‹ Library

Majjhima Nikāya 137

Saḷāyatanavibhaṅgasutta

The Analysis of the Six Sense Fields · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

thereinTatra, O monksbhikkhave, whichyāni sixcha renunciation·based onnekkhammasitāni pleasuressomanassāni thosetāni relying onnissāya thosetāni throughāgamma whichyāni sixcha renunciation·based onnekkhammasitāni sadnessesdomanassāni thosetāni give uppajahatha, thosetāni transcendsamatikkamatha.
thus + of theseEvametesaṁ giving uppahānaṁ ishoti, thus + of theseevametesaṁ transcendingsamatikkamo ishoti.
thereinTatra, O monksbhikkhave, whichyā sixcha renunciation·based onnekkhammasitā equanimitiesupekkhā thosetā relying onnissāya thosetā throughāgamma whichyāni sixcha renunciation·based onnekkhammasitāni pleasuressomanassāni thosetāni give uppajahatha, thosetāni transcendsamatikkamatha.
thus + of theseEvametesaṁ giving uppahānaṁ ishoti, thus + of theseevametesaṁ transcendingsamatikkamo ishoti.

there isAtthi, monksbhikkhave, equanimityupekkhā diversifiednānattā based on diversitynānattasitā, there isatthi equanimityupekkhā unifiedekattā based on unityekattasitā.

whatKatamā andca, monksbhikkhave, equanimityupekkhā based on diversitynānattā based on diversitynānattasitā?
there isAtthi, monksbhikkhave, equanimityupekkhā toward sightsrūpesu, there isatthi toward soundssaddesu, there isatthi toward smellsgandhesu, there isatthi toward tastesrasesu, there isatthi toward touchesphoṭṭhabbesu—
thisayaṁ, monksbhikkhave, equanimityupekkhā based on diversitynānattā based on diversitynānattasitā.

whichKatamā andca, monksbhikkhave, equanimityupekkhā on unityekattā based on unityekattasitā?
there isAtthi, monksbhikkhave, equanimityupekkhā based on the dimension of infinite spaceākāsānañcāyatananissitā, there isatthi based on the dimension of infinite consciousnessviññāṇañcāyatananissitā, there isatthi based on the dimension of nothingnessākiñcaññāyatananissitā, there isatthi based on the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatananissitā—
thisayaṁ, monksbhikkhave, equanimityupekkhā on unityekattā based on unityekattasitā.

thereinTatra, monksbhikkhave, whateveryāyaṁ equanimityupekkhā based on unityekattā based on unityekattasitā thattaṁ relying onnissāya thattaṁ depending onāgamma whateveryāyaṁ equanimityupekkhā based on diversitynānattā based on diversitynānattasitā thattaṁ give uppajahatha, thattaṁ transcendsamatikkamatha.
thus of itEvametissā abandoningpahānaṁ ishoti, thus of itevametissā transcendingsamatikkamo ishoti.
not being determined by thatAtammayataṁ, monksbhikkhave, relying onnissāya not being determined by thatatammayataṁ depending onāgamma whateveryāyaṁ equanimityupekkhā based on unityekattā based on unityekattasitā thattaṁ give uppajahatha, thattaṁ transcendsamatikkamatha.
thus of itEvametissā abandoningpahānaṁ ishoti, thus of itevametissā transcendingsamatikkamo ishoti.
therein‘Tatra thisidaṁ relying onnissāya thisidaṁ give uppajahathā’ti—
thusiti whichyaṁ thattaṁ was saidvuttaṁ this veryidametaṁ in dependence onpaṭicca was saidvuttaṁ.

three‘Tayo mindfulness·establishmentsatipaṭṭhānā which·nobleyadariyo cultivatessevati, which·nobleyadariyo cultivatingsevamāno a Teachersatthā group·instruct·worthygaṇamanusāsitumarahatī’ti—
thusiti indeedkho but·thispanetaṁ saidvuttaṁ;
why·thiskiñcetaṁ with reference topaṭicca saidvuttaṁ?

hereIdha, monksbhikkhave, the teachersatthā to disciplessāvakānaṁ the dhammadhammaṁ teachesdeseti compassionateanukampako wishing welfarehitesī kindnessanukampaṁ out ofupādāya:
this‘idaṁ for youvo for welfarehitāya, thisidaṁ for youvo for happinesssukhāyā’ti.
of himTassa disciplessāvakā notna listensussūsanti, notna earsotaṁ lendodahanti, notna knowledgeaññā mindcittaṁ applyupaṭṭhapenti, having turned awayvokkamma andca from the teacher's instructionsatthusāsanā they proceedvattanti.
thereTatra, monksbhikkhave, the realized onetathāgato notna indeedceva displeasedanattamano ishoti, notna andca displeasureanattamanataṁ feelspaṭisaṁvedeti, unfesteringanavassuto andca dwellsviharati mindfulsato clearly awaresampajāno.
thisIdaṁ, monksbhikkhave, firstpaṭhamaṁ establishment of mindfulnesssatipaṭṭhānaṁ which the noble oneyadariyo cultivatessevati, which the noble oneyadariyo cultivatingsevamāno the teachersatthā a group is fit to instructgaṇamanusāsitumarahati.

againPuna and furthercaparaṁ, O monksbhikkhave, teachersatthā to disciplessāvakānaṁ the teachingdhammaṁ teachesdeseti compassionateanukampako wishing welfarehitesī compassionanukampaṁ out ofupādāya:
this‘idaṁ for youvo for welfarehitāya, thisidaṁ for youvo for happinesssukhāyā’ti.
of himTassa someekacce disciplessāvakā notna well·listensussūsanti, notna earsotaṁ giveodahanti, notna knowledgeaññā mindcittaṁ directupaṭṭhapenti, having turned awayvokkamma andca teacher·instructionsatthusāsanā proceedvattanti;
someekacce disciplessāvakā well·listensussūsanti, earsotaṁ giveodahanti, knowledgeaññā mindcittaṁ directupaṭṭhapenti, notna andca having turned awayvokkamma teacher·instructionsatthusāsanā proceedvattanti.
thereTatra, O monksbhikkhave, the Realized Onetathāgato notna indeedceva unhappyanattamano ishoti, notna andca not·happinessanattamanataṁ experiencespaṭisaṁvedeti;
notna andca happyattamano ishoti, notna andca happinessattamanataṁ experiencespaṭisaṁvedeti.
unhappinessAnattamanatā andca happinessattamanatā andca—
that + bothtadubhayaṁ toward·down·avoidabhinivajjetvā equanimousupekkhako apart·dwellviharati mindfulsato awaresampajāno.
thisIdaṁ is calledvuccati, O monksbhikkhave, seconddutiyaṁ mindfulness·establishmentsatipaṭṭhānaṁ which + nobleyadariyo cultivatessevati, which + nobleyadariyo cultivatingsevamāno teachersatthā is fit to instruct a followinggaṇamanusāsitumarahati.

againPuna and furthercaparaṁ, monksbhikkhave, the Teachersatthā to disciplessāvakānaṁ Dhammadhammaṁ teachesdeseti kindanukampako sympathetichitesī kindnessanukampaṁ out ofupādāya:
“this‘idaṁ for youvo for welfarehitāya, thisidaṁ for youvo for happiness”sukhāyā’ti.
hisTassa disciplessāvakā want to listensussūsanti, earsotaṁ they actively listenodahanti, knowledge·mindaññācittaṁ they try to understandupaṭṭhapenti, notna andca having turned awayvokkamma teacher·instructionsatthusāsanā they proceedvattanti.
thereTatra, monksbhikkhave, the Realized Onetathāgato happyattamano indeedceva ishoti, happiness + andattamanatañca he does feelpaṭisaṁvedeti, unfesteringanavassuto andca remainsviharati mindfulsato awaresampajāno.
thisIdaṁ is calledvuccati, monksbhikkhave, thirdtatiyaṁ mindfulness·establishmentsatipaṭṭhānaṁ which·noble oneyadariyo cultivatessevati, which·noble oneyadariyo cultivatingsevamāno the Teachersatthā worthy to instruct a groupgaṇamanusāsitumarahati.
“three‘Tayo establishments of mindfulnesssatipaṭṭhānā which·noble oneyadariyo cultivatessevati, which·noble oneyadariyo cultivatingsevamāno the Teachersatthā worthy to instruct a group”gaṇamanusāsitumarahatī’ti—
soiti whichyaṁ thattaṁ was saidvuttaṁ this·isidametaṁ because ofpaṭicca saidvuttaṁ.

he‘So is calledvuccati of meditation tutorsyoggācariyānaṁ supremeanuttaro guide for those fit for trainingpurisadammasārathī’ti—
thusiti indeedkho but thispanetaṁ was saidvuttaṁ. why was thisKiñcetaṁ with reference topaṭicca saidvuttaṁ?
by an elephant trainerHatthidamakena, monksbhikkhave, elephant·trainablehatthidammo drivensārito one + justekaṁyeva directiondisaṁ proceedsdhāvati—
eastpuratthimaṁ orvā westpacchimaṁ orvā northuttaraṁ orvā southdakkhiṇaṁ orvā.

by a horse trainerAssadamakena, monksbhikkhave, horse·in trainingassadammo drivensārito in just one directionekaññeva directiondisaṁ proceedsdhāvati—
eastpuratthimaṁ orvā westpacchimaṁ orvā northuttaraṁ orvā southdakkhiṇaṁ or.vā.
by an ox trainerGodamakena, monksbhikkhave, ox·in traininggodammo drivensārito in just one directionekaññeva directiondisaṁ proceedsdhāvati—
eastpuratthimaṁ orvā westpacchimaṁ orvā northuttaraṁ orvā southdakkhiṇaṁ or.vā.
thus·goneTathāgatena indeedhi, monksbhikkhave, the perfected onearahatā fully·awakenedsammāsambuddhena person·in trainingpurisadammo drivensārito eightaṭṭha directionsdisā proceeds in various directionsvidhāvati.

having physical formRūpī formsrūpāni they seepassati—
thisayaṁ firstekā directiondisā;
internallyajjhattaṁ not·form·perceivearūpasaññī externallybahiddhā formsrūpāni they seepassati—
thisayaṁ seconddutiyā directiondisā;
only on beautysubhantveva on·focusadhimutto they arehoti—
thisayaṁ thirdtatiyā directiondisā;
totallysabbaso form·perceiverūpasaññānaṁ beyond·over·gosamatikkamā impingement·perceivepaṭighasaññānaṁ disappear·goatthaṅgamā diversity·perceivenānattasaññānaṁ not·attention·makeamanasikārā infinite‘ananto spaceākāso’ti infinite space·dimensionākāsānañcāyatanaṁ into·enterupasampajja they remainviharati—
thisayaṁ fourthcatutthī directiondisā;
totallysabbaso infinite space·dimensionākāsānañcāyatanaṁ beyond·over·gosamatikkamma infinite‘anantaṁ consciousnessviññāṇan’ti infinite consciousness·dimensionviññāṇañcāyatanaṁ into·enterupasampajja they remainviharati—
thisayaṁ fifthpañcamī directiondisā;
totallysabbaso infinite consciousness·dimensionviññāṇañcāyatanaṁ beyond·over·gosamatikkamma there is not‘natthi anythingkiñcī’ti nothingness·dimensionākiñcaññāyatanaṁ into·enterupasampajja they remainviharati—
thisayaṁ sixthchaṭṭhī directiondisā;
totallysabbaso nothingness·dimensionākiñcaññāyatanaṁ beyond·over·gosamatikkamma the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ into·enterupasampajja they remainviharati—
thisayaṁ seventhsattamī directiondisā;
totallysabbaso the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ beyond·over·gosamatikkamma perception·feeling·cessationsaññāvedayitanirodhaṁ into·enterupasampajja they remainviharati—
thisayaṁ eighthaṭṭhamī directiondisā.
thus·goneTathāgatena, monksbhikkhave, by the perfected onearahatā fully·awakenedsammāsambuddhena person·trainpurisadammo drivensārito theseimā eightaṭṭha directionsdisā proceedsvidhāvati.

heSo is calledvuccati: of meditation tutors‘yoggācariyānaṁ supremeanuttaro guide for those fit for trainingpurisadammasārathī’ti—
thusiti thatyaṁ thattaṁ saidvuttaṁ thisidametaṁ because ofpaṭicca saidvuttan”ti.
this·sayIdamavoca the Buddhabhagavā.
satisfiedAttamanā thosete mendicantsbhikkhū of the Buddhabhagavato speechbhāsitaṁ approvedabhinandunti.
the Analysis of the Six Sense FieldsSaḷāyatanavibhaṅgasuttaṁ finishedniṭṭhitaṁ seventhsattamaṁ.

‹ Previous  ·  Page 3 of 3

Lite mode — plain HTML for e-readers and old browsers. Full version