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Majjhima Nikāya 138

Uddesavibhaṅgasutta

A Summary Recital and its Analysis · Translation: Bhikkhu Sujato, SuttaCentral

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certainly, friend“Addhāvuso Kaccānakaccāna, the Blessed Onebhagavā knowingjānaṁ he knowsjānāti, seeingpassaṁ he seespassati, eye·growncakkhubhūto knowledge·grownñāṇabhūto truth·growndhammabhūto divinity·grownbrahmabhūto the preachervattā forth·speakpavattā of the meaningatthassa down·leadninnetā of the deathlessamatassa bestowerdātā truth·lorddhammassāmī the Realized Onetathāgato.
thatSo indeedceva but for himpanetassa the timekālo wasahosi whichyaṁ Blessed One + himselfbhagavantaṁyeva this·matteretamatthaṁ we might askpaṭipuccheyyāma;
asyathā for usno the Blessed Onebhagavā out·dobyākareyya sotathā itnaṁ we might rememberdhāreyyāma.
stillApi and venerablecāyasmā Mahākaccānamahākaccāno by the teachersatthu indeedceva together·praisedsaṁvaṇṇito together·esteemedsambhāvito andca of the wiseviññūnaṁ of fellow spiritual companionssabrahmacārīnaṁ.
he is capablePahoti and venerablecāyasmā Mahākaccānamahākaccāno of thisimassa by the Blessed Onebhagavatā briefsaṅkhittena of the summaryuddesassa up·reciteduddiṭṭhassa in detailvitthārena the meaningatthaṁ not·analyzedavibhattassa in detailvitthārena the meaningatthaṁ to explainvibhajituṁ.
explain + venerableVibhajatāyasmā Mahākaccānamahākaccāno not·heavyagaruṁ having madekaritvā”ti.

"Well then,“Tena reverends,hāvuso, listen,suṇātha, wellsādhukaṁ mindmanasi apply,karotha, I will speak."bhāsissāmī”ti.
"Yes, reverend,"“Evamāvuso”ti indeedkho thosete monksbhikkhū venerableāyasmato of Mahākaccānamahākaccānassa they replied.paccassosuṁ.
VenerableĀyasmā Mahākaccānamahākaccāno said this:etadavoca:
"That“Yaṁ indeed,kho to us,no, reverends,āvuso, the Blessed Onebhagavā brieflysaṅkhittena a summary recitaluddesaṁ having reciteduddisitvā in detailvitthārena the meaningatthaṁ without explainingavibhajitvā having risen from his seatuṭṭhāyāsanā his dwellingvihāraṁ entered:paviṭṭho:
'in whatever way‘tathā such that,tathā, monks,bhikkhave, a monkbhikkhu should examine,upaparikkheyya, asyathā asyathā while examiningupaparikkhato externally,bahiddhā and for himcassa consciousnessviññāṇaṁ not scatteredavikkhittaṁ not diffused,avisaṭaṁ internallyajjhattaṁ not stuck,asaṇṭhitaṁ without graspinganupādāya notna would be anxious,paritasseyya, externally,bahiddhā, monks,bhikkhave, consciousnessviññāṇe not scatteredavikkhitte not diffused,avisaṭe beingsati internallyajjhattaṁ not stuck,asaṇṭhite without graspinganupādāya not anxiousaparitassato in the futureāyatiṁ coming to be of the origin of suffering: rebirth, old age, and deathjātijarāmaraṇadukkhasamudayasambhavo notna there is.'"hotī’ti.
Of thisImassa indeed,kho I,ahaṁ, reverends,āvuso, by the Blessed Onebhagavatā brieflysaṅkhittena of the summary recitaluddesassa reciteduddiṭṭhassa in detailvitthārena the meaningatthaṁ not explainedavibhattassa thusevaṁ in detailvitthārena the meaningatthaṁ I understand.ājānāmi.

how + and + friendKathañcāvuso, externallybahiddhā consciousnessviññāṇaṁ apart·scatteredvikkhittaṁ apart·diffusedvisaṭanti is saidvuccati?
here + friendIdhāvuso, for a monkbhikkhuno with the eyecakkhunā a sightrūpaṁ having seendisvā sight·feature·followingrūpanimittānusāri consciousnessviññāṇaṁ ishoti sight·feature·gratification·tiedrūpanimittassādagadhitaṁ sight·feature·gratification·attachedrūpanimittassādavinibandhaṁ sight·feature·gratification·fetter·fetteredrūpanimittassādasaṁyojanasaṁyuttaṁ externallybahiddhā consciousnessviññāṇaṁ apart·scatteredvikkhittaṁ apart·diffusedvisaṭanti is saidvuccati.
with the earSotena a soundsaddaṁ having heardsutvā …pe……pe…
with the noseghānena an odorgandhaṁ having smelledghāyitvā ……
with the tonguejivhāya a flavorrasaṁ having tastedsāyitvā ……
with the bodykāyena a touchphoṭṭhabbaṁ having feltphusitvā ……
with the mindmanasā an ideadhammaṁ apart·knowviññāya idea·feature·followingdhammanimittānusāri consciousnessviññāṇaṁ is;hoti; idea·feature·gratification·tieddhammanimittassādagadhitaṁ idea·feature·gratification·attacheddhammanimittassādavinibandhaṁ idea·feature·gratification·fetter·fettereddhammanimittassādasaṁyojanasaṁyuttaṁ externallybahiddhā consciousnessviññāṇaṁ apart·scatteredvikkhittaṁ apart·diffusedvisaṭanti is saidvuccati.
thusEvaṁ indeed,kho, friend,āvuso, externallybahiddhā consciousnessviññāṇaṁ apart·scatteredvikkhittaṁ apart·diffusedvisaṭanti is saidvuccati.

how + and + friendKathañcāvuso, externallybahiddhā consciousnessviññāṇaṁ not·scatteredavikkhittaṁ not·diffusedavisaṭanti is saidvuccati?
here + friendIdhāvuso, to a mendicantbhikkhuno with the eyescakkhunā sightrūpaṁ having seendisvā notna sight·feature·followingrūpanimittānusāri consciousnessviññāṇaṁ ishoti, notna sight·feature·gratification·tiedrūpanimittassādagadhitaṁ notna sight·feature·gratification·attachedrūpanimittassādavinibandhaṁ notna sight·feature·gratification·fetter·fetteredrūpanimittassādasaṁyojanasaṁyuttaṁ externallybahiddhā consciousnessviññāṇaṁ not·scatteredavikkhittaṁ not·diffusedavisaṭanti is saidvuccati.
with the earsSotena soundsaddaṁ having heardsutvā …pe……pe…
with the noseghānena odorgandhaṁ having smelledghāyitvā ……
with the tonguejivhāya flavorrasaṁ having tastedsāyitvā ……
with the bodykāyena touchphoṭṭhabbaṁ having feltphusitvā ……
with the mindmanasā ideadhammaṁ having knownviññāya notna idea·feature·followingdhammanimittānusāri consciousnessviññāṇaṁ ishoti notna idea·feature·gratification·tieddhammanimittassādagadhitaṁ notna idea·feature·gratification·attacheddhammanimittassādavinibandhaṁ notna idea·feature·gratification·fetter·fettereddhammanimittassādasaṁyojanasaṁyuttaṁ externallybahiddhā consciousnessviññāṇaṁ not·scatteredavikkhittaṁ not·diffusedavisaṭanti is saidvuccati.
thusEvaṁ indeed,kho, friend,āvuso, externallybahiddhā consciousnessviññāṇaṁ not·scatteredavikkhittaṁ not·diffusedavisaṭanti is saidvuccati.

how·and·friendKathañcāvuso, internallyajjhattaṁ stuck·quotation markersaṇṭhitanti is said?vuccati?
here·friendIdhāvuso, a mendicantbhikkhu seclude·quitevivicceva from sensual pleasureskāmehi secludedvivicca un-·skillfulakusalehi qualitiesdhammehi with·placing the mindsavitakkaṁ with·keeping connectedsavicāraṁ seclusion·bornvivekajaṁ rapture·blisspītisukhaṁ firstpaṭhamaṁ absorptionjhānaṁ near·enterupasampajja remains.viharati.
of that oneTassa born of seclusion·rapture and bliss·following aftervivekajapītisukhānusāri consciousnessviññāṇaṁ ishoti born of seclusion·tied to gratification in that rapture and blissvivekajapītisukhassādagadhitaṁ born of seclusion·attached to gratification in that rapture and blissvivekajapītisukhassādavinibandhaṁ born of seclusion·fettered to gratification in that rapture and blissvivekajapītisukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ mindcittaṁ stuck·quotation markersaṇṭhitanti is said.vuccati.

furthermorePuna and alsocaparaṁ, friendāvuso, a mendicantbhikkhu placing + keeping connectedvitakkavicārānaṁ by the stillingvūpasamā internalajjhattaṁ claritysampasādanaṁ of mindcetaso one·stateekodibhāvaṁ not·placingavitakkaṁ not·keeping connectedavicāraṁ immersion·bornsamādhijaṁ rapture·blisspītisukhaṁ seconddutiyaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati.
for that oneTassa born of immersion·rapture and bliss·followingsamādhijapītisukhānusāri consciousnessviññāṇaṁ ishoti born of immersion·rapture and bliss·gratification·tiedsamādhijapītisukhassādagadhitaṁ born of immersion·rapture and bliss·gratification·attachedsamādhijapītisukhassādavinibandhaṁ born of immersion·rapture and bliss·gratification·fetter·fetteredsamādhijapītisukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ mindcittaṁ stucksaṇṭhitanti is saidvuccati.

furthermorePuna and moreovercaparaṁ, friendāvuso, a mendicantbhikkhu of rapturepītiyā andca apart·passionvirāgā equanimousupekkhako andca apart·dwellviharati with·mindfulsato andca with·forth·knowingsampajāno bliss + andsukhañca with the bodykāyena against·with·feelpaṭisaṁvedeti, whichyaṁ thattaṁ the noble onesariyā declareācikkhanti: equanimous‘upekkhako mindfulsatimā one meditates in blisssukhavihārī’ti thirdtatiyaṁ absorptionjhānaṁ up·with·attainupasampajja apart·dwellviharati.
of thatTassa following after equanimityupekkhānusāri consciousnessviññāṇaṁ ishoti tied to gratification in equanimity-blissupekkhāsukhassādagadhitaṁ bound to gratification in equanimity-blissupekkhāsukhassādavinibandhaṁ fettered by the fetter of gratification in equanimity-blissupekkhāsukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ mindcittaṁ is stucksaṇṭhitanti is saidvuccati.

furthermorePuna and + furthercaparaṁ, friendāvuso, a mendicantbhikkhu of pleasuresukhassa andca away·giving uppahānā of paindukkhassa andca away·giving uppahānā former·justpubbeva happiness + sadnesssomanassadomanassānaṁ from the disappearanceatthaṅgamā not·painful + not + pleasantadukkhamasukhaṁ equanimity·mindfulness·purityupekkhāsatipārisuddhiṁ fourthcatutthaṁ absorptionjhānaṁ up·with·enterupasampajja he remainsviharati.
hisTassa following after that neutral feelingadukkhamasukhānusāri consciousnessviññāṇaṁ ishoti neutral·gratification·tiedadukkhamasukhassādagadhitaṁ neutral·gratification·attachedadukkhamasukhassādavinibandhaṁ neutral·gratification·fetter·fetteredadukkhamasukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ mindcittaṁ not·stuckasaṇṭhitanti it is saidvuccati.
thusEvaṁ indeedkho, friendāvuso, internallyajjhattaṁ stucksaṇṭhitanti it is saidvuccati.

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