The Great Discourse on What Relates to the Six Sense Fields · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
hear·past participlesutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monasteryārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
mendicantsbhikkhū
addressedāmantesi:
“mendicants”“bhikkhavo”ti.
“venerable sir”“Bhadante”ti
thosete
mendicantsbhikkhū
to the Blessed Onebhagavato
repliedpaccassosuṁ.
the Blessed OneBhagavā
said thisetadavoca:
relating to the six sense fields“mahāsaḷāyatanikaṁ
to youvo,
mendicantsbhikkhave,
I shall teachdesessāmi.
thatTaṁ
listensuṇātha,
wellsādhukaṁ
mindmanasi
applykarotha,
I will speakbhāsissāmī”ti.
yes“Evaṁ,
sirbhante”ti
indeedkho
thosete
mendicantsbhikkhū
to the Buddhabhagavato
repliedpaccassosuṁ.
the BuddhaBhagavā
said thisetadavoca:
the eye“Cakkhuṁ,
mendicantsbhikkhave,
not·knowajānaṁ
not·seeapassaṁ
as·becomeyathābhūtaṁ,
sightsrūpe
not·knowajānaṁ
not·seeapassaṁ
as·becomeyathābhūtaṁ,
eye·consciousnesscakkhuviññāṇaṁ
not·knowajānaṁ
not·seeapassaṁ
as·becomeyathābhūtaṁ,
eye·contactcakkhusamphassaṁ
not·knowajānaṁ
not·seeapassaṁ
as·becomeyathābhūtaṁ,
which + thisyamidaṁ
eye·contact·conditioncakkhusamphassapaccayā
arisesuppajjati
feltvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful·and·not·pleasantadukkhamasukhaṁ
orvā
that·and·tootampi
not·knowajānaṁ
not·seeapassaṁ
as·becomeyathābhūtaṁ,
in the eyecakkhusmiṁ
becomes attachedsārajjati,
in sightsrūpesu
becomes attachedsārajjati,
eye·consciousnesscakkhuviññāṇe
becomes attachedsārajjati,
eye·contactcakkhusamphasse
becomes attachedsārajjati,
which + thisyamidaṁ
eye·contact·conditioncakkhusamphassapaccayā
arisesuppajjati
feltvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful·and·not·pleasantadukkhamasukhaṁ
orvā
that·and·tootasmimpi
becomes attachedsārajjati.
for that oneTassa
with·attachedsārattassa
with·joinedsaṁyuttassa
confusedsammūḷhassa
contemplating gratificationassādānupassino
dwellingviharato
in the futureāyatiṁ
the five grasping aggregatespañcupādānakkhandhā
accumulationupacayaṁ
go togacchanti.
cravingTaṇhā
and·for that onecassa
leading to future livesponobbhavikā
relishing·greed·accompanied bynandīrāgasahagatā
delighting there wherever it alightstatratatrābhinandinī,
thatsā
and·for that onecassa
forth·growpavaḍḍhati.
for that oneTassa
physical·tookāyikāpi
stressdarathā
forth·growpavaḍḍhanti,
mental·toocetasikāpi
stressdarathā
forth·growpavaḍḍhanti;
physical·tookāyikāpi
tormentsantāpā
forth·growpavaḍḍhanti,
mental·toocetasikāpi
tormentsantāpā
forth·growpavaḍḍhanti;
physical·tookāyikāpi
feverpariḷāhā
forth·growpavaḍḍhanti,
mental·toocetasikāpi
feverpariḷāhā
forth·growpavaḍḍhanti.
heSo
body·pain·and·tookāyadukkhampi
mind·pain·and·toocetodukkhampi
against·feelpaṭisaṁvedeti.
the earSotaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ
pe…pe…
the noseghānaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ
pe…pe…
the tonguejivhaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ
pe…pe…
the bodykāyaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ
pe…pe…
the mindmanaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ,
ideasdhamme,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ,
mind·consciousnessmanoviññāṇaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ,
mind·contactmanosamphassaṁ,
monksbhikkhave,
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ,
which + thisyamidaṁ
mind·contact·conditionmanosamphassapaccayā
arisesuppajjati
feltvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful·not pleasantadukkhamasukhaṁ
orvā
that + tootampi
not·knowingajānaṁ
not·seeingapassaṁ
as·becomeyathābhūtaṁ,
in the mindmanasmiṁ
is arousedsārajjati,
in ideasdhammesu
is arousedsārajjati,
mind·consciousnessmanoviññāṇe
is arousedsārajjati,
mind·contactmanosamphasse
is arousedsārajjati,
which + thisyamidaṁ
mind·contact·conditionmanosamphassapaccayā
arisesuppajjati
feltvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful·not pleasantadukkhamasukhaṁ
orvā
that + tootasmimpi
is arousedsārajjati.
for himTassa
who is arousedsārattassa
together·joinedsaṁyuttassa
together·confusedsammūḷhassa
concentrating on gratificationassādānupassino
who is livingviharato
in the futureāyatiṁ
the five grasping aggregatespañcupādānakkhandhā
accumulationupacayaṁ
they go togacchanti.
cravingTaṇhā
and for himcassa
leading to future livesponobbhavikā
relishing·greed·accompanied bynandīrāgasahagatā
taking pleasure there wherever it alightstatratatrābhinandinī,
thatsā
and for himcassa
forth·growpavaḍḍhati.
for himTassa
bodily·tookāyikāpi
stressdarathā
forth·growpavaḍḍhanti,
mental·toocetasikāpi
stressdarathā
forth·growpavaḍḍhanti;
bodily·tookāyikāpi
tormentsantāpā
forth·growpavaḍḍhanti,
mental·toocetasikāpi
tormentsantāpā
forth·growpavaḍḍhanti;
bodily·tookāyikāpi
feverpariḷāhā
forth·growpavaḍḍhanti,
mental·toocetasikāpi
feverpariḷāhā
forth·growpavaḍḍhanti.
heSo
body·suffering·tookāyadukkhampi
mind·suffering·toocetodukkhampi
back·together·feelpaṭisaṁvedeti.
eye + andCakkhuñca
indeedkho,
monksbhikkhave,
knowingjānaṁ
seeingpassaṁ
trulyyathābhūtaṁ,
sightsrūpe
knowingjānaṁ
seeingpassaṁ
trulyyathābhūtaṁ,
eye·consciousnesscakkhuviññāṇaṁ
knowingjānaṁ
seeingpassaṁ
trulyyathābhūtaṁ,
eye·contactcakkhusamphassaṁ
knowingjānaṁ
seeingpassaṁ
trulyyathābhūtaṁ,
which + thisyamidaṁ
eye·contact·conditioncakkhusamphassapaccayā
arisesuppajjati
feltvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful·not·pleasantadukkhamasukhaṁ
orvā
that + alsotampi
knowingjānaṁ
seeingpassaṁ
trulyyathābhūtaṁ,
regarding the eyecakkhusmiṁ
notna
is arousedsārajjati,
regarding sightsrūpesu
notna
is arousedsārajjati,
eye·consciousnesscakkhuviññāṇe
notna
is arousedsārajjati,
eye·contactcakkhusamphasse
notna
is arousedsārajjati,
which + thisyamidaṁ
eye·contact·conditioncakkhusamphassapaccayā
arisesuppajjati
feltvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful·not·pleasantadukkhamasukhaṁ
orvā
that + alsotasmimpi
notna
is arousedsārajjati.
for himTassa
not·arousedasārattassa
not·fetteredasaṁyuttassa
not·confusedasammūḷhassa
contemplating drawbacksādīnavānupassino
dwellingviharato
in the futureāyatiṁ
five + grasping + aggregatespañcupādānakkhandhā
dispersalapacayaṁ
gogacchanti.
cravingTaṇhā
and + for-himcassa
leading to future livesponobbhavikā
relishing·greed·accompanied-withnandīrāgasahagatā
delighting there wherever it alightstatratatrābhinandinī,
thatsā
and + for-himcassa
is given uppahīyati.
for himTassa
bodily + alsokāyikāpi
stressdarathā
are given uppahīyanti,
mental + alsocetasikāpi
stressdarathā
are given uppahīyanti;
bodily + alsokāyikāpi
tormentsantāpā
are given uppahīyanti,
mental + alsocetasikāpi
tormentsantāpā
are given uppahīyanti;
bodily + alsokāyikāpi
feverpariḷāhā
are given uppahīyanti,
mental + alsocetasikāpi
feverpariḷāhā
are given uppahīyanti.
heSo
body·pleasure + tookāyasukhampi
mind·pleasure + toocetosukhampi
experiencespaṭisaṁvedeti.
whicheverYā
thus·becometathābhūtassa
viewdiṭṭhi
his issāssa
ishoti
right·viewsammādiṭṭhi;
whicheveryo
thus·becometathābhūtassa
intentionsaṅkappo
his issvāssa
ishoti
right·intentionsammāsaṅkappo;
whicheveryo
thus·becometathābhūtassa
effortvāyāmo
his issvāssa
ishoti
right·effortsammāvāyāmo;
whicheveryā
thus·becometathābhūtassa
mindfulnesssati
his issāssa
ishoti
right·mindfulnesssammāsati;
whicheveryo
thus·becometathābhūtassa
immersionsamādhi
his issvāssa
ishoti
right·immersionsammāsamādhi.
previously indeedPubbeva
indeedkho
and for himpanassa
body·actionkāyakammaṁ
speech·actionvacīkammaṁ
livelihoodājīvo
well·purifiedsuparisuddho
ishoti.
thus this for himEvamassāyaṁ
nobleariyo
eightfoldaṭṭhaṅgiko
pathmaggo
development·fulfillmentbhāvanāpāripūriṁ
goesgacchati.
for himTassa
thusevaṁ
thisimaṁ
nobleariyaṁ
eightfoldaṭṭhaṅgikaṁ
pathmaggaṁ
developingbhāvayato
four + alsocattāropi
mindfulness·foundationssatipaṭṭhānā
development·fulfillmentbhāvanāpāripūriṁ
gogacchanti,
four + alsocattāropi
right effortssammappadhānā
development·fulfillmentbhāvanāpāripūriṁ
gogacchanti,
four + alsocattāropi
psychic power·basesiddhipādā
development·fulfillmentbhāvanāpāripūriṁ
gogacchanti,
five + alsopañcapi
facultiesindriyāni
development·fulfillmentbhāvanāpāripūriṁ
gogacchanti,
five + alsopañcapi
powersbalāni
development·fulfillmentbhāvanāpāripūriṁ
gogacchanti,
seven + alsosattapi
awakening factorsbojjhaṅgā
development·fulfillmentbhāvanāpāripūriṁ
gogacchanti.
for him theseTassime
twodve
qualitiesdhammā
yoke·boundyuganandhā
proceedvattanti—
serenitysamatho
andca
discernmentvipassanā
andca.
heSo
whicheverye
qualitiesdhammā
higher·knowledgeabhiññā
fully·knowablepariññeyyā
thosete
qualitiesdhamme
higher·knowledgeabhiññā
fully understandsparijānāti.
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