‹ Library

Majjhima Nikāya 144

Channovādasutta

Advice to Channa · Translation: Bhikkhu Sujato, SuttaCentral

Parallels & more translations on SuttaCentral

Glosses: Fluent · Literal · Off
Translation: Hide · Show

Tap any word for its dictionary entry.

“the eye,“Cakkhuṁ, friend,āvuso Channa,channa, eye·consciousnesscakkhuviññāṇaṁ eye·consciousness·knowablecakkhuviññāṇaviññātabbe thingsdhamme ‘this‘etaṁ mine,mama, this + Iesohamasmi, thiseso myme self’attā’ti do you regard?samanupassasi?
the ear,Sotaṁ, friend,āvuso Channa,channa, ear·consciousnesssotaviññāṇaṁ …pe……pe…
the nose,ghānaṁ, friend,āvuso Channa,channa, nose·consciousnessghānaviññāṇaṁ ……
the tongue,jivhaṁ, friend,āvuso Channa,channa, tongue·consciousnessjivhāviññāṇaṁ ……
the body,kāyaṁ, friend,āvuso Channa,channa, body·consciousnesskāyaviññāṇaṁ ……
the mind,manaṁ, friend,āvuso Channa,channa, mind·consciousnessmanoviññāṇaṁ mind·consciousness·knowablemanoviññāṇaviññātabbe thingsdhamme ‘this‘etaṁ mine,mama, this + Iesohamasmi, thiseso myme self’attā’ti do you regard?”samanupassasī”ti?
“the eye,“Cakkhuṁ, friend,āvuso Sāriputta,sāriputta, eye·consciousnesscakkhuviññāṇaṁ eye·consciousness·knowablecakkhuviññāṇaviññātabbe thingsdhamme not + this‘netaṁ mine,mama, not + this + Inesohamasmi, notna my + thismeso self’attā’ti I regard.samanupassāmi.
the ear,Sotaṁ, friend,āvuso Sāriputtasāriputta …pe……pe…
the nose,ghānaṁ, friend,āvuso Sāriputtasāriputta ……
the tongue,jivhaṁ, friend,āvuso Sāriputtasāriputta ……
the body,kāyaṁ, friend,āvuso Sāriputtasāriputta ……
the mind,manaṁ, friend,āvuso Sāriputta,sāriputta, mind·consciousnessmanoviññāṇaṁ mind·consciousness·knowablemanoviññāṇaviññātabbe thingsdhamme not + this‘netaṁ mine,mama, not + this + Inesohamasmi, notna my + thismeso self’attā’ti I regard.”samanupassāmī”ti.

in the eye“Cakkhusmiṁ, friendāvuso Channachanna, in eye-consciousnesscakkhuviññāṇe in things cognizable by eye-consciousnesscakkhuviññāṇaviññātabbesu in phenomenadhammesu whatkiṁ having seendisvā whatkiṁ having directly knownabhiññāya the eyecakkhuṁ eye-consciousnesscakkhuviññāṇaṁ things cognizable by eye-consciousnesscakkhuviññāṇaviññātabbe phenomenadhamme this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso my selfattā’ti you regardsamanupassasi?
in the earSotasmiṁ, friendāvuso Channachanna, in ear-consciousnesssotaviññāṇe ……
in the noseghānasmiṁ, friendāvuso Channachanna, in nose-consciousnessghānaviññāṇe ……
in the tonguejivhāya, friendāvuso Channachanna, in tongue-consciousnessjivhāviññāṇe ……
in the bodykāyasmiṁ, friendāvuso Channachanna, in body-consciousnesskāyaviññāṇe ……
in the mindmanasmiṁ, friendāvuso Channachanna, in mind-consciousnessmanoviññāṇe in things cognizable by mind-consciousnessmanoviññāṇaviññātabbesu in phenomenadhammesu whatkiṁ having seendisvā whatkiṁ having directly knownabhiññāya the mindmanaṁ mind-consciousnessmanoviññāṇaṁ things cognizable by mind-consciousnessmanoviññāṇaviññātabbe phenomenadhamme this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso my selfattā’ti you regard?samanupassasī”ti?
in the eye“Cakkhusmiṁ, friendāvuso Sāriputtasāriputta, in eye-consciousnesscakkhuviññāṇe in things cognizable by eye-consciousnesscakkhuviññāṇaviññātabbesu in phenomenadhammesu cessationnirodhaṁ having seendisvā cessationnirodhaṁ having directly knownabhiññāya the eyecakkhuṁ eye-consciousnesscakkhuviññāṇaṁ things cognizable by eye-consciousnesscakkhuviññāṇaviññātabbe phenomenadhamme this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso my selfattā’ti I regardsamanupassāmi.
in the earSotasmiṁ, friendāvuso Sāriputtasāriputta, in ear-consciousnesssotaviññāṇe ……
in the noseghānasmiṁ, friendāvuso Sāriputtasāriputta, in nose-consciousnessghānaviññāṇe ……
in the tonguejivhāya, friendāvuso Sāriputtasāriputta, in tongue-consciousnessjivhāviññāṇe ……

in the bodykāyasmiṁ, friendāvuso Sāriputtasāriputta, body·consciousnesskāyaviññāṇe ……
in the mindmanasmiṁ, friendāvuso Sāriputtasāriputta, mind·consciousnessmanoviññāṇe mind·consciousness·cognizablemanoviññāṇaviññātabbesu in phenomenadhammesu cessationnirodhaṁ see·havingdisvā cessationnirodhaṁ having fully understoodabhiññāya the mindmanaṁ mind·consciousnessmanoviññāṇaṁ mind·consciousness·cognizablemanoviññāṇaviññātabbe phenomenadhamme this is not‘netaṁ minemama, I am notnesohamasmi, notna my·thismeso my selfattā’ti I regardsamanupassāmī”ti.

thusEvaṁ when saidvutte, venerableāyasmā great·Cundamahācundo venerableāyasmantaṁ Channachannaṁ said thisetadavoca:
so then“tasmātiha, reverendāvuso Channachanna, this·tooidampi of thattassa of the Blessed Onebhagavato instructionsāsanaṁ, continuallyniccakappaṁ mindmanasi to be donekātabbaṁ:
for the dependent‘nissitassa quiveringcalitaṁ, not·dependentanissitassa quiveringcalitaṁ there is notnatthi.
when quiveringCalite not·beasati tranquilitypassaddhi,
when tranquilitypassaddhiyā existingsati inclinationnati notna there ishoti.
when inclinationNatiyā not·beasati coming·goingāgatigati notna there ishoti.
when coming and goingĀgatigatiyā not·beasati passing-away·reappearingcutūpapāto notna there ishoti.
when passing away and reappearingCutūpapāte not·beasati not herenevidha notna beyondhuraṁ notna between the twoubhayamantarena.
just this is the endEsevanto of sufferingdukkhassā’”ti.
thenAtha indeedkho venerableāyasmā andca Sāriputtasāriputto venerableāyasmā andca great·Cundamahācundo venerableāyasmantaṁ Channachannaṁ with thisiminā adviceovādena having advisedovaditvā rise·seatuṭṭhāyāsanā they leftpakkamiṁsu.

thenAtha indeedkho venerableāyasmā Channachanno not long after leavingacirapakkante venerableāyasmante andca Sāriputtasāriputte venerableāyasmante andca Mahācundamahācunde knifesatthaṁ tookāharesi.

thenAtha indeedkho Venerableāyasmā Sāriputtasāriputto by whichyena the Blessed Onebhagavā approached him by that waytenupasaṅkami; having approachedupasaṅkamitvā the Blessed Onebhagavantaṁ having bowed down toabhivādetvā one·sideekamantaṁ down·sitnisīdi. to one sideEkamantaṁ down·sitnisinno indeedkho Venerableāyasmā Sāriputtasāriputto the Blessed Onebhagavantaṁ this·saidetadavoca:
by the Venerable“āyasmatā, sirbhante, by Channachannena the knifesatthaṁ to·bringāharitaṁ.
of himTassa whatkā destinationgati, whatko future-state·quotabhisamparāyo”ti?
surely“Nanu to youte, Sāriputtasāriputta, by Channachannena by the bhikkhubhikkhunā presence·justsammukhāyeva blamelessnessanupavajjatā declared·quotbyākatā”ti?
there is“Atthi, sirbhante, Pubbajirapubbajiraṁ namednāma Vajjian·villagevajjigāmo.
There, of the VenerableTatthāyasmato of Channachannassa friend·familymittakulāni intimate·familysuhajjakulāni hospitable familiesupavajjakulānī”ti.
there are“Honti indeed·thesehete, Sāriputtasāriputta, of Channachannassa of the bhikkhubhikkhuno friend·familymittakulāni intimate·familysuhajjakulāni hospitable·familyupavajjakulāni.
I do not indeedNāhaṁ, Sāriputtasāriputta, to that extentettāvatā “blameworthy”‘saupavajjo’ti I sayvadāmi.
whoYo indeedkho, Sāriputtasāriputta, this·andimañca bodykāyaṁ down·laynikkhipati other·andaññañca bodykāyaṁ takes upupādiyati him Itamahaṁ “blameworthy”‘saupavajjo’ti I sayvadāmi.
thatTaṁ of Channachannassa of the bhikkhubhikkhuno is notnatthi.
“Blameless‘Anupavajjo Channachanno the bhikkhubhikkhu the knifesatthaṁ to·bring·quotāharesī’ti thus·thisevametaṁ, Sāriputtasāriputta, bear·quotdhārehī”ti.
This saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamano Venerableāyasmā Sāriputtasāriputto of the Blessed Onebhagavato the speechbhāsitaṁ approve·quotabhinandīti.
the Advice to Channa discourseChannovādasuttaṁ is finishedniṭṭhitaṁ the seconddutiyaṁ.

‹ Previous  ·  Page 2 of 2

Lite mode — plain HTML for e-readers and old browsers. Full version