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Majjhima Nikāya 148

Chachakkasutta

Six By Six · Translation: Bhikkhu Sujato, SuttaCentral

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'eye‘Cakkhu self·thusattā’ti whoeveryo would sayvadeyya thattaṁ notna is tenableupapajjati.
of the eyeCakkhussa arising·toouppādopi vanishing·toovayopi is evidentpaññāyati.
of whichYassa indeedkho thenpana arising·toouppādopi vanishing·toovayopi is evidentpaññāyati, 'self‘attā myme arisesuppajjati andca vanishesveti and·thuscā’ti for him thusiccassa thus·comeevamāgataṁ would behoti.
thereforeTasmā thattaṁ notna is tenableupapajjati:
'eye‘cakkhu self·thusattā’ti whoeveryo would sayvadeyya.
thusIti eyecakkhu not selfanattā.
'sights‘Rūpā self·thusattā’ti whoeveryo would sayvadeyya thattaṁ notna is tenableupapajjati.
of sightsRūpānaṁ arising·toouppādopi vanishing·toovayopi is evidentpaññāyati.
of whichYassa indeedkho thenpana arising·toouppādopi vanishing·toovayopi is evidentpaññāyati, 'self‘attā myme arisesuppajjati andca vanishesveti and·thuscā’ti for him thusiccassa thus·comeevamāgataṁ would behoti.
thereforeTasmā thattaṁ notna is tenableupapajjati:
'sights‘rūpā self·thusattā’ti whoeveryo would sayvadeyya.
thusIti eyecakkhu not selfanattā, sightsrūpā not selfanattā.
eye·consciousness‘Cakkhuviññāṇaṁ self·thusattā’ti whoeveryo would sayvadeyya thattaṁ notna is tenableupapajjati.
eye·consciousnessCakkhuviññāṇassa arising·toouppādopi vanishing·toovayopi is evidentpaññāyati.

of one in whomYassa indeedkho thenpana arising·toouppādopi vanishing·toovayopi is evidentpaññāyati, self‘attā of meme arisesuppajjati andca vanishesveti andcā’ti of this oneiccassa thus·comeevamāgataṁ ishoti.
thereforeTasmā thattaṁ notna is tenableupapajjati:
eye consciousness‘cakkhuviññāṇaṁ selfattā’ti whoyo might sayvadeyya.
thusIti eyecakkhu not selfanattā, sightsrūpā not selfanattā, eye·consciousnesscakkhuviññāṇaṁ not selfanattā.
eye contact‘Cakkhusamphasso selfattā’ti whoyo might sayvadeyya thattaṁ notna is tenableupapajjati.
of eye contactCakkhusamphassassa arising·toouppādopi vanishing·toovayopi is evidentpaññāyati.
of one in whomYassa indeedkho thenpana arising·toouppādopi vanishing·toovayopi is evidentpaññāyati, self‘attā of meme arisesuppajjati andca vanishesveti andcā’ti of this oneiccassa thus·comeevamāgataṁ ishoti.
thereforeTasmā thattaṁ notna is tenableupapajjati:
eye contact‘cakkhusamphasso selfattā’ti whoyo might sayvadeyya.
thusIti eyecakkhu not selfanattā, sightsrūpā not selfanattā, eye·consciousnesscakkhuviññāṇaṁ not selfanattā, eye contactcakkhusamphasso not selfanattā.
feeling‘Vedanā selfattā’ti whoyo might sayvadeyya thattaṁ notna is tenableupapajjati.
of feelingVedanāya arising·toouppādopi vanishing·toovayopi is evidentpaññāyati.
of one in whomYassa indeedkho thenpana arising·toouppādopi vanishing·toovayopi is evidentpaññāyati, self‘attā of meme arisesuppajjati andca vanishesveti andcā’ti of this oneiccassa thus·comeevamāgataṁ ishoti.

thereforeTasmā thattaṁ notna near·goupapajjati:
feeling‘vedanā 'is self'attā’ti whoyo would sayvadeyya.
thusIti eyecakkhu not·selfanattā, sightsrūpā not·selfanattā, eye·consciousnesscakkhuviññāṇaṁ not·selfanattā, eye-contactcakkhusamphasso not·selfanattā, feelingvedanā not·selfanattā.
craving‘Taṇhā 'is self'attā’ti whoyo would sayvadeyya thattaṁ notna near·goupapajjati.
of cravingTaṇhāya arising toouppādopi vanishing toovayopi is evidentpaññāyati.
of whomYassa indeedkho nowpana arising toouppādopi vanishing toovayopi is evidentpaññāyati, 'self‘attā myme arisesuppajjati andca vanishesveti and'cā’ti say·hisiccassa thus·comeevamāgataṁ ishoti.
thereforeTasmā thattaṁ notna near·goupapajjati:
craving‘taṇhā 'is self'attā’ti whoyo would sayvadeyya.
thusIti eyecakkhu not·selfanattā, sightsrūpā not·selfanattā, eye·consciousnesscakkhuviññāṇaṁ not·selfanattā, eye-contactcakkhusamphasso not·selfanattā, feelingvedanā not·selfanattā, cravingtaṇhā not·selfanattā.

‘the ear‘Sotaṁ is self,’attā’ti whoyo would sayvadeyya ……pe…
‘the nose‘ghānaṁ is self,’attā’ti whoyo would sayvadeyya ……pe…
‘the tongue‘jivhā is self,’attā’ti whoyo would sayvadeyya ……pe…
‘the body‘kāyo is self,’attā’ti whoyo would sayvadeyya ……pe…
‘the mind‘mano is self,’attā’ti whoyo would sayvadeyya thattaṁ notna is tenable.upapajjati.
of the mindManassa arisinguppādopi and vanishingvayopi is evident.paññāyati.
whoseYassa indeedkho butpana arisinguppādopi and vanishingvayopi is evident,paññāyati, ‘self‘attā myme arisesuppajjati andca vanishesveti and,’cā’ti for thisiccassa would followevamāgataṁ it is.hoti.
thereforeTasmā thattaṁ notna is tenable:upapajjati:
‘the mind‘mano is self,’attā’ti whoyo would say.vadeyya.
thusIti the mindmano is not self.anattā.

‘ideas‘Dhammā are self’attā’ti whoeveryo would sayvadeyya thattaṁ notna is tenableupapajjati.
of ideasDhammānaṁ arising toouppādopi vanishing toovayopi is discernedpaññāyati.
of whichYassa indeedkho andpana arising toouppādopi vanishing toovayopi is discerned,paññāyati, ‘self‘attā of meme arisesuppajjati andca vanishesveti and’cā’ti for such a oneiccassa this view occursevamāgataṁ ishoti.
thereforeTasmā thattaṁ notna up·proceedupapajjati:
‘ideas‘dhammā are self’attā’ti whoeveryo would say.vadeyya.
thusIti mindmano not·selfanattā, ideasdhammā not·selfanattā.

mind·consciousness‘Manoviññāṇaṁ is self';attā’ti whoyo would say;vadeyya thattaṁ notna is tenable.upapajjati.
of mind-consciousnessManoviññāṇassa arising·toouppādopi ceasing·toovayopi is discerned.paññāyati.
of whichYassa indeedkho furtherpana arising·toouppādopi ceasing·toovayopi is discerned,paññāyati, 'self‘attā for meme arisesuppajjati andca ceasesveti and';cā’ti thus for thisiccassa thus·comeevamāgataṁ it becomes.hoti.
ThereforeTasmā thattaṁ notna is tenable:upapajjati:
mind·consciousness‘manoviññāṇaṁ is self'—attā’ti whoyo would say.vadeyya.
Thus,Iti mindmano is not self,anattā, mental phenomenadhammā are not self,anattā, mind-consciousnessmanoviññāṇaṁ is not self.anattā.

mind·contact‘Manosamphasso is self';attā’ti whoeveryo would sayvadeyya thattaṁ notna is tenable.upapajjati.
mind·contactManosamphassassa arising·toouppādopi passing away·toovayopi is discerned.paññāyati.
Of thatYassa indeedkho thenpana arising·toouppādopi passing away·toovayopi is discerned,paññāyati, 'a self‘attā of mineme arisesuppajjati andca passes awayveti and';cā’ti of thisiccassa such·comeevamāgataṁ to be.hoti.
ThereforeTasmā thattaṁ notna is tenable:upapajjati:
mind·contact‘manosamphasso is self'attā’ti whoeveryo would say.vadeyya.
ThusIti mindmano is not self,anattā, mental phenomenadhammā are not self,anattā, mind·consciousnessmanoviññāṇaṁ is not self,anattā, mind·contactmanosamphasso is not self.anattā.

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