

thusIti indeedkho, Ānandaānanda, there isatthi deedkammaṁ not·effectiveabhabbaṁ appearing ineffectiveabhabbābhāsaṁ, there isatthi deedkammaṁ not·effectiveabhabbaṁ appearing effectivebhabbābhāsaṁ, there isatthi deedkammaṁ effective andbhabbañceva and appearing effectivebhabbābhāsañca, there isatthi deedkammaṁ effectivebhabbaṁ appearing ineffective”,abhabbābhāsan”ti.
this·saidIdamavoca the Blessed Onebhagavā.
satisfied·mindAttamano venerableāyasmā Ānandaānando of the Blessed Onebhagavato speechbhāsitaṁ toward·rejoiceabhinandīti.
great·deed·analysis·discourseMahākammavibhaṅgasuttaṁ finishedniṭṭhitaṁ sixthchaṭṭhaṁ.

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