The Analysis of the Elements · Translation: Bhikkhu Sujato, SuttaCentral
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having four foundations‘Caturādhiṭṭhāno
thisayaṁ,
monkbhikkhu,
person, it is saidpuriso’ti—
thusiti
indeedkho
now thispanetaṁ
was saidvuttaṁ.
why thisKiñcetaṁ
because ofpaṭicca
was saidvuttaṁ?
foundation of wisdomPaññādhiṭṭhāno,
foundation of truthsaccādhiṭṭhāno,
foundation of generositycāgādhiṭṭhāno,
foundation of peaceupasamādhiṭṭhāno.
having four foundations‘Caturādhiṭṭhāno
thisayaṁ,
monkbhikkhu,
person, it is saidpuriso’ti—
thusiti
whichyaṁ
thattaṁ
was saidvuttaṁ
this is thisidametaṁ
because ofpaṭicca
was saidvuttaṁ.
‘This person has four foundations.’ That’s what I said, but why did I say it? The foundations of wisdom, truth, generosity, and peace. ‘This person has four foundations.’ That’s what I said, and this is why I said it.
wisdom‘Paññaṁ
should not neglectnappamajjeyya,
should preserve truthsaccamanurakkheyya,
should foster generositycāgamanubrūheyya,
only for peacesantimeva
heso
should trainsikkheyyā’ti—
thusiti
indeedkho
thispanetaṁ
was saidvuttaṁ.
but why was thisKiñcetaṁ
with reference topaṭicca
was saidvuttaṁ?
‘Do not neglect wisdom; preserve truth; foster generosity; and train only for peace.’ That’s what I said, but why did I say it?
and howKathañca,
monkbhikkhu,
wisdompaññaṁ
does not neglectnappamajjati?
these sixChayimā,
monkbhikkhu,
elementsdhātuyo—
earth elementpathavīdhātu,
water elementāpodhātu,
fire elementtejodhātu,
air elementvāyodhātu,
space elementākāsadhātu,
consciousness elementviññāṇadhātu.
And how does one not neglect wisdom? There are these six elements: the elements of earth, water, fire, air, space, and consciousness.
whatKatamā
andca,
monkbhikkhu,
earth elementpathavīdhātu?
earth elementPathavīdhātu
may besiyā
interiorajjhattikā
may besiyā
exteriorbāhirā.
whatKatamā
andca,
monkbhikkhu,
interiorajjhattikā
earth elementpathavīdhātu?
whateverYaṁ
internalajjhattaṁ
personalpaccattaṁ
hardkakkhaḷaṁ
solidkharigataṁ
appropriatedupādinnaṁ,
that isseyyathidaṁ—
head hairkesā
body hairlomā
nailsnakhā
teethdantā
skintaco
fleshmaṁsaṁ
sinewsnhāru
bonesaṭṭhi
bone marrowaṭṭhimiñjaṁ
kidneysvakkaṁ
hearthadayaṁ
liveryakanaṁ
diaphragmkilomakaṁ
spleenpihakaṁ
lungspapphāsaṁ
intestinesantaṁ
mesenteryantaguṇaṁ
undigested foodudariyaṁ
feceskarīsaṁ,
whateveryaṁ
orvā
elsepanaññampi
anykiñci
internalajjhattaṁ
personalpaccattaṁ
hardkakkhaḷaṁ
solidkharigataṁ
appropriatedupādinnaṁ—
thisayaṁ
is calledvuccati,
monkbhikkhu,
interiorajjhattikā
earth elementpathavīdhātu.
theYā
butceva
indeedkho
nowpana
interiorajjhattikā
earth elementpathavīdhātu
theyā
andca
exteriorbāhirā
earth elementpathavīdhātu
just the earth elementpathavīdhāturevesā.
this‘Taṁ
not thisnetaṁ
minemama
this I am notnesohamasmi
notna
of mine thismeso
selfattā’ti—evametaṁ
trulyyathābhūtaṁ
with right understandingsammappaññāya
should be seendaṭṭhabbaṁ.
this trulyEvametaṁ
trulyyathābhūtaṁ
with right understandingsammappaññāya
having seendisvā
with the earth elementpathavīdhātuyā
grows disillusionednibbindati,
with the earth elementpathavīdhātuyā
mindcittaṁ
detachesvirājeti.
And what is the earth element? The earth element may be interior or exterior. And what is the interior earth element? Anything internal, personal, that’s hard, solid, and appropriated. This includes: head hair, body hair, nails, teeth, skin, flesh, sinews, bones, bone marrow, kidneys, heart, liver, diaphragm, spleen, lungs, intestines, mesentery, undigested food, feces, or anything else internal, personal, that’s hard, solid, and appropriated. This is called the interior earth element. The interior earth element and the exterior earth element are just the earth element. This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ When you truly see with right understanding, you grow disillusioned with the earth element, detaching the mind from the earth element.
whichKatamā
andca,
monkbhikkhu,
water elementāpodhātu?
water elementĀpodhātu
may besiyā
interiorajjhattikā
may besiyā
exteriorbāhirā.
whichKatamā
andca,
monkbhikkhu,
interiorajjhattikā
water elementāpodhātu?
whateverYaṁ
internalajjhattaṁ
personalpaccattaṁ
waterāpo
wateryāpogataṁ
appropriatedupādinnaṁ
that is to sayseyyathidaṁ—
bilepittaṁ
phlegmsemhaṁ
puspubbo
bloodlohitaṁ
sweatsedo
fatmedo
tearsassu
greasevasā
salivakheḷo
snotsiṅghāṇikā
synovial fluidlasikā
urinemuttaṁ,
whateveryaṁ
orvā
and whatever elsepanaññampi
anythingkiñci
internalajjhattaṁ
personalpaccattaṁ
waterāpo
wateryāpogataṁ
appropriatedupādinnaṁ—
thisayaṁ
is calledvuccati,
monkbhikkhu,
interiorajjhattikā
water elementāpodhātu.
whichYā
andceva
indeedkho
andpana
interiorajjhattikā
water elementāpodhātu
whichyā
andca
exteriorbāhirā
water elementāpodhātu
are just the water elementāpodhāturevesā.
this‘Taṁ
this is notnetaṁ
minemama,
I am not thisnesohamasmi,
notna
this is mymeso
self; thus thisattā’ti—evametaṁ
as it really isyathābhūtaṁ
with right understandingsammappaññāya
should be seendaṭṭhabbaṁ.
thus thisEvametaṁ
as it really isyathābhūtaṁ
with right understandingsammappaññāya
having seendisvā
with the water elementāpodhātuyā
grows disillusionednibbindati,
with the water elementāpodhātuyā
mindcittaṁ
detachesvirājeti.
And what is the water element? The water element may be interior or exterior. And what is the interior water element? Anything internal, personal, that’s water, watery, and appropriated. This includes: bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, snot, synovial fluid, urine, or anything else internal, personal, that’s water, watery, and appropriated. This is called the interior water element. The interior water element and the exterior water element are just the water element. This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ When you truly see with right understanding, you grow disillusioned with the water element, detaching the mind from the water element.
whatKatamā
andca,
monkbhikkhu,
fire elementtejodhātu?
fire elementTejodhātu
may besiyā
interiorajjhattikā
may besiyā
exteriorbāhirā.
whatKatamā
andca,
monkbhikkhu,
interiorajjhattikā
fire elementtejodhātu?
whichYaṁ
internalajjhattaṁ
personalpaccattaṁ
firetejo
fierytejogataṁ
appropriatedupādinnaṁ,
that is to sayseyyathidaṁ—
by whichyena
andca
warmssantappati,
by whichyena
andca
agesjīrīyati,
by whichyena
andca
heats uppariḍayhati,
by whichyena
andca
food and drinkasitapītakhāyitasāyitaṁ
properlysammā
digestionpariṇāmaṁ
goesgacchati,
whichyaṁ
orvā
and whatever elsepanaññampi
anythingkiñci
internalajjhattaṁ
personalpaccattaṁ
firetejo
fierytejogataṁ
appropriatedupādinnaṁ—
thisayaṁ
is calledvuccati,
monkbhikkhu,
interiorajjhattikā
fire elementtejodhātu.
whichYā
andceva
indeedkho
andpana
interiorajjhattikā
fire elementtejodhātu
whichyā
andca
exteriorbāhirā
fire elementtejodhātu
are just the fire elementtejodhāturevesā.
This‘Taṁ
this is notnetaṁ
minemama,
I am not thisnesohamasmi,
notna
this is mymeso
selfattā’ti—evametaṁ
trulyyathābhūtaṁ
with right understandingsammappaññāya
should be seendaṭṭhabbaṁ.
Thus thisEvametaṁ
trulyyathābhūtaṁ
with right understandingsammappaññāya
having seendisvā
with the fire elementtejodhātuyā
grows disillusionednibbindati,
with the fire elementtejodhātuyā
mindcittaṁ
detachesvirājeti.
And what is the fire element? The fire element may be interior or exterior. And what is the interior fire element? Anything internal, personal, that’s fire, fiery, and appropriated. This includes: that which warms, that which ages, that which heats you up when feverish, that which properly digests food and drink; or anything else internal, personal, that’s fire, fiery, and appropriated. This is called the interior fire element. The interior fire element and the exterior fire element are just the fire element. This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ When you truly see with right understanding, you grow disillusioned with the fire element, detaching the mind from the fire element.
whatKatamā
andca,
monkbhikkhu,
air elementvāyodhātu?
air elementVāyodhātu
may besiyā
interiorajjhattikā
may besiyā
exteriorbāhirā.
whatKatamā
andca,
monkbhikkhu,
interiorajjhattikā
air elementvāyodhātu?
whichYaṁ
internalajjhattaṁ
personalpaccattaṁ
airvāyo
airyvāyogataṁ
appropriatedupādinnaṁ,
that isseyyathidaṁ—
upward-goinguddhaṅgamā
windsvātā
downward-goingadhogamā
windsvātā
belly-dwellingkucchisayā
windsvātā
bowel-dwellingkoṭṭhāsayā
windsvātā
flowing through the limbsaṅgamaṅgānusārino
windsvātā
in-breathassāso
out-breathpassāso
thusiti,
whichyaṁ
orvā
or anything elsepanaññampi
anythingkiñci
internalajjhattaṁ
personalpaccattaṁ
airvāyo
airyvāyogataṁ
appropriatedupādinnaṁ—
thisayaṁ
is calledvuccati,
monkbhikkhu,
interiorajjhattikā
air elementvāyodhātu.
whicheverYā
andceva
indeedkho
andpana
interiorajjhattikā
air elementvāyodhātu
whicheveryā
andca
exteriorbāhirā
air elementvāyodhātu
are just the air elementvāyodhāturevesā.
this‘Taṁ
this is notnetaṁ
minemama,
I am not thisnesohamasmi,
notna
this ismeso
self'—thus thisattā’ti—evametaṁ
as it truly isyathābhūtaṁ
with right understandingsammappaññāya
should be seendaṭṭhabbaṁ.
thus thisEvametaṁ
as it truly isyathābhūtaṁ
with right understandingsammappaññāya
having seendisvā
with the air elementvāyodhātuyā
grow disillusionednibbindati,
with the air elementvāyodhātuyā
mindcittaṁ
detachesvirājeti.
And what is the air element? The air element may be interior or exterior. And what is the interior air element? Anything internal, personal, that’s air, airy, and appropriated. This includes: winds that go up or down, winds in the belly or the bowels, winds that flow through the limbs, in-breaths and out-breaths; or anything else internal, personal, that’s air, airy, and appropriated. This is called the interior air element. The interior air element and the exterior air element are just the air element. This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ When you truly see with right understanding, you grow disillusioned with the air element, detaching the mind from the air element.
whatKatamā
andca,
monkbhikkhu,
space elementākāsadhātu?
space elementĀkāsadhātu
may besiyā
interiorajjhattikā
may besiyā
exteriorbāhirā.
whatKatamā
andca,
monkbhikkhu,
interiorajjhattikā
space elementākāsadhātu?
whichYaṁ
internalajjhattaṁ
personalpaccattaṁ
spaceākāsaṁ
spaciousākāsagataṁ
appropriatedupādinnaṁ,
that isseyyathidaṁ—
ear canalkaṇṇacchiddaṁ
nostrilnāsacchiddaṁ
mouthmukhadvāraṁ
through whichyena
andca
what is eaten, drunk, chewed, and tastedasitapītakhāyitasāyitaṁ
swallowsajjhoharati,
whereyattha
andca
what is eaten, drunk, chewed, and tastedasitapītakhāyitasāyitaṁ
stayssantiṭṭhati,
through whichyena
andca
what is eaten, drunk, chewed, and tastedasitapītakhāyitasāyitaṁ
downwardadhobhāgaṁ
goes outnikkhamati,
whichyaṁ
orvā
and then furtherpanaññampi
anykiñci
internalajjhattaṁ
personalpaccattaṁ
spaceākāsaṁ
spaciousākāsagataṁ
hollowaghaṁ
hollowaghagataṁ
openingvivaraṁ
openedvivaragataṁ
untouchedasamphuṭṭhaṁ
by flesh and bloodmaṁsalohitehi
appropriatedupādinnaṁ—
thisayaṁ
is calledvuccati,
monkbhikkhu,
interiorajjhattikā
space elementākāsadhātu.
whichYā
andceva
indeedkho
and thenpana
interiorajjhattikā
space elementākāsadhātu
whichyā
andca
exteriorbāhirā
space elementākāsadhātu
just the space elementākāsadhāturevesā.
this‘Taṁ
this is notnetaṁ
minemama,
I am not thisnesohamasmi,
notna
this is mymeso
self—thus thisattā’ti—evametaṁ
as it really isyathābhūtaṁ
with right understandingsammappaññāya
should be seendaṭṭhabbaṁ.
thus thisEvametaṁ
as it really isyathābhūtaṁ
with right understandingsammappaññāya
having seendisvā
with the space elementākāsadhātuyā
grow disillusionednibbindati,
with the space elementākāsadhātuyā
mindcittaṁ
detachesvirājeti.
And what is the space element? The space element may be interior or exterior. And what is the interior space element? Anything internal, personal, that’s space, spacious, and appropriated. This includes: the ear canals, nostrils, and mouth; and the space for swallowing what is eaten and drunk, the space where it stays, and the space for excreting it from the nether regions; or anything else internal, personal, that’s space, spacious, and appropriated. This is called the interior space element. The interior space element and the exterior space element are just the space element. This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ When you truly see with right understanding, you grow disillusioned with the space element, detaching the mind from the space element.
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