The Longer Discourse on the Mass of Suffering · Translation: Bhikkhu Sujato, SuttaCentral
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furthermorePuna
andcaparaṁ,
mendicantsbhikkhave,
that·sametameva
sisterbhaginiṁ
you would seepasseyya
corpsesarīraṁ
in a charnel groundsivathikāya
discardedchaḍḍitaṁ—
bonesaṭṭhikāni
whitesetāni
the color of shellssaṅkhavaṇṇapaṭibhāgāni,
bonesaṭṭhikāni
heaped in a pilepuñjakitāni
more than a year oldterovassikāni,
bonesaṭṭhikāni
rottedpūtīni
crumbled to powdercuṇṇakajātāni.
thatTaṁ
whatkiṁ
do you thinkmaññatha,
mendicantsbhikkhave,
whichyā
formerpurimā
beautysubhā
radiant appearancevaṇṇanibhā
thatsā
vanishedantarahitā,
drawbackādīnavo
has become clearpātubhūtoti?
yes‘Evaṁ,
sirbhante’.
this tooAyampi,
mendicantsbhikkhave,
of formsrūpānaṁ
drawbackādīnavo.
and whatKiñca,
monksbhikkhave,
of formsrūpānaṁ
the escapenissaraṇaṁ?
whichYo,
monksbhikkhave,
in formsrūpesu
desire·greed·removingchandarāgavinayo
desire·greed·giving up + thischandarāgappahānaṁ—idaṁ
of formsrūpānaṁ
the escapenissaraṇaṁ.
whoYe
indeedhi
anykeci,
monksbhikkhave,
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
thusevaṁ
of formsrūpānaṁ
gratification andassādañca
as gratificationassādato
drawback andādīnavañca
as drawbackādīnavato
escape andnissaraṇañca
as escapenissaraṇato
as it truly isyathābhūtaṁ
do not understandnappajānanti
theyte
surelyvata
themselvessāmaṁ
orvā
formsrūpe
will completely understandparijānissanti,
anotherparaṁ
orvā
for suchnesstathattāya
will instructsamādapessanti
asyathā
practicingpaṭipanno
formsrūpe
will completely understand—thisparijānissatīti—netaṁ
situationṭhānaṁ
is not foundvijjati.
whoYe
andca
indeedkho
anykeci,
monksbhikkhave,
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
thusevaṁ
of formsrūpānaṁ
gratification andassādañca
as gratificationassādato
drawback andādīnavañca
as drawbackādīnavato
escape andnissaraṇañca
as escapenissaraṇato
as it truly isyathābhūtaṁ
understandpajānanti
theyte
surelyvata
themselvessāmaṁ
orvā
formsrūpe
will completely understandparijānissanti
anotherparaṁ
orvā
for suchnesstathattāya
will instructsamādapessanti
asyathā
practicingpaṭipanno
formsrūpe
will completely understand—this situationparijānissatīti—ṭhānametaṁ
is foundvijjati.
whatKo
andca,
monksbhikkhave,
of feelingsvedanānaṁ
gratificationassādo?
hereIdha,
monksbhikkhave,
a mendicantbhikkhu
secluded·quitevivicceva
from sensual pleasureskāmehi
secludedvivicca
from unskillful qualitiesakusalehi
from qualitiesdhammehi
with placing the mindsavitakkaṁ
with keeping it connectedsavicāraṁ
born of seclusionvivekajaṁ
rapture and blisspītisukhaṁ
firstpaṭhamaṁ
absorptionjhānaṁ
entersupasampajja
and remainsviharati.
at whichYasmiṁ
timesamaye,
monksbhikkhave,
a mendicantbhikkhu
secluded·quitevivicceva
from sensual pleasureskāmehi
secludedvivicca
from unskillful qualitiesakusalehi
from qualitiesdhammehi
with placing the mindsavitakkaṁ
with keeping it connectedsavicāraṁ
born of seclusionvivekajaṁ
rapture and blisspītisukhaṁ
firstpaṭhamaṁ
absorptionjhānaṁ
entersupasampajja
and remainsviharati,
notneva
at thattasmiṁ
timesamaye
to hurt themselvesattabyābādhāyapi
intendsceteti,
norna
to hurt othersparabyābādhāyapi
intendsceteti,
norna
to hurt bothubhayabyābādhāyapi
intendsceteti;
not hurtful·onlyabyābajjhaṁyeva
at thattasmiṁ
timesamaye
feelingsvedanaṁ
feelsvedeti.
freedom from being hurt is the ultimateAbyābajjhaparamāhaṁ,
monksbhikkhave,
of feelingsvedanānaṁ
gratificationassādaṁ
I sayvadāmi.
againPuna
and furthercaparaṁ,
monksbhikkhave,
a monkbhikkhu
of thinking and ponderingvitakkavicārānaṁ
from the subsidingvūpasamā
internallyajjhattaṁ
tranquilizationsampasādanaṁ
of mindcetaso
unificationekodibhāvaṁ
without thinkingavitakkaṁ
without ponderingavicāraṁ
born of concentrationsamādhijaṁ
rapture and pleasurepītisukhaṁ
seconddutiyaṁ
absorptionjhānaṁ
having enteredupasampajja
he dwellsviharati
…pe……pe…
at whichyasmiṁ
timesamaye,
monksbhikkhave,
a monkbhikkhu
from rapturepītiyā
andca
from fading awayvirāgā,
equanimousupekkhako
andca
he dwellsviharati,
mindfulsato
andca
clearly comprehendingsampajāno
and pleasuresukhañca
with the bodykāyena
he experiencespaṭisaṁvedeti
whichyaṁ
thattaṁ
the noble onesariyā
they declareācikkhanti:
equanimous‘upekkhako
mindfulsatimā
one who dwells happilysukhavihārī’ti
thirdtatiyaṁ
absorptionjhānaṁ
having enteredupasampajja
he dwellsviharati
…pe……pe…
at whichyasmiṁ
timesamaye,
monksbhikkhave,
a monkbhikkhu
of pleasuresukhassa
andca
from abandoningpahānā
of paindukkhassa
andca
from abandoningpahānā
even beforepubbeva
of joy and griefsomanassadomanassānaṁ
from the passing awayatthaṅgamā
neither painful nor pleasantadukkhamasukhaṁ
purity of mindfulness by equanimityupekkhāsatipārisuddhiṁ
fourthcatutthaṁ
absorptionjhānaṁ
having enteredupasampajja
he dwellsviharati,
neitherneva
at thattasmiṁ
timesamaye
for hurting himselfattabyābādhāyapi
he intendsceteti,
notna
for hurting othersparabyābādhāyapi
he intendsceteti,
notna
for hurting bothubhayabyābādhāyapi
he intendsceteti;
only what is not hurtfulabyābajjhaṁyeva
at thattasmiṁ
timesamaye
feelingvedanaṁ
he feelsvedeti.
the ultimate of not being hurtfulAbyābajjhaparamāhaṁ,
monksbhikkhave,
of feelingsvedanānaṁ
gratificationassādaṁ
I sayvadāmi.
whatKo
andca,
monksbhikkhave,
of feelingsvedanānaṁ
the drawback?ādīnavo?
thatYaṁ,
monksbhikkhave,
feelingsvedanā
impermanentaniccā
sufferingdukkhā
change·nature + thisvipariṇāmadhammā—ayaṁ
of feelingsvedanānaṁ
their drawback.ādīnavo.
what + andKiñca,
monksbhikkhave,
of feelingsvedanānaṁ
escapenissaraṇaṁ?
whichYo,
monksbhikkhave,
in feelingsvedanāsu
desire·greed·removalchandarāgavinayo,
desire·greed·giving-up + thischandarāgappahānaṁ—idaṁ
of feelingsvedanānaṁ
escapenissaraṇaṁ.
whoYe
indeedhi
anykeci,
monksbhikkhave,
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
thusevaṁ
of feelingsvedanānaṁ
gratification·andassādañca
as gratificationassādato
drawback·andādīnavañca
as drawbackādīnavato
escape·andnissaraṇañca
as escapenissaraṇato
as it really isyathābhūtaṁ
do not understandnappajānanti,
theyte
surelyvata
themselvessāmaṁ
orvā
feelingvedanaṁ
will completely understandparijānissanti,
anotherparaṁ
orvā
to suchnesstathattāya
will instructsamādapessanti
asyathā
practicingpaṭipanno
feelingvedanaṁ
will completely understand — thisparijānissatīti—netaṁ
possibilityṭhānaṁ
existsvijjati.
whoYe
andca
indeedkho
anykeci,
monksbhikkhave,
asceticssamaṇā
orvā
brahminsbrāhmaṇā
orvā
thusevaṁ
of feelingsvedanānaṁ
gratification·andassādañca
as gratificationassādato
drawback·andādīnavañca
as drawbackādīnavato
escape·andnissaraṇañca
as escapenissaraṇato
as it really isyathābhūtaṁ
understandpajānanti
theyte
surelyvata
themselvessāmaṁ
orvā
feelingvedanaṁ
will completely understandparijānissanti,
anotherparaṁ
orvā
to suchnesstathattāya
will instructsamādapessanti
asyathā
practicingpaṭipanno
feelingvedanaṁ
will completely understand — this possibilityparijānissatīti—ṭhānametaṁ
existsvijjatī”ti.
this he saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
monksbhikkhū
of the Blessed Onebhagavato
speechbhāsitaṁ
approvedabhinandunti.
The Longer Discourse on the Mass of SufferingMahādukkhakkhandhasuttaṁ
finishedniṭṭhitaṁ
thirdtatiyaṁ.
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