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Majjhima Nikāya 137

Saḷāyatanavibhaṅgasutta

The Analysis of the Six Sense Fields · Translation: Bhikkhu Sujato, SuttaCentral

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thereTattha what kindkatamāni sixcha connected with the homegehasitāni sadnesses?domanassāni?
knowable by the eyeCakkhuviññeyyānaṁ of sightsrūpānaṁ ……
pe…pe…
knowable by the earsotaviññeyyānaṁ of soundssaddānaṁ ……
knowable by the noseghānaviññeyyānaṁ of smellsgandhānaṁ ……
knowable by the tonguejivhāviññeyyānaṁ of tastesrasānaṁ ……
knowable by the bodykāyaviññeyyānaṁ of touchesphoṭṭhabbānaṁ ……
knowable by the mindmanoviññeyyānaṁ of ideasdhammānaṁ likableiṭṭhānaṁ desirablekantānaṁ agreeablemanāpānaṁ pleasingmanoramānaṁ connected with worldly pleasureslokāmisapaṭisaṁyuttānaṁ non-obtainingappaṭilābhaṁ orvā as a lossappaṭilābhato regardingsamanupassato formerlypubbe orvā formerly not obtainedappaṭiladdhapubbaṁ passedatītaṁ ceasedniruddhaṁ perishedvipariṇataṁ recollectingsamanussarato arisesuppajjati sadness.domanassaṁ.
whichYaṁ suchevarūpaṁ sadnessdomanassaṁ thisidaṁ is calledvuccati connected with the homegehasitaṁ sadness.domanassaṁ.
theseImāni sixcha connected with the homegehasitāni sadnesses.domanassāni.

thereTattha what kindskatamāni sixcha renunciatenekkhammasitāni sadnesses?domanassāni?
of sightsRūpānaṁ justtveva impermanenceaniccataṁ having understoodviditvā perishing, fading away, and cessation,vipariṇāmavirāganirodhaṁ, ‘formerly‘pubbe andceva sightsrūpā nowetarahi andca allsabbe thosete sightsrūpā impermanentaniccā sufferingdukkhā perishable’vipariṇāmadhammā’ti this thusevametaṁ trulyyathābhūtaṁ with right understandingsammappaññāya having seendisvā for supremeanuttaresu liberationsvimokkhesu longingpihaṁ you give rise to:upaṭṭhāpeti:
‘Oh when‘kudāssu will Ināmāhaṁ that dimensiontadāyatanaṁ having enteredupasampajja I will remainviharissāmi which the noble onesyadariyā todayetarahi dimensionāyatanaṁ having enteredupasampajja remain’viharantī’ti thusiti for supremeanuttaresu liberationsvimokkhesu longingpihaṁ for one giving riseupaṭṭhāpayato arisesuppajjati owing to longingpihapaccayā sadness.domanassaṁ.
WhatYaṁ suchevarūpaṁ sadnessdomanassaṁ thisidaṁ is calledvuccati renunciatenekkhammasitaṁ sadness.domanassaṁ.
of soundsSaddānaṁ justtveva ……pe…
of smellsgandhānaṁ justtveva ……
of tastesrasānaṁ justtveva ……
of touchesphoṭṭhabbānaṁ justtveva ……
of ideasdhammānaṁ justtveva impermanenceaniccataṁ having understoodviditvā perishing, fading away, and cessation,vipariṇāmavirāganirodhaṁ, ‘formerly‘pubbe andceva ideasdhammā nowetarahi andca allsabbe thosete ideasdhammā impermanentaniccā sufferingdukkhā perishable’vipariṇāmadhammā’ti this thusevametaṁ trulyyathābhūtaṁ with right understandingsammappaññāya having seendisvā for supremeanuttaresu liberationsvimokkhesu longingpihaṁ you give rise to:upaṭṭhāpeti:

'when indeed'‘kudāssu indeed Ināmāhaṁ that dimensiontadāyatanaṁ having enteredupasampajja I will remainviharissāmi which noble onesyadariyā todayetarahi dimensionāyatanaṁ having enteredupasampajja they remain'viharantī’ti thusiti in supremeanuttaresu in liberationsvimokkhesu longingpihaṁ for one giving riseupaṭṭhāpayato arisesuppajjati because of longingpihapaccayā sadness.domanassaṁ.
whichYaṁ suchevarūpaṁ sadnessdomanassaṁ thisidaṁ is calledvuccati renunciate-basednekkhammasitaṁ sadness.domanassaṁ.
theseImāni sixcha renunciate-basednekkhammasitāni sadnesses.domanassāni.

thereTattha what kindkatamā sixcha domesticgehasitā equanimity?upekkhā?
with the eyeCakkhunā a sightrūpaṁ having seendisvā arisesuppajjati equanimityupekkhā of a foolbālassa of a confused personmūḷhassa of an ordinary personputhujjanassa of one who has not overcome limitationsanodhijinassa of one who has not overcome results of deedsavipākajinassa of one blind to drawbacksanādīnavadassāvino of the unlearnedassutavato of an ordinary person.puthujjanassa.
whateverYā of such kindevarūpā equanimity,upekkhā, the sightrūpaṁ itsā does not transcendnātivattati.
thereforeTasmā itsā equanimityupekkhā ‘domestic’‘gehasitā’ti is calledvuccati.
with the earSotena a soundsaddaṁ having heardsutvā ……
with the noseghānena an odorgandhaṁ having smelledghāyitvā ……
with the tonguejivhāya a flavorrasaṁ having tastedsāyitvā ……
with the bodykāyena a touchphoṭṭhabbaṁ having contactedphusitvā ……
with the mindmanasā an ideadhammaṁ having knownviññāya arisesuppajjati equanimityupekkhā of a foolbālassa of a confused personmūḷhassa of an ordinary personputhujjanassa of one who has not overcome limitationsanodhijinassa of one who has not overcome results of deedsavipākajinassa of one blind to drawbacksanādīnavadassāvino of the unlearnedassutavato of an ordinary person.puthujjanassa.
whateverYā of such kindevarūpā equanimity,upekkhā, the ideadhammaṁ itsā does not transcendnātivattati.
thereforeTasmā itsā equanimityupekkhā ‘domestic’‘gehasitā’ti is calledvuccati.
theseImā sixcha domesticgehasitā equanimity.upekkhā.

thereTattha whatkatamā sixcha renunciate-basednekkhammasitā equanimity?upekkhā?
of sightsRūpānaṁ indeedtveva impermanenceaniccataṁ having understoodviditvā perishing, fading away, and cessation,vipariṇāmavirāganirodhaṁ, 'formerly‘pubbe indeedceva sightsrūpā nowetarahi andca allsabbe thosete sightsrūpā impermanentaniccā sufferingdukkhā perishable'vipariṇāmadhammā’ti this accordinglyevametaṁ as it truly isyathābhūtaṁ through right understandingsammappaññāya for one seeingpassato arisesuppajjati equanimity.upekkhā.
whichYā suchevarūpā equanimity,upekkhā, the sightrūpaṁ thatsā transcendsativattati.
thereforeTasmā thatsā equanimityupekkhā 'renunciate-based'‘nekkhammasitā’ti is calledvuccati.
of soundsSaddānaṁ indeedtveva ……
of smellsgandhānaṁ indeedtveva ……
of tastesrasānaṁ indeedtveva ……
of touchesphoṭṭhabbānaṁ indeedtveva ……
of ideasdhammānaṁ indeedtveva impermanenceaniccataṁ having understoodviditvā perishing, fading away, and cessation,vipariṇāmavirāganirodhaṁ, 'formerly‘pubbe indeedceva ideasdhammā nowetarahi andca allsabbe thosete ideasdhammā impermanentaniccā sufferingdukkhā perishable'vipariṇāmadhammā’ti this accordinglyevametaṁ as it truly isyathābhūtaṁ through right understandingsammappaññāya for one seeingpassato arisesuppajjati equanimity.upekkhā.
whichYā suchevarūpā equanimity,upekkhā, the ideadhammaṁ thatsā transcendsativattati.
thereforeTasmā thatsā equanimityupekkhā 'renunciate-based'‘nekkhammasitā’ti is calledvuccati.
theseImā sixcha renunciate-basednekkhammasitā equanimities.upekkhā.
'thirty-six‘Chattiṁsa positions of sentient beingssattapadā should be understood'—veditabbā’ti—
thusiti thatyaṁ whichtaṁ was saidvuttaṁ thisidametaṁ because ofpaṭicca said.vuttaṁ.

therein‘Tatra thisidaṁ relying onnissāya thisidaṁ give uppajahathā’ti—
thusiti indeedkho but thispanetaṁ was saidvuttaṁ; but why thisKiñcetaṁ because ofpaṭicca was saidvuttaṁ?
thereinTatra, monksbhikkhave, whichyāni sixcha connected with renunciationnekkhammasitāni kinds of happinesssomanassāni thosetāni relying onnissāya thosetāni depending onāgamma whichyāni sixcha connected with domestic lifegehasitāni kinds of happinesssomanassāni thosetāni give uppajahatha, thosetāni go beyondsamatikkamatha.
thus of themEvametesaṁ giving uppahānaṁ ishoti, thus of themevametesaṁ going beyondsamatikkamo ishoti.
thereinTatra, monksbhikkhave, whichyāni sixcha connected with renunciationnekkhammasitāni kinds of sadnessdomanassāni thosetāni relying onnissāya thosetāni depending onāgamma whichyāni sixcha connected with domestic lifegehasitāni kinds of sadnessdomanassāni thosetāni give uppajahatha, thosetāni go beyondsamatikkamatha.
thus of themEvametesaṁ giving uppahānaṁ ishoti, thus of themevametesaṁ going beyondsamatikkamo ishoti.
thereinTatra, monksbhikkhave, whichyā sixcha connected with renunciationnekkhammasitā equanimityupekkhā thosetā relying onnissāya thosetā depending onāgamma, whichyā sixcha connected with domestic lifegehasitā equanimityupekkhā thosetā give uppajahatha thosetā go beyondsamatikkamatha.
thus of themEvametāsaṁ giving uppahānaṁ ishoti, thus of themevametāsaṁ going beyondsamatikkamo ishoti.

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