The Analysis of No Strife · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
thusiti whichyaṁ thattaṁ say·saidvuttaṁ, this + thisidametaṁ because ofpaṭicca say·saidvuttaṁ.
not·hurrying + only‘Ataramānova
speak·shouldbhāseyya
notno
hurrying + quotationtaramāno’ti—
thusiti
indeedkho
now + thispanetaṁ
say·past participlevuttaṁ.
why·and + thisKiñcetaṁ
dependent onpaṭicca
say·past participlevuttaṁ?
thereTatra,
monk·vocative pluralbhikkhave,
hurrying·genitive singulartaramānassa
speaking·genitive singularbhāsato
body + tookāyopi
tire·present third singularkilamati,
the mind toocittampi
upon·strike·present third singularupahaññati,
voice + toosaropi
upon·strike·present third singularupahaññati,
throat + tookaṇṭhopi
sore·present third singularāturīyati,
not·clearavisaṭṭhampi
ishoti
not·understandable·nominative singular neuteraviññeyyaṁ
hurrying·genitive singulartaramānassa
speech·nominative singular neuterbhāsitaṁ.
thereTatra,
monk·vocative pluralbhikkhave,
not·hurrying·genitive singularataramānassa
speaking·genitive singularbhāsato
body + tookāyopi
notna
tire·present third singularkilamati,
the mind toocittampi
notna
upon·strike·present third singularupahaññati,
voice + toosaropi
notna
upon·strike·present third singularupahaññati,
throat + tookaṇṭhopi
notna
sore·present third singularāturīyati,
also clearvisaṭṭhampi
ishoti
understandable·nominative singular neuterviññeyyaṁ
not·hurrying·genitive singularataramānassa
speech·nominative singular neuterbhāsitaṁ.
not·hurrying + only‘Ataramānova
speak·shouldbhāseyya,
notno
hurrying + quotationtaramāno’ti—
thusiti
whichyaṁ
thattaṁ
say·past participlevuttaṁ,
this + thisidametaṁ
dependent onpaṭicca
say·past participlevuttaṁ.
popular definition‘Janapadaniruttiṁ
should not insist onnābhiniveseyya,
labelsamaññaṁ
should not overstepnātidhāveyyā’ti—
thusiti
indeedkho
this waspanetaṁ
saidvuttaṁ.
what + and·thisKiñcetaṁ
with reference topaṭicca
saidvuttaṁ?
and howKathañca,
monksbhikkhave,
country·expressionjanapadaniruttiyā
andca
insistenceabhiniveso
there ishoti
labelsamaññāya
andca
oversteppingatisāro?
hereIdha,
monksbhikkhave,
the same thingtadevekaccesu
among populationsjanapadesu
as a cup‘pātī’ti
they label itsañjānanti,
as a bowl‘pattan’ti
they label itsañjānanti,
as a jar‘vittan’ti
they label itsañjānanti,
as a scoop‘sarāvan’ti
they label itsañjānanti
as a vessel‘dhāropan’ti
they label itsañjānanti,
as a dish‘poṇan’ti
they label itsañjānanti,
as a plate‘pisīlavan’ti
they label itsañjānanti.
thusIti
asyathā
asyathā
itnaṁ
in thosetesu
in thosetesu
among populationsjanapadesu
they label itsañjānanti
sotathā
sotathā
obstinatelythāmasā
sticking toparāmāsā
insistingabhinivissa
you speakvoharati:
this alone‘idameva
truthsaccaṁ,
anything else is futilemoghamaññan’ti.
thusEvaṁ
indeedkho,
monksbhikkhave,
country·expressionjanapadaniruttiyā
andca
insistenceabhiniveso
there ishoti
labelsamaññāya
andca
oversteppingatisāro.
and howKathañca,
monksbhikkhave,
country·expressionjanapadaniruttiyā
andca
non-insistenceanabhiniveso
there ishoti
labelsamaññāya
andca
non-oversteppinganatisāro?
hereIdha,
monksbhikkhave,
the same thingtadevekaccesu
among populationsjanapadesu
as a cup‘pātī’ti
they label itsañjānanti,
as a bowl‘pattan’ti
they label itsañjānanti,
as a jar‘vittan’ti
they label itsañjānanti,
as a scoop‘sarāvan’ti
they label itsañjānanti,
as a vessel‘dhāropan’ti
they label itsañjānanti,
as a dish‘poṇan’ti
they label itsañjānanti,
as a plate‘pisīlavan’ti
they label itsañjānanti.
thusIti
asyathā
asyathā
itnaṁ
in thosetesu
in thosetesu
in countriesjanapadesu
they knowsañjānanti
‘this‘idaṁ
indeedkira
myme
venerablesāyasmanto
referring tosandhāya
they speak’voharantī’ti
sotathā
sotathā
you speakvoharati
not insistingaparāmasaṁ.
thusEvaṁ
indeedkho,
monksbhikkhave,
in popular definitionsjanapadaniruttiyā
andca
no insistenceanabhiniveso
there ishoti,
in normal labelssamaññāya
andca
no oversteppinganatisāro.
‘Popular definitions‘Janapadaniruttiṁ
should not insist onnābhiniveseyya
normal labelssamaññaṁ
should not overstep’—nātidhāveyyā’ti—
thusiti
whatyaṁ
thattaṁ
was saidvuttaṁ,
thisidametaṁ
because ofpaṭicca
saidvuttaṁ.
thereTatra,
mendicantsbhikkhave,
whichyo
of happiness of sensual reconnectionkāmapaṭisandhisukhino
indulgence in joysomanassānuyogo
lowhīno
crudegammo
ordinarypothujjaniko
ignobleanariyo
pointlessanatthasaṁhito,
beset by painsadukkho
thiseso
principledhammo
beset by harmsaupaghāto
beset by stresssaupāyāso
beset by feversapariḷāho;
wrong waymicchāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
beset by strifesaraṇo.
thereTatra,
mendicantsbhikkhave,
whichyo
of happiness of sensual reconnectionkāmapaṭisandhisukhino
indulgence in joysomanassānuyogaṁ
breaking offananuyogo
lowhīnaṁ
crudegammaṁ
ordinarypothujjanikaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
free of painadukkho
thiseso
principledhammo
free of harmanupaghāto
free of stressanupāyāso
free of feverapariḷāho;
right waysammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of strifearaṇo.
thereTatra,
mendicantsbhikkhave,
whichyo
indulgence in self-mortificationattakilamathānuyogo
painfuldukkho
ignobleanariyo
pointlessanatthasaṁhito,
beset by painsadukkho
thiseso
principledhammo
beset by harmsaupaghāto
beset by stresssaupāyāso
beset by feversapariḷāho;
wrong waymicchāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
beset by strifesaraṇo.
thereTatra,
mendicantsbhikkhave,
whichyo
indulgence in self-mortificationattakilamathānuyogaṁ
breaking offananuyogo
painfuldukkhaṁ
ignobleanariyaṁ
pointlessanatthasaṁhitaṁ,
free of painadukkho
thiseso
principledhammo
free of harmanupaghāto
free of stressanupāyāso
free of feverapariḷāho;
right waysammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of strifearaṇo.
thereTatra,
mendicantsbhikkhave,
this whichyāyaṁ
middlemajjhimā
way of practicepaṭipadā
by the Realized Onetathāgatena
understoodabhisambuddhā,
giving visioncakkhukaraṇī
giving knowledgeñāṇakaraṇī
to peaceupasamāya
to direct knowledgeabhiññāya
to awakeningsambodhāya
to extinguishmentnibbānāya
leadssaṁvattati,
free of painadukkho
thiseso
principledhammo
free of harmanupaghāto
free of stressanupāyāso
free of feverapariḷāho;
right·practicesammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of·strifearaṇo.
there,Tatra,
monks,bhikkhave,
which + whichyāyaṁ
up·flatteringussādanā
andca
down·rebukingapasādanā
andca
notno
andca
dhamma·teachingdhammadesanā,
with·painsadukkho
thiseso
principledhammo
with·harmsaupaghāto
with·stresssaupāyāso
with·feversapariḷāho;
wrong·practicemicchāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
with·strifesaraṇo.
there,Tatra,
monks,bhikkhave,
which + whichyāyaṁ
not·just·flatteringnevussādanā
andca
notna
down·rebukingapasādanā
andca
dhamma·teachingdhammadesanā
and,ca,
free of·painadukkho
thiseso
principledhammo
free of·harmanupaghāto
free of·stressanupāyāso
free of·feverapariḷāho;
right·practicesammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of·strifearaṇo.
there,Tatra,
monks,bhikkhave,
which + thisyamidaṁ
sensual·pleasurekāmasukhaṁ
filthy·pleasuremīḷhasukhaṁ
common·pleasurepothujjanasukhaṁ
not·noble·pleasureanariyasukhaṁ,
with·painsadukkho
thiseso
principledhammo
with·harmsaupaghāto
with·stresssaupāyāso
with·feversapariḷāho;
wrong·practicemicchāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
with·strifesaraṇo.
there,Tatra,
monks,bhikkhave,
which + thisyamidaṁ
renunciation·pleasurenekkhammasukhaṁ
seclusion·pleasurepavivekasukhaṁ
peace·pleasureupasamasukhaṁ
awakening·pleasuresambodhisukhaṁ,
free of·painadukkho
thiseso
principledhammo
free of·harmanupaghāto
free of·stressanupāyāso
free of·feverapariḷāho;
right·practicesammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of·strifearaṇo.
there,Tatra,
monks,bhikkhave,
that whichyvāyaṁ
secret·talkrahovādo
not·trueabhūto
not·trueataccho
not·purpose·connectedanatthasaṁhito,
with·painsadukkho
thiseso
principledhammo
with·harmsaupaghāto
with·stresssaupāyāso
with·feversapariḷāho;
wrong·practicemicchāpaṭipadā.
thereforeTasmā
thiseso
teachingdhammo
with·strifesaraṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
private·speechrahovādo
beingbhūto
truetaccho
pointless·connectedanatthasaṁhito,
with·painsadukkho
thiseso
teachingdhammo
with·harmsaupaghāto
with·stresssaupāyāso
with·feversapariḷāho;
wrong·waymicchāpaṭipadā.
thereforeTasmā
thiseso
teachingdhammo
with·strifesaraṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
private·speechrahovādo
beingbhūto
truetaccho
benefit·connectedatthasaṁhito,
not·painadukkho
thiseso
teachingdhammo
not·harmanupaghāto
not·stressanupāyāso
not·feverapariḷāho;
right·waysammāpaṭipadā.
thereforeTasmā
thiseso
teachingdhammo
not·strifearaṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
in one's presencesammukhā
harsh·speechkhīṇavādo
not·beingabhūto
not·trueataccho
pointless·connectedanatthasaṁhito,
with·painsadukkho
thiseso
teachingdhammo
with·harmsaupaghāto
with·stresssaupāyāso
with·feversapariḷāho;
wrong·waymicchāpaṭipadā.
thereforeTasmā
thiseso
teachingdhammo
with·strifesaraṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
in one's presencesammukhā
harsh·speechkhīṇavādo
beingbhūto
truetaccho
pointless·connectedanatthasaṁhito,
with·painsadukkho
thiseso
teachingdhammo
with·harmsaupaghāto
with·stresssaupāyāso
with·feversapariḷāho;
wrong·waymicchāpaṭipadā.
thereforeTasmā
thiseso
teachingdhammo
with·strifesaraṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
in one's presencesammukhā
harsh·speechkhīṇavādo
beingbhūto
truetaccho
benefit·connectedatthasaṁhito,
not·painadukkho
thiseso
teachingdhammo
not·harmanupaghāto
not·stressanupāyāso
not·feverapariḷāho;
right·waysammāpaṭipadā.
thereforeTasmā
thiseso
teachingdhammo
not·strifearaṇo.
thereTatra,
monksbhikkhave,
which + thisyamidaṁ
of one hurryingtaramānassa
speakingbhāsitaṁ,
with·painsadukkho
thiseso
principledhammo
with·harmsaupaghāto
with·stresssaupāyāso
beset by feversapariḷāho;
the wrong waymicchāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
beset by strifesaraṇo.
thereTatra,
monksbhikkhave,
which + thisyamidaṁ
not·hurryingataramānassa
speakingbhāsitaṁ,
not·painadukkho
thiseso
principledhammo
not·harmanupaghāto
not·stressanupāyāso
free of feverapariḷāho;
the right waysammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of strifearaṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
popular·definitionjanapadaniruttiyā
andca
over·insistenceabhiniveso
of common usagesamaññāya
andca
overridingatisāro,
with·painsadukkho
thiseso
principledhammo
with·harmsaupaghāto
with·stresssaupāyāso
beset by feversapariḷāho;
the wrong waymicchāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
beset by strifesaraṇo.
thereTatra,
monksbhikkhave,
which + thisyvāyaṁ
popular·definitionjanapadaniruttiyā
andca
not·insistenceanabhiniveso
of common usagesamaññāya
andca
non-overridinganatisāro,
not·painadukkho
thiseso
principledhammo
not·harmanupaghāto
not·stressanupāyāso
free of feverapariḷāho;
the right waysammāpaṭipadā.
thereforeTasmā
thiseso
principledhammo
free of strifearaṇo.
therefore hereTasmātiha,
o mendicantsbhikkhave,
and the principle beset by strife‘saraṇañca
principledhammaṁ
we shall knowjānissāma,
and the principle free of strifearaṇañca
principledhammaṁ
we shall knowjānissāma;
and the principle beset by strifesaraṇañca
principledhammaṁ
having knownñatvā
and the principle free of strifearaṇañca
principledhammaṁ
having knownñatvā
the way free of strifearaṇapaṭipadaṁ
we will practicepaṭipajjissāmā’ti
thus indeedevañhi
by youvo,
o mendicantsbhikkhave,
should be trainedsikkhitabbaṁ.
SubhūtiSubhūti
andca
furthermorepana,
o mendicantsbhikkhave,
the gentlemankulaputto
the way free of strifearaṇapaṭipadaṁ
practicespaṭipanno”ti.
thisIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
mendicantsbhikkhū
of the Blessed Onebhagavato
statementbhāsitaṁ
they approvedabhinandunti.
The Analysis of No StrifeAraṇavibhaṅgasuttaṁ
finishedniṭṭhitaṁ
ninthnavamaṁ.
‹ Previous · Page 3 of 3
Lite mode — plain HTML for e-readers and old browsers. Full version