The Analysis of No Strife · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heard—sutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monastery.ārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
the mendicantsbhikkhū
addressed:āmantesi:
"Mendicants!"“bhikkhavo”ti.
"Venerable sir,"“Bhadante”ti
theyte
the mendicantsbhikkhū
to the Blessed Onebhagavato
replied.paccassosuṁ.
The Blessed OneBhagavā
said this:etadavoca:
the analysis of no strife“araṇavibhaṅgaṁ
to youvo,
mendicantsbhikkhave,
I shall teachdesessāmi.
thatTaṁ
listensuṇātha,
wellsādhukaṁ
mindmanasi
applykarotha,
I will speakbhāsissāmī”ti.
yes“Evaṁ,
sirbhante”ti
indeedkho
thosete
mendicantsbhikkhū
to the Blessed Onebhagavato
repliedpaccassosuṁ.
the BuddhaBhagavā
said thisetadavoca:
not“Na
should indulge in sensual pleasurekāmasukhamanuyuñjeyya
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
notna
andca
should indulge in self-mortificationattakilamathānuyogamanuyuñjeyya
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ.
theseEte
indeedkho,
monksbhikkhave,
bothubho
extremesante
avoidinganupagamma
middlemajjhimā
practicepaṭipadā
by the Realized Onetathāgatena
understoodabhisambuddhā,
giving visioncakkhukaraṇī
giving knowledgeñāṇakaraṇī
for peaceupasamāya
for direct knowledgeabhiññāya
for awakeningsambodhāya
for extinguishmentnibbānāya
leadssaṁvattati.
flattery andUssādanañca
should knowjaññā,
rebuke andapasādanañca
should knowjaññā;
flattery andussādanañca
having knownñatvā
rebuke andapasādanañca
having knownñatvā
should not flatternevussādeyya,
notna
should rebukeapasādeyya,
just dhammadhammameva
should teachdeseyya.
evaluation of pleasureSukhavinicchayaṁ
should knowjaññā;
evaluation of pleasuresukhavinicchayaṁ
having knownñatvā
inwardlyajjhattaṁ
should pursue pleasuresukhamanuyuñjeyya.
talk behind people's backsRahovādaṁ
notna
should speakbhāseyya,
in their presencesammukhā
notna
sharplykhīṇaṁ
should speakbhaṇe.
not hurriedlyAtaramānova
should speakbhāseyya,
notno
hurriedlytaramāno.
popular definitionsJanapadaniruttiṁ
should not insist onnābhiniveseyya,
normal labelssamaññaṁ
should not overstepnātidhāveyyāti—
this summary recitalayamuddeso
of the analysis of no strifearaṇavibhaṅgassa.
not‘Na
should indulge in sensual pleasurekāmasukhamanuyuñjeyya
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
notna
andca
should indulge in self-mortificationattakilamathānuyogamanuyuñjeyya
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitan’ti—
thusiti
indeedkho
but thispanetaṁ
saidvuttaṁ;
but why was thisKiñcetaṁ
with reference topaṭicca
saidvuttaṁ?
whichYo
of happiness of pleasure linked to sensualitykāmapaṭisandhisukhino
indulgence in mental joysomanassānuyogo
lowhīno
crudegammo
ordinarypothujjaniko
ignobleanariyo
pointlessanatthasaṁhito,
with painsadukkho
thiseso
principledhammo
with harmsaupaghāto
with stresssaupāyāso
with feversapariḷāho;
wrong waymicchāpaṭipadā.
whichYo
of happiness of pleasure linked to sensualitykāmapaṭisandhisukhino
indulgence in mental joysomanassānuyogaṁ
not indulgingananuyogo
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
without painadukkho
thiseso
principledhammo
without harmanupaghāto
without stressanupāyāso
without feverapariḷāho;
right waysammāpaṭipadā.
whichYo
indulgence in self-mortificationattakilamathānuyogo
painfuldukkho
ignobleanariyo
pointlessanatthasaṁhito,
with painsadukkho
thiseso
principledhammo
with harmsaupaghāto
with stresssaupāyāso
with feversapariḷāho;
wrong waymicchāpaṭipadā.
whichYo
indulgence in self-mortificationattakilamathānuyogaṁ
not indulgingananuyogo
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
without painadukkho
thiseso
principledhammo
without harmanupaghāto
without stressanupāyāso
without feverapariḷāho;
right waysammāpaṭipadā.
not‘Na
should indulge in sensual pleasurekāmasukhamanuyuñjeyya
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
notna
andca
indulgence in self-mortificationattakilamathānuyogaṁ
should indulgeanuyuñjeyya
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitan’ti—
thusiti
whichyaṁ
thattaṁ
saidvuttaṁ
this isidametaṁ
with reference topaṭicca
saidvuttaṁ.
these‘Ete
indeedkho
bothubho
extremesante
not having approachedanupagamma
middlemajjhimā
path of practicepaṭipadā
by the realized onetathāgatena
fully understoodabhisambuddhā,
giving visioncakkhukaraṇī
giving knowledgeñāṇakaraṇī
to peaceupasamāya
to direct knowledgeabhiññāya
to awakeningsambodhāya
to extinguishmentnibbānāya
leadssaṁvattatī’ti—
thusiti
indeedkho
but thispanetaṁ
saidvuttaṁ.
what is thisKiñcetaṁ
grounded onpaṭicca
said?vuttaṁ?
this veryAyameva
nobleariyo
eightfoldaṭṭhaṅgiko
path,maggo,
that isseyyathidaṁ—
right view,sammādiṭṭhi,
right purpose,sammāsaṅkappo,
right speech,sammāvācā,
right action,sammākammanto,
right livelihood,sammāājīvo,
right effort,sammāvāyāmo,
right mindfulness,sammāsati,
right immersion.sammāsamādhi.
these‘Ete
indeedkho
bothubho
extremesante
not having approachedanupagamma
middlemajjhimā
path of practicepaṭipadā
by the realized onetathāgatena
fully understoodabhisambuddhā,
giving visioncakkhukaraṇī
giving knowledgeñāṇakaraṇī
to peaceupasamāya
to direct knowledgeabhiññāya
to awakeningsambodhāya
to extinguishmentnibbānāya
leadssaṁvattatī’ti—
thusiti
thatyaṁ
thattaṁ
said,vuttaṁ,
this isidametaṁ
grounded onpaṭicca
said.vuttaṁ.
and flattery‘Ussādanañca
one should knowjaññā,
and rebukeapasādanañca
one should knowjaññā;
and flatteryussādanañca
having knownñatvā
and rebukeapasādanañca
having knownñatvā
one should not flatternevussādeyya,
notna
one should rebukeapasādeyya,
just dhammadhammameva
one should teachdeseyyā’ti—
thusiti
indeedkho
this, nowpanetaṁ
was saidvuttaṁ.
but why was thisKiñcetaṁ
with reference topaṭicca
was saidvuttaṁ?
and howKathañca,
monksbhikkhave,
flatteringussādanā
andca
there ishoti
rebukingapasādanā
andca,
notno
andca
teaching Dhammadhammadesanā?
those who‘Ye
of happiness of pleasure linked to sensualitykāmapaṭisandhisukhino
indulgence in happinesssomanassānuyogaṁ
indulginganuyuttā
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
allsabbe
thosete
beset by painsadukkhā
beset by harmsaupaghātā
beset by stresssaupāyāsā
beset by feversapariḷāhā
practicing the wrong waymicchāpaṭipannā’ti—
thusiti
speakingvadaṁ
one some hereittheke
rebukesapasādeti.
those who‘Ye
of happiness of pleasure linked to sensualitykāmapaṭisandhisukhino
indulgence in happinesssomanassānuyogaṁ
not indulgingananuyuttā
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
allsabbe
thosete
free of painadukkhā
free of harmanupaghātā
free of stressanupāyāsā
free of feverapariḷāhā
practicing the right waysammāpaṭipannā’ti—
thusiti
speakingvadaṁ
one some hereittheke
flattersussādeti.
those who‘Ye
indulgence in self-mortificationattakilamathānuyogaṁ
indulginganuyuttā
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
allsabbe
thosete
beset by painsadukkhā
beset by harmsaupaghātā
beset by stresssaupāyāsā
beset by feversapariḷāhā
practicing the wrong waymicchāpaṭipannā’ti—
thusiti
speakingvadaṁ
one some hereittheke
rebukesapasādeti.
those who‘Ye
indulgence in self-mortificationattakilamathānuyogaṁ
not indulgingananuyuttā
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
allsabbe
thosete
free of painadukkhā
free of harmanupaghātā
free of stressanupāyāsā
free of feverapariḷāhā
practicing the right waysammāpaṭipannā’ti—
thusiti
speakingvadaṁ
one some hereittheke
flattersussādeti.
of those‘Yesaṁ
of anykesañci
fetter of continued existencebhavasaṁyojanaṁ
not given upappahīnaṁ,
allsabbe
thosete
beset by painsadukkhā
beset by harmsaupaghātā
beset by stresssaupāyāsā
beset by feversapariḷāhā
practicing the wrong waymicchāpaṭipannā’ti—
thusiti
speakingvadaṁ
one some hereittheke
rebukesapasādeti.
of those‘Yesaṁ
of anykesañci
the fetter of continued existencebhavasaṁyojanaṁ
given uppahīnaṁ,
allsabbe
theyte
free of painadukkhā
free of harmanupaghātā
free of stressanupāyāsā
free of feverapariḷāhā
practicing the right waysammāpaṭipannā’ti—
thusiti
speakingvadaṁ
some hereittheke
flattersussādeti.
thusEvaṁ
indeedkho,
monksbhikkhave,
flatteringussādanā
andca
there ishoti
rebukingapasādanā
andca,
notno
butca
teaching Dhammadhammadesanā.
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