Mahākammavibhaṅgasutta

Majjhima Nikāya 136

Mahākammavibhaṅgasutta

The Longer Analysis of Deeds · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ answeringbyākaramāno indeedkho, Ānandaānanda, Samiddhisamiddhi foolish personmoghapuriso of Potaliputtapotaliputtassa of the wandererparibbājakassa rightlysammā answeringbyākaramāno would answerbyākareyya.
butApi andca, Ānandaānanda, whoke andca wanderers of other religionsaññatitthiyā wanderersparibbājakā foolishbālā incompetentabyattā whoke andca of the Realized Onetathāgatassa great analysis of deedsmahākammavibhaṅgaṁ will understandjānissanti?
ifSace you alltumhe, Ānandaānanda, would listensuṇeyyātha of the Realized Onetathāgatassa great analysis of deedsmahākammavibhaṅgaṁ explainingvibhajantassā”ti.

now is“Etassa, Blessed Onebhagavā, timekālo, now isetassa, Holy Onesugata, timekālo
thatyaṁ Blessed Onebhagavā great analysis of deedsmahākammavibhaṅgaṁ would explainvibhajeyya. of the Blessed OneBhagavato having heardsutvā mendicantsbhikkhū will remember itdhāressantī”ti.
well then“Tena Ānandahānanda, listensuṇāhi, wellsādhukaṁ mindmanasi applykarohi; I will speakbhāsissāmī”ti.
yes“Evaṁ, sirbhante”ti indeedkho Venerableāyasmā Ānandaānando of the Blessed Onebhagavato repliedpaccassosi.
Blessed OneBhagavā said thisetadavoca:

these four“Cattārome, Ānandaānanda, individualspuggalā beingsanto foundsaṁvijjamānā in the worldlokasmiṁ.
whichKatame fourcattāro?
here, ĀnandaIdhānanda, a certainekacco individualpuggalo hereidha one who kills living creaturespāṇātipātī ishoti, stealsadinnādāyī ishoti, commits sexual misconductkāmesumicchācārī ishoti, speaks falselymusāvādī ishoti, speaks backbitinglypisuṇavāco ishoti, speaks harshlypharusavāco ishoti, speaks nonsensicallysamphappalāpī ishoti, covetousabhijjhālu ishoti, with malicious mindbyāpannacitto ishoti, has wrong viewmicchādiṭṭhi ishoti.
theySo of the bodykāyassa from breaking upbhedā afterparaṁ from deathmaraṇā a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ they are rebornupapajjati.
hereIdha but, Ānandapanānanda, a certainekacco individualpuggalo hereidha one who kills living creaturespāṇātipātī ishoti, stealsadinnādāyī ishoti, commits sexual misconductkāmesumicchācārī ishoti, speaks falselymusāvādī ishoti, speaks backbitinglypisuṇavāco ishoti, speaks harshlypharusavāco ishoti, speaks nonsensicallysamphappalāpī ishoti, covetousabhijjhālu ishoti, with malicious mindbyāpannacitto ishoti, has wrong viewmicchādiṭṭhi ishoti.
theySo of the bodykāyassa from breaking upbhedā afterparaṁ from deathmaraṇā a good placesugatiṁ a heavenly realmsaggaṁ worldlokaṁ they are rebornupapajjati.

here, Ānanda,Idhānanda, someekacco asceticsamaṇo orvā brahminbrāhmaṇo orvā by pursuit of keen effortātappamanvāya by pursuit of exertionpadhānamanvāya by pursuit of devotionanuyogamanvāya by pursuit of diligenceappamādamanvāya by pursuit of right application of mindsammāmanasikāramanvāya of such a kindtathārūpaṁ immersion of the heartcetosamādhiṁ experiencesphusati when the mind is immersedyathāsamāhite in the mindcitte with clairvoyancedibbena with the eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena thatamuṁ individualpuggalaṁ they seepassati—
hereidha one who kills living creaturespāṇātipātiṁ one who stealsadinnādāyiṁ one who commits sexual misconductkāmesumicchācāriṁ one who speaks falselymusāvādiṁ backbiting speechpisuṇavācaṁ harsh speechpharusavācaṁ nonsensical speechsamphappalāpiṁ covetousabhijjhāluṁ malicious-mindedbyāpannacittaṁ of wrong viewmicchādiṭṭhiṁ of the bodykāyassa at the breakupbhedā afterparaṁ deathmaraṇā they seepassati a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ rebornupapannaṁ.
theySo speak thus:evamāha:
there is‘atthi it seemskira, worthy sirbho, badpāpakāni deedskammāni, there isatthi of bad conductduccaritassa the resultvipāko.
indeed IAmāhaṁ individualpuggalaṁ I sawaddasaṁ hereidha one who kills living creaturespāṇātipātiṁ one who stealsadinnādāyiṁ ……pe… of wrong viewmicchādiṭṭhiṁ of the bodykāyassa at the breakupbhedā afterparaṁ deathmaraṇā I seepassāmi a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ rebornupapannan’ti.
theySo speak thus:evamāha:
whoever‘yo it seemskira, worthy sirbho, one who kills living creaturespāṇātipātī one who stealsadinnādāyī ……pe… of wrong viewmicchādiṭṭhi, allsabbo suchso of the bodykāyassa at the breakupbhedā afterparaṁ deathmaraṇā a place of lossapāyaṁ a bad placeduggatiṁ the underworldvinipātaṁ hellnirayaṁ is rebornupapajjati.

whoYe thusevaṁ knowjānanti, theyte rightlysammā knowjānanti; whoye otherwiseaññathā knowjānanti, wronglymicchā theirtesaṁ knowledgeñāṇan’ti.
thusIti heso whateveryadeva for himtassa for himselfsāmaṁ knownñātaṁ for himselfsāmaṁ seendiṭṭhaṁ for himselfsāmaṁ understoodviditaṁ just thattadeva theretattha obstinatelythāmasā graspingparāmāsā insisting onabhinivissa declaresvoharati: this only‘idameva truthsaccaṁ, anything else is futilemoghamaññan’ti.

hereIdha but, Ānanda,panānanda, someekacco asceticsamaṇo orvā brahminbrāhmaṇo orvā by keen effortātappamanvāya by resolute effortpadhānamanvāya by committed effortanuyogamanvāya by diligent effortappamādamanvāya by right application of mindsammāmanasikāramanvāya of such a kindtathārūpaṁ an immersion of the heartcetosamādhiṁ experiencesphusati when collectedyathāsamāhite in mindcitte with divinedibbena with the eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena thatamuṁ individualpuggalaṁ they seepassati—
hereidha who killed living creaturespāṇātipātiṁ who took what was not givenadinnādāyiṁ ……pe… and had wrong view,micchādiṭṭhiṁ, of the bodykāyassa at the breakupbhedā afterparaṁ deathmaraṇā they seepassati in a heavenly realmsugatiṁ heavenlysaggaṁ worldlokaṁ rebornupapannaṁ.
TheySo say thus:evamāha:
there is no‘natthi it seems,kira, sir,bho, badpāpakāni deeds,kammāni, there is nonatthi of bad conductduccaritassa the result.vipāko.
For IAmāhaṁ individualpuggalaṁ saw—hereaddasaṁ—idha who killed living creaturespāṇātipātiṁ who took what was not givenadinnādāyiṁ ……pe… and had wrong view,micchādiṭṭhiṁ, of the bodykāyassa at the breakupbhedā afterparaṁ deathmaraṇā I sawpassāmi in a heavenly realmsugatiṁ heavenlysaggaṁ worldlokaṁ reborn.upapannan’ti.
TheySo say thus:evamāha:
whoever‘yo it seems,kira, sir,bho, who kills living creaturespāṇātipātī who takes what was not givenadinnādāyī ……pe… has wrong view,micchādiṭṭhi, allsabbo thoseso of the bodykāyassa at the breakupbhedā afterparaṁ deathmaraṇā in a heavenly realmsugatiṁ heavenlysaggaṁ worldlokaṁ is reborn.upapajjati.
Those whoYe thusevaṁ knowjānanti thosete rightlysammā know;jānanti; those whoye otherwiseaññathā know,jānanti, wrongmicchā theirtesaṁ notion.ñāṇan’ti.

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