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Majjhima Nikāya 148

Chachakkasutta

Six By Six · Translation: Bhikkhu Sujato, SuttaCentral

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'feeling‘Vedanā is self'attā’ti whoyo would sayvadeyya thattaṁ notna is tenableupapajjati.
of feelingVedanāya arising toouppādopi vanishing toovayopi is evidentpaññāyati.
for whomYassa indeedkho butpana arising toouppādopi vanishing toovayopi is evidentpaññāyati, 'self‘attā myme arisesuppajjati andca passes awayveti and'cā’ti thus for himiccassa it comes to thisevamāgataṁ it becomeshoti.
thereforeTasmā thattaṁ notna is tenableupapajjati:
'feeling‘vedanā is self'attā’ti whoyo would sayvadeyya.
soIti mindmano not selfanattā, ideasdhammā not selfanattā, mind consciousnessmanoviññāṇaṁ not selfanattā, mind contactmanosamphasso not selfanattā, feelingvedanā not selfanattā.
'craving‘Taṇhā is self'attā’ti whoyo would sayvadeyya thattaṁ notna is tenableupapajjati.
of cravingTaṇhāya arising toouppādopi vanishing toovayopi is evidentpaññāyati.
for whomYassa indeedkho butpana arising toouppādopi vanishing toovayopi is evidentpaññāyati, 'self‘attā myme arisesuppajjati andca passes awayveti and'cā’ti thus for himiccassa it comes to thisevamāgataṁ it becomeshoti.
thereforeTasmā thattaṁ notna is tenableupapajjati:
'craving‘taṇhā is self'attā’ti whoyo would sayvadeyya.
soIti mindmano not selfanattā, ideasdhammā not selfanattā, mind consciousnessmanoviññāṇaṁ not selfanattā, mind contactmanosamphasso not selfanattā, feelingvedanā not selfanattā, cravingtaṇhā not selfanattā.

thisAyaṁ indeedkho nowpana, mendicantsbhikkhave, leading to the origin of substantial realitysakkāyasamudayagāminī practicepaṭipadā—
the eyecakkhuṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti you regardsamanupassati;

formrūpe this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati;
eye consciousnesscakkhuviññāṇaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati;
eye contactcakkhusamphassaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati;
feelingvedanaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati;
cravingtaṇhaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati;
earsotaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati …pe……pe…
noseghānaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati …pe……pe…
tonguejivhaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati …pe……pe…
bodykāyaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme self'attā’ti you regardsamanupassati …pe……pe…

mindmanaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti regardssamanupassati, ideasdhamme this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti regardssamanupassati, mind consciousnessmanoviññāṇaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti regardssamanupassati, mind contactmanosamphassaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti regardssamanupassati, feelingvedanaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti regardssamanupassati, cravingtaṇhaṁ this‘etaṁ minemama, I am thisesohamasmi, thiseso myme selfattā’ti regardssamanupassati.

thisAyaṁ indeedkho butpana, monksbhikkhave, leading to the cessation of substantial realitysakkāyanirodhagāminī practicepaṭipadā—
the eyecakkhuṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso my selfattā’ti regardssamanupassati.

in formsRūpe this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
eye consciousnessCakkhuviññāṇaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
eye contactCakkhusamphassaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
feelingVedanaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
cravingTaṇhaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
earSotaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati …pe……pe…
noseghānaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati …pe……pe…
tonguejivhaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati …pe……pe…
bodykāyaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati …pe……pe…
mindmanaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
in ideasDhamme this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.
mind consciousnessManoviññāṇaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one regardssamanupassati.

mind-contactManosamphassaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one sees properlysamanupassati.
feelingVedanaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one sees properlysamanupassati.
cravingTaṇhaṁ this is not‘netaṁ minemama, I am not thisnesohamasmi, notna this ismeso selfattā’ti one sees properlysamanupassati.

and eyeCakkhuñca, monksbhikkhave, dependent onpaṭicca sightsrūpe andca arisesuppajjati eye consciousnesscakkhuviññāṇaṁ, of the threetiṇṇaṁ meetingsaṅgati contactphasso, with contact as conditionphassapaccayā arisesuppajjati what is feltvedayitaṁ pleasantsukhaṁ orvā painfuldukkhaṁ orvā neutraladukkhamasukhaṁ orvā.
heSo pleasantsukhāya feelingvedanāya touchedphuṭṭho beingsamāno approvesabhinandati welcomesabhivadati clingingajjhosāya keeps standingtiṭṭhati.
of himTassa underlying tendency to greedrāgānusayo underliesanuseti.
painfulDukkhāya feelingvedanāya touchedphuṭṭho beingsamāno sorrowssocati lamentskilamati wailsparidevati beating the breasturattāḷiṁ weepskandati confusionsammohaṁ falls intoāpajjati.
of himTassa underlying tendency to aversionpaṭighānusayo underliesanuseti.
neutralAdukkhamasukhāya feelingvedanāya touchedphuṭṭho beingsamāno of thattassā feelingvedanāya originsamudayañca disappearanceatthaṅgamañca gratificationassādañca drawbackādīnavañca escapenissaraṇañca as it truly isyathābhūtaṁ does not understandnappajānāti.
of himTassa underlying tendency to ignoranceavijjānusayo underliesanuseti.
heSo indeedvata, monksbhikkhave, pleasantsukhāya feelingvedanāya underlying tendency to greedrāgānusayaṁ without giving upappahāya painfuldukkhāya feelingvedanāya underlying tendency to aversionpaṭighānusayaṁ without dispellingappaṭivinodetvā neutraladukkhamasukhāya feelingvedanāya underlying tendency to ignoranceavijjānusayaṁ without eradicatingasamūhanitvā ignoranceavijjaṁ without giving upappahāya knowledgevijjaṁ without giving rise toanuppādetvā in this verydiṭṭheva lifedhamme maker of the end of sufferingdukkhassantakaro will be — this is notbhavissatīti—netaṁ possibleṭhānaṁ is foundvijjati.

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