Uddesavibhaṅgasutta

Majjhima Nikāya 138

A Summary Recital and its Analysis · Translation: Bhikkhu Sujato, SuttaCentral

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and howKathañcāvuso, internallyajjhattaṁ not·stuckasaṇṭhitanti is saidvuccati?
here + friendIdhāvuso, a mendicantbhikkhu seclude·quitevivicceva from sensual pleasureskāmehi secludedvivicca not·skillfulakusalehi qualitiesdhammehi ……pe… firstpaṭhamaṁ absorptionjhānaṁ near·together·enterupasampajja remainsviharati.
hisTassa notna does not follow after rapture and bliss born of seclusionvivekajapītisukhānusāri consciousnessviññāṇaṁ ishoti notna not tied to gratification in rapture and bliss born of seclusionvivekajapītisukhassādagadhitaṁ notna not attached to gratification in rapture and bliss born of seclusionvivekajapītisukhassādavinibandhaṁ notna not fettered to gratification in rapture and bliss born of seclusionvivekajapītisukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ mindcittaṁ not·stuckasaṇṭhitanti is saidvuccati.

againPuna furthermorecaparaṁ, friendāvuso, a monkbhikkhu thinking·ponderingvitakkavicārānaṁ from the stillingvūpasamā …pe……pe… seconddutiyaṁ absorptionjhānaṁ having enteredupasampajja they dwellviharati.
of themTassa notna immersion·born·rapture·bliss·followingsamādhijapītisukhānusāri consciousnessviññāṇaṁ ishoti notna immersion·born·rapture·bliss·gratification·tiedsamādhijapītisukhassādagadhitaṁ notna immersion·born·rapture·bliss·gratification·attachedsamādhijapītisukhassādavinibandhaṁ notna immersion·born·rapture·bliss·gratification·fetter·fetteredsamādhijapītisukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ the mindcittaṁ not stuckasaṇṭhitanti is saidvuccati.

againPuna furthermorecaparaṁ, friendāvuso, a monkbhikkhu from joypītiyā andca from fading awayvirāgā …pe……pe… thirdtatiyaṁ absorptionjhānaṁ near·enterupasampajja they dwellviharati.
for themTassa notna following after equanimityupekkhānusāri consciousnessviññāṇaṁ ishoti notna tied to gratification in the bliss with equanimityupekkhāsukhassādagadhitaṁ notna attached to gratification in the bliss with equanimityupekkhāsukhassādavinibandhaṁ notna fettered to gratification in the bliss with equanimityupekkhāsukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ mindcittaṁ not·stuckasaṇṭhitanti is saidvuccati.

againPuna and furthercaparaṁ, friendāvuso, a monkbhikkhu of pleasuresukhassa andca from abandoningpahānā of paindukkhassa andca from abandoningpahānā even beforepubbeva of joy and griefsomanassadomanassānaṁ from the disappearanceatthaṅgamā neither painful nor pleasantadukkhamasukhaṁ equanimity-mindfulness-purificationupekkhāsatipārisuddhiṁ fourthcatutthaṁ absorptionjhānaṁ having enteredupasampajja they dwellviharati.
of that oneTassa notna following after the neutral feelingadukkhamasukhānusāri consciousnessviññāṇaṁ ishoti notna tied to gratification in the neutral feelingadukkhamasukhassādagadhitaṁ notna attached to gratification in the neutral feelingadukkhamasukhassādavinibandhaṁ notna fettered through the fetter of gratification in the neutral feelingadukkhamasukhassādasaṁyojanasaṁyuttaṁ internallyajjhattaṁ the mindcittaṁ not stuckasaṇṭhitanti is saidvuccati.
thusEvaṁ indeedkho, friendāvuso, internallyajjhattaṁ not stuckasaṇṭhitanti is saidvuccati.

of the mindCetaso because of graspingpariyādānā up·fearuttāsavā andca becomeshoti apart·strikevighātavā andca concernedapekkhavā andca not·graspanupādāya andca around·trembleparitassati.
thusEvaṁ indeedkho, friendāvuso, not·graspanupādā around·trembleparitassanā ishoti.

how + friendKathañcāvuso, not·graspinganupādānā not·anxiousaparitassanā is there?hoti?
here + friendIdhāvuso, learnedsutavā noble·discipleariyasāvako the noble onesariyānaṁ has seendassāvī noble·teachingariyadhammassa is skilledkovido noble·teachingariyadhamme well·trainedsuvinīto true personssappurisānaṁ has seendassāvī true person·teachingsappurisadhammassa is skilledkovido true person·teachingsappurisadhamme well·trainedsuvinīto
notna formrūpaṁ as selfattato together·along·seessamanupassati notna form·havingrūpavantaṁ orvā selfattānaṁ notna in selfattani orvā formrūpaṁ notna in formrūpasmiṁ orvā self.attānaṁ.
for himTassa thattaṁ formrūpaṁ decaysvipariṇamati, otherwiseaññathā becomes.hoti.
for himTassa form·altering·around·bending·otherwise·staterūpavipariṇāmaññathābhāvā notna andca latching on to the perishing of formrūpavipariṇāmānuparivatti consciousnessviññāṇaṁ is.hoti.
for himTassa notna born of latching on to the perishing of formrūpavipariṇāmānuparivattajā anxietiesparitassanā principle·originatingdhammasamuppādā mindcittaṁ having occupiedpariyādāya do not stand.tiṭṭhanti.
of the mindCetaso because of being occupiedpariyādānā notna indeed frightenedcevuttāsavā does it becomehoti notna andca worriedvighātavā notna andca concernedapekkhavā not·graspinganupādāya andca notna does it become anxious.paritassati.
They do not regardNa feelingvedanaṁ ……
notna perceptionsaññaṁ ……
notna choicessaṅkhāre ……
notna consciousnessviññāṇaṁ as selfattato together·along·seessamanupassati notna consciousness·havingviññāṇavantaṁ orvā selfattānaṁ notna in selfattani orvā consciousnessviññāṇaṁ notna in consciousnessviññāṇasmiṁ orvā self.attānaṁ.

for himTassa thattaṁ consciousnessviññāṇaṁ perishesvipariṇamati, otherwiseaññathā ishoti.
for himTassa consciousness·perishing + alterationviññāṇavipariṇāmaññathābhāvā notna andca latching on to the perishing of consciousnessviññāṇavipariṇāmānuparivatti consciousnessviññāṇaṁ ishoti.
for himTassa notna born of latching on to the perishing of consciousnessviññāṇavipariṇāmānuparivattajā anxietiesparitassanā principle·originatingdhammasamuppādā mindcittaṁ having occupiedpariyādāya they remaintiṭṭhanti.
of mindCetaso because of the occupyingpariyādānā notna indeed frightenedcevuttāsavā ishoti notna andca worriedvighātavā notna andca concerned,apekkhavā, because of not graspinganupādāya andca notna is anxiousparitassati.
thusEvaṁ indeed,kho, friend,āvuso, because of not graspinganupādā non-anxietyaparitassanā ishoti.

whichYaṁ indeedkho to usno, friendsāvuso, the Blessed Onebhagavā in briefsaṅkhittena up·recitaluddesaṁ up·reciteuddisitvā in detailvitthārena the meaningatthaṁ not·apart·explainavibhajitvā having risen from the seatuṭṭhāyāsanā into the dwellingvihāraṁ enteredpaviṭṭho:
in such a way‘tathā in such a waytathā, monksbhikkhave, a monkbhikkhu should examineupaparikkheyya in whatever wayyathā such thatyathā while examiningupaparikkhato externallybahiddhā and for himcassa apart·consciousnessviññāṇaṁ not·apart·scatteredavikkhittaṁ not·apart·diffusedavisaṭaṁ, internallyajjhattaṁ not·stuckasaṇṭhitaṁ not·graspinganupādāya notna around·anxiousparitasseyya.
externallyBahiddhā, monksbhikkhave, apart·consciousnessviññāṇe not·apart·scatteredavikkhitte not·apart·diffusedavisaṭe there beingsati internallyajjhattaṁ not·stuckasaṇṭhite not·graspinganupādāya not·around·anxiousaparitassato in the futureāyatiṁ coming to be of the origin of the suffering of rebirth, old age, and deathjātijarāmaraṇadukkhasamudayasambhavo notna be + quotation markerhotī’ti.
of thisImassa indeedkho Iahaṁ, friendsāvuso, by the Blessed Onebhagavatā in briefsaṅkhittena up·recitaluddesassa reciteduddiṭṭhassa in detailvitthārena the meaningatthaṁ not explainedavibhattassa thusevaṁ in detailvitthārena the meaningatthaṁ toward·understandājānāmi.
wishingĀkaṅkhamānā andca thenpana youtumhe venerablesāyasmanto blessed·Blessed One + himselfbhagavantaṁyeva near·approachupasaṅkamitvā this + matteretamatthaṁ back·askpaṭipuccheyyātha;
asyathā to youvo the Blessed Onebhagavā forth·answerbyākaroti sotathā itnaṁ you should rememberdhāreyyāthā”ti.

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