A Summary Recital and its Analysis · Translation: Bhikkhu Sujato, SuttaCentral
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thenAtha
indeedkho
thosete
monksbhikkhū
of venerableāyasmato
Mahākaccānamahākaccānassa
speechbhāsitaṁ
having rejoiced inabhinanditvā
having approvedanumoditvā
having risen from their seatsuṭṭhāyāsanā
whereyena
the Blessed Onebhagavā
they approached himtenupasaṅkamiṁsu;
having approachedupasaṅkamitvā
the Blessed Onebhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
they sat downnisīdiṁsu.
to one sideEkamantaṁ
seatednisinnā
indeedkho
thosete
monksbhikkhū
the Blessed Onebhagavantaṁ
said thisetadavocuṁ:
which“Yaṁ
indeedkho
to usno,
sirbhante,
the Blessed Onebhagavā
in briefsaṅkhittena
summaryuddesaṁ
having reciteduddisitvā
in detailvitthārena
the meaningatthaṁ
without analyzingavibhajitvā
having risen from his seatuṭṭhāyāsanā
dwellingvihāraṁ
had enteredpaviṭṭho:
in such a way‘tathā
in such a waytathā,
monksbhikkhave,
a monkbhikkhu
should investigateupaparikkheyya
asyathā
asyathā
of one investigatingupaparikkhato
externallybahiddhā
and for himcassa
consciousnessviññāṇaṁ
not scatteredavikkhittaṁ
not dispersedavisaṭaṁ,
internallyajjhattaṁ
not fixedasaṇṭhitaṁ
not clinginganupādāya
notna
should be agitatedparitasseyya.
externallyBahiddhā,
monksbhikkhave,
consciousnessviññāṇe
not scatteredavikkhitte
not dispersedavisaṭe
beingsati
internallyajjhattaṁ
not fixedasaṇṭhite
not clinginganupādāya
of one not agitatedaparitassato
in the futureāyatiṁ
origin of the arising of the suffering of birth, old age and deathjātijarāmaraṇadukkhasamudayasambhavo
notna
there ishotī’ti.
of thoseTesaṁ
to usno,
sirbhante,
of usamhākaṁ,
when the Blessed One had recently departedacirapakkantassa
the Blessed Onebhagavato,
this occurredetadahosi:
this‘idaṁ
indeedkho
to usno,
friendsāvuso,
the Blessed Onebhagavā
in briefsaṅkhittena
summaryuddesaṁ
having reciteduddisitvā
in detailvitthārena
the meaningatthaṁ
without analyzingavibhajitvā
having risen from his seatuṭṭhāyāsanā
dwellingvihāraṁ
had enteredpaviṭṭho—
thustathā
thustathā,
monksbhikkhave,
a monkbhikkhu
should investigateupaparikkheyya,
asyathā
asyathā
of one investigatingupaparikkhato
externallybahiddhā
and for himcassa
consciousnessviññāṇaṁ
not scatteredavikkhittaṁ
not diffusedavisaṭaṁ,
internallyajjhattaṁ
not fixedasaṇṭhitaṁ
not clinginganupādāya
notna
would be agitatedparitasseyya.
externallyBahiddhā,
monksbhikkhave,
in consciousnessviññāṇe
in not scatteredavikkhitte
in not diffusedavisaṭe
when there issati
internallyajjhattaṁ
in not fixedasaṇṭhite
not clinginganupādāya
of one not agitatedaparitassato
in the futureāyatiṁ
origin of birth-aging-death-sufferingjātijarāmaraṇadukkhasamudayasambhavo
notna
there ishotīti.
whoKo
indeednu
indeedkho
of thisimassa
by the Blessed Onebhagavatā
in briefsaṅkhittena
of the summaryuddesassa
of the reciteduddiṭṭhassa
in detailvitthārena
the meaningatthaṁ
of the unanalyzedavibhattassa
in detailvitthārena
the meaningatthaṁ
would analyzevibhajeyyā’ti?
of themTesaṁ
to usno,
venerable sirbhante,
of usamhākaṁ
this occurredetadahosi:
this‘ayaṁ
indeedkho
venerableāyasmā
Mahākaccānamahākaccāno
by the Teachersatthu
andceva
praisedsaṁvaṇṇito
esteemedsambhāvito
andca
by the wiseviññūnaṁ
fellow celibatessabrahmacārīnaṁ.
is ablePahoti
and the venerablecāyasmā
Mahākaccānamahākaccāno
of thisimassa
by the Blessed Onebhagavatā
in briefsaṅkhittena
of the summaryuddesassa
of the reciteduddiṭṭhassa
in detailvitthārena
the meaningatthaṁ
of the unanalyzedavibhattassa
in detailvitthārena
the meaningatthaṁ
to analyzevibhajituṁ.
what ifYannūna
wemayaṁ
where venerableyenāyasmā
Mahākaccānamahākaccāno
there we would approachtenupasaṅkameyyāma;
having approachedupasaṅkamitvā
the venerableāyasmantaṁ
Mahākaccānamahākaccānaṁ
this matteretamatthaṁ
we would askpaṭipuccheyyāmā’ti.
thenAtha
indeedkho
wemayaṁ,
venerable sirbhante,
where venerableyenāyasmā
Mahākaccānamahākaccāno
there we approachedtenupasaṅkamimha;
having approachedupasaṅkamitvā
the venerableāyasmantaṁ
Mahākaccānamahākaccānaṁ
this matteretamatthaṁ
we askedpaṭipucchimha.
to usTesaṁ indeedno, venerable sirbhante, by the venerableāyasmatā by Mahākaccānamahākaccānena by theseimehi by these waysākārehi by theseimehi by these phrasespadehi by theseimehi by these expressionsbyañjanehi the meaningattho was clearly explainedvibhatto”ti.
astute“Paṇḍito,
mendicantsbhikkhave,
Mahākaccānamahākaccāno;
of great wisdommahāpañño,
mendicantsbhikkhave,
Mahākaccānamahākaccāno.
if also meMañcepi
youtumhe,
mendicantsbhikkhave,
this matteretamatthaṁ
you would ask in returnpaṭipuccheyyātha,
I alsoahampi
in exactly the same wayevamevaṁ
I would answerbyākareyyaṁ
asyathā
thattaṁ
by Mahākaccānamahākaccānena
answeredbyākataṁ.
thisEso
and indeed of thiscevetassa
meaningattho.
and thusEvañca
itnaṁ
you should rememberdhāreyyāthā”ti.
this he saidIdamavoca
the Buddhabhagavā.
satisfiedAttamanā
thosete
mendicantsbhikkhū
of the Buddhabhagavato
speechbhāsitaṁ
they approvedabhinandunti.
The Exposition and Analysis DiscourseUddesavibhaṅgasuttaṁ
finishedniṭṭhitaṁ
eighthaṭṭhamaṁ.
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