Advice to Anāthapiṇḍika · Translation: Bhikkhu Sujato, SuttaCentral
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not‘na
the mindmanaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
mind·dependentmanonissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus·indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
‘I shall not grasp the mind, and there shall be no consciousness of mine dependent on the mind.’ That’s how you should train.
that + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quote: not‘na
sightrūpaṁ
I shall not graspupādiyissāmi,
notna
andca
of mineme
sight·dependentrūpanissitaṁ
consciousnessviññāṇaṁ
there shall be — thusbhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
that + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quote: not‘na
soundsaddaṁ
I shall not graspupādiyissāmi
…pe……pe…
notna
smellgandhaṁ
I shall not graspupādiyissāmi
……
notna
tasterasaṁ
I shall not graspupādiyissāmi
……
notna
touchphoṭṭhabbaṁ
I shall not graspupādiyissāmi
……
notna
ideadhammaṁ
I shall not graspupādiyissāmi,
notna
andca
of mineme
idea·dependentdhammanissitaṁ
consciousnessviññāṇaṁ
there shall be — thusbhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp sight, and there shall be no consciousness of mine dependent on sight.’ … ‘I shall not grasp sound … smell … taste … touch … idea, and there shall be no consciousness of mine dependent on idea.’ That’s how you should train.
therefore + hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quotation marker‘na
eye·consciousnesscakkhuviññāṇaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
eye consciousness·dependentcakkhuviññāṇanissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore + hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
quotation marker‘na
ear·consciousnesssotaviññāṇaṁ
I shall graspupādiyissāmi
……
notna
nose·consciousnessghānaviññāṇaṁ
I shall graspupādiyissāmi
……
notna
tongue·consciousnessjivhāviññāṇaṁ
I shall graspupādiyissāmi
……
notna
body·consciousnesskāyaviññāṇaṁ
I shall graspupādiyissāmi
……
notna
mind·consciousnessmanoviññāṇaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
mind consciousness·dependentmanoviññāṇanissitaṁ
consciousnessviññāṇaṁ
there shall bebhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp eye consciousness, and there shall be no consciousness of mine dependent on eye consciousness.’ … ‘I shall not grasp ear consciousness … nose consciousness … tongue consciousness … body consciousness … mind consciousness, and there shall be no consciousness of mine dependent on mind consciousness.’ That’s how you should train.
therefore + now hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
eye·contactcakkhusamphassaṁ
I shall graspupādiyissāmi,
notna
andca
mineme
eye·contact·dependentcakkhusamphassanissitaṁ
consciousnessviññāṇaṁ
it will be, quotation markerbhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore + now hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
ear·contactsotasamphassaṁ
I shall graspupādiyissāmi
……
notna
nose·contactghānasamphassaṁ
I shall graspupādiyissāmi
……
notna
tongue·contactjivhāsamphassaṁ
I shall graspupādiyissāmi
……
notna
body·contactkāyasamphassaṁ
I shall graspupādiyissāmi
……
notna
mind·contactmanosamphassaṁ
I shall graspupādiyissāmi,
notna
andca
mineme
mind·contact·dependentmanosamphassanissitaṁ
consciousnessviññāṇaṁ
it will be, quotation markerbhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp eye contact … ear contact … nose contact … tongue contact … body contact … mind contact, and there shall be no consciousness of mine dependent on mind contact.’ That’s how you should train.
therefore + now·hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
eye·contact·borncakkhusamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
eye·contact·born·feeling·dependentcakkhusamphassajāvedanānissitaṁ
consciousnessviññāṇaṁ
be·quotation-markerbhavissatī’ti.
thus + indeed·indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore + now·hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
ear·contact·bornsotasamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
nose·contact·bornghānasamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
tongue·contact·bornjivhāsamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
body·contact·bornkāyasamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
mind·contact·bornmanosamphassajaṁ
feelingvedanaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
mind·contact·born·feeling·dependentmanosamphassajāvedanānissitaṁ
consciousnessviññāṇaṁ
be·quotation-markerbhavissatī’ti.
thus + indeed·indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp feeling born of eye contact … feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact … feeling born of body contact … feeling born of mind contact, and there shall be no consciousness of mine dependent on the feeling born of mind contact.’ That’s how you should train.
therefore + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
earth·elementpathavīdhātuṁ
I shall graspupādiyissāmi,
notna
andca
of meme
earth·element·dependentpathavīdhātunissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
water·elementāpodhātuṁ
I shall graspupādiyissāmi
……
notna
fire·elementtejodhātuṁ
I shall graspupādiyissāmi
……
notna
air·elementvāyodhātuṁ
I shall graspupādiyissāmi
……
notna
space·elementākāsadhātuṁ
I shall graspupādiyissāmi
……
notna
consciousness·elementviññāṇadhātuṁ
I shall graspupādiyissāmi,
notna
andca
of meme
consciousness·element·dependentviññāṇadhātunissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp the earth element … water element … fire element … air element … space element … consciousness element, and there shall be no consciousness of mine dependent on the consciousness element.’ That’s how you should train.
therefore + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
train·should besikkhitabbaṁ:
not‘na
formrūpaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
form·dependentrūpanissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus·indeedEvañhi
by youte,
householdergahapati,
train·should besikkhitabbaṁ.
therefore + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
train·should besikkhitabbaṁ:
not‘na
feelingvedanaṁ
I shall graspupādiyissāmi
……
notna
perceptionsaññaṁ
I shall graspupādiyissāmi
……
notna
choicessaṅkhāre
I shall graspupādiyissāmi
……
notna
consciousnessviññāṇaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
consciousness·dependentviññāṇanissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus·indeedEvañhi
by youte,
householdergahapati,
train·should besikkhitabbaṁ.
You should train like this: ‘I shall not grasp form … feeling … perception … choices … consciousness, and there shall be no consciousness of mine dependent on consciousness.’ That’s how you should train.
therefore + nowTasmātiha
for youte,
householdergahapati,
thusevaṁ
to be trainedsikkhitabbaṁ:
not‘na
the dimension of infinite spaceākāsānañcāyatanaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on the dimension of infinite spaceākāsānañcāyatananissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus·indeedEvañhi
for youte,
householdergahapati,
to be trainedsikkhitabbaṁ.
therefore + nowTasmātiha
for youte,
householdergahapati,
thusevaṁ
to be trainedsikkhitabbaṁ:
not‘na
the dimension of infinite consciousnessviññāṇañcāyatanaṁ
I shall graspupādiyissāmi
……
notna
the dimension of nothingnessākiñcaññāyatanaṁ
I shall graspupādiyissāmi
……
notna
the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ
I shall graspupādiyissāmi,
notna
andca
of meme
dependent on the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatananissitaṁ
consciousnessviññāṇaṁ
will bebhavissatī’ti.
thus·indeedEvañhi
for youte,
householdergahapati,
to be trainedsikkhitabbaṁ.
You should train like this: ‘I shall not grasp the dimension of infinite space … the dimension of infinite consciousness … the dimension of nothingness … the dimension of neither perception nor non-perception, and there shall be no consciousness of mine dependent on the dimension of neither perception nor non-perception.’ That’s how you should train.
therefore + now·hereTasmātiha
by youte,
householdergahapati,
thusevaṁ
train·shouldsikkhitabbaṁ:
quotation marker‘na
here·worldidhalokaṁ
I shall graspupādiyissāmi,
notna
andca
of mineme
this world·dependentidhalokanissitaṁ
consciousnessviññāṇaṁ
be·willbhavissatī’ti.
thus·indeedEvañhi
by youte,
householdergahapati,
train·shouldsikkhitabbaṁ.
You should train like this: ‘I shall not grasp this world, and there shall be no consciousness of mine dependent on this world.’ That’s how you should train.
therefore + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
not‘na
the other worldparalokaṁ
I shall graspupādiyissāmi,
notna
andca
myme
other-world·dependentparalokanissitaṁ
consciousnessviññāṇaṁ
be + quotationbhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
should be trainedsikkhitabbaṁ.
therefore + nowTasmātiha
by youte,
householdergahapati,
thusevaṁ
should be trainedsikkhitabbaṁ:
what + ever‘yampi
myme
seendiṭṭhaṁ
heardsutaṁ
thoughtmutaṁ
knownviññātaṁ
attainedpattaṁ
soughtpariyesitaṁ
exploredanupariyesitaṁ
followed by mindanucaritaṁ
by mindmanasā
that + tootampi
notna
I shall graspupādiyissāmi,
notna
andca
myme
that·dependenttannissitaṁ
consciousnessviññāṇaṁ
be + quotationbhavissatī’ti.
thus + indeedEvañhi
by youte,
householdergahapati,
train + quotationsikkhitabban”ti.
You should train like this: ‘I shall not grasp the other world, and there shall be no consciousness of mine dependent on the other world.’ That’s how you should train. You should train like this: ‘I shall not grasp whatever is seen, heard, thought, known, attained, sought, and explored by my mind, and my consciousness will not have that as support.’ That’s how you should train.”
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