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Majjhima Nikāya 149

Mahāsaḷāyatanikasutta

The Great Discourse on What Relates to the Six Sense Fields · Translation: Bhikkhu Sujato, SuttaCentral

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whichYe thingsdhammā by direct knowledgeabhiññā should be given uppahātabbā thosete thingsdhamme by direct knowledgeabhiññā gives uppajahati.
whichYe thingsdhammā by direct knowledgeabhiññā should be developedbhāvetabbā thosete thingsdhamme by direct knowledgeabhiññā developsbhāveti.
whichYe thingsdhammā by direct knowledgeabhiññā should be realizedsacchikātabbā thosete thingsdhamme by direct knowledgeabhiññā realizessacchikaroti.

whichKatame andca, monksbhikkhave, thingsdhammā by direct knowledgeabhiññā should be completely understoodpariññeyyā?
‘the five grasping aggregates’‘Pañcupādānakkhandhā’ you should saytissa to be saidvacanīyaṁ,
that is—the form grasping aggregate,seyyathidaṁ—rūpupādānakkhandho, the feeling grasping aggregate,vedanupādānakkhandho, the perception grasping aggregate,saññupādānakkhandho, the choices grasping aggregate,saṅkhārupādānakkhandho, the consciousness grasping aggregate.viññāṇupādānakkhandho.
theseIme thingsdhammā by direct knowledgeabhiññā should be completely understoodpariññeyyā.
whichKatame andca, monksbhikkhave, thingsdhammā by direct knowledgeabhiññā should be given uppahātabbā?
ignoranceAvijjā andca craving for continued existencebhavataṇhā and—ca—
theseime thingsdhammā by direct knowledgeabhiññā should be given uppahātabbā.
whichKatame andca, monksbhikkhave, thingsdhammā by direct knowledgeabhiññā should be developedbhāvetabbā?
serenitySamatho andca discernmentvipassanā and—ca—
theseime thingsdhammā by direct knowledgeabhiññā should be developedbhāvetabbā.
whichKatame andca, monksbhikkhave, thingsdhammā by direct knowledgeabhiññā should be realizedsacchikātabbā?
knowledgeVijjā andca freedomvimutti and—ca—
theseime thingsdhammā by direct knowledgeabhiññā should be realizedsacchikātabbā.

earSotaṁ, monksbhikkhave, knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ elision marker…pe…
noseghānaṁ monksbhikkhave, knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ elision marker…pe…
tonguejivhaṁ, monksbhikkhave, knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ elision marker…pe…
bodykāyaṁ, monksbhikkhave, knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ elision marker…pe…
mindmanaṁ, monksbhikkhave, knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ, ideasdhamme knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ, mind consciousnessmanoviññāṇaṁ knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ, mind contactmanosamphassaṁ knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ, which is thisyamidaṁ because of mind contactmanosamphassapaccayā arisesuppajjati feelingvedayitaṁ pleasantsukhaṁ orvā painfuldukkhaṁ orvā neither painful nor pleasantadukkhamasukhaṁ orvā that tootampi knowingjānaṁ seeingpassaṁ as it truly isyathābhūtaṁ, in the mindmanasmiṁ notna is arousedsārajjati, in ideasdhammesu notna is arousedsārajjati, in mind consciousnessmanoviññāṇe notna is arousedsārajjati, in mind contactmanosamphasse notna is arousedsārajjati, which is thisyamidaṁ because of mind contactmanosamphassapaccayā arisesuppajjati feelingvedayitaṁ pleasantsukhaṁ orvā painfuldukkhaṁ orvā neither painful nor pleasantadukkhamasukhaṁ orvā in that tootasmimpi notna is arousedsārajjati.

for himTassa not clingingasārattassa not fetteredasaṁyuttassa not deludedasammūḷhassa contemplating dangerādīnavānupassino dwellingviharato in the futureāyatiṁ the five aggregates of clingingpañcupādānakkhandhā to diminutionapacayaṁ gogacchanti.
cravingTaṇhā and for himcassa producing renewed existenceponobbhavikā accompanied by delight and lustnandīrāgasahagatā delighting here and theretatratatrābhinandinī, thatsā and for himcassa is abandonedpahīyati.
for himTassa even bodilykāyikāpi distressesdarathā are abandonedpahīyanti, even mentalcetasikāpi distressesdarathā are abandonedpahīyanti;
even bodilykāyikāpi tormentssantāpā are abandonedpahīyanti, even mentalcetasikāpi tormentssantāpā are abandonedpahīyanti;
even bodilykāyikāpi feverspariḷāhā are abandonedpahīyanti, even mentalcetasikāpi feverspariḷāhā are abandonedpahīyanti.
heSo even bodily pleasurekāyasukhampi even mental pleasurecetosukhampi he experiencespaṭisaṁvedeti.

whicheverYā of one who is suchtathābhūtassa viewdiṭṭhi that for himsāssa ishoti right viewsammādiṭṭhi;
whicheveryo of one who is suchtathābhūtassa thoughtsaṅkappo that for himsvāssa ishoti right thoughtsammāsaṅkappo;
whicheveryo of one who is suchtathābhūtassa effortvāyāmo that for himsvāssa ishoti right effortsammāvāyāmo;
whicheveryā of one who is suchtathābhūtassa mindfulnesssati that for himsāssa ishoti right mindfulnesssammāsati;
whicheveryo of one who is suchtathābhūtassa concentrationsamādhi that for himsvāssa ishoti right concentrationsammāsamādhi.
beforePubbeva indeedkho and for himpanassa bodily actionkāyakammaṁ verbal actionvacīkammaṁ livelihoodājīvo well purifiedsuparisuddho ishoti.
thus for him thisEvamassāyaṁ nobleariyo eightfoldaṭṭhaṅgiko pathmaggo to fulfilment by developmentbhāvanāpāripūriṁ goesgacchati.

for that oneTassa thusevaṁ thisimaṁ nobleariyaṁ eightfoldaṭṭhaṅgikaṁ pathmaggaṁ for one developingbhāvayato these four toocattāropi establishings of mindfulnesssatipaṭṭhānā fulfillment through developmentbhāvanāpāripūriṁ they gogacchanti, these four toocattāropi right endeavorssammappadhānā fulfillment through developmentbhāvanāpāripūriṁ they gogacchanti, these four toocattāropi bases of successiddhipādā fulfillment through developmentbhāvanāpāripūriṁ they gogacchanti, these five toopañcapi facultiesindriyāni fulfillment through developmentbhāvanāpāripūriṁ they gogacchanti, these five toopañcapi powersbalāni fulfillment through developmentbhāvanāpāripūriṁ they gogacchanti, these seven toosattapi factors of awakeningbojjhaṅgā fulfillment through developmentbhāvanāpāripūriṁ they go.gacchanti.

these two for himTassime twodve qualitiesdhammā yoked togetheryuganandhā proceedvattanti—
serenitysamatho andca insightvipassanā and.ca.
heSo whateverye qualitiesdhammā by direct knowledgeabhiññā to be fully understoodpariññeyyā thosete qualitiesdhamme by direct knowledgeabhiññā he fully understands.parijānāti.
whateverYe qualitiesdhammā by direct knowledgeabhiññā to be abandonedpahātabbā thosete qualitiesdhamme by direct knowledgeabhiññā he abandons.pajahati.
whateverYe qualitiesdhammā by direct knowledgeabhiññā to be developedbhāvetabbā thosete qualitiesdhamme by direct knowledgeabhiññā he develops.bhāveti.
whateverYe qualitiesdhammā by direct knowledgeabhiññā to be realizedsacchikātabbā thosete qualitiesdhamme by direct knowledgeabhiññā he realizes.sacchikaroti.

whichKatame andca, monksbhikkhave, thingsdhammā by direct knowledgeabhiññā to be fully understoodpariññeyyā?
the five aggregates of clinging‘Pañcupādānakkhandhā’ to this onetissa it should be saidvacanīyaṁ, that is to sayseyyathidaṁ—
the form aggregate of clingingrūpupādānakkhandho, the feeling aggregate of clingingvedanupādānakkhandho, the perception aggregate of clingingsaññupādānakkhandho, the formations aggregate of clingingsaṅkhārupādānakkhandho, the consciousness aggregate of clingingviññāṇupādānakkhandho.
theseIme thingsdhammā by direct knowledgeabhiññā to be fully understoodpariññeyyā.

whichKatame andca, monksbhikkhave, phenomenadhammā by direct knowledgeabhiññā to be abandonedpahātabbā?
ignoranceAvijjā andca craving for existencebhavataṇhā andca—
theseime phenomenadhammā by direct knowledgeabhiññā to be abandonedpahātabbā.

whichKatame andca, monksbhikkhave, qualitiesdhammā by direct knowledgeabhiññā to be developedbhāvetabbā?
serenitySamatho andca insightvipassanā andca—
theseime qualitiesdhammā by direct knowledgeabhiññā to be developedbhāvetabbā.

whichKatame andca, monksbhikkhave, thingsdhammā by direct knowledgeabhiññā should be realizedsacchikātabbā?
knowledgeVijjā andca freedomvimutti andca—
theseime thingsdhammā by direct knowledgeabhiññā should be realizedsacchikātabbā”ti.
this he saidIdamavoca the Blessed Onebhagavā.
satisfiedAttamanā thosete monksbhikkhū of the Blessed Onebhagavato what was saidbhāsitaṁ approvedabhinandunti.
the Great Discourse on What Relates to the Six Sense FieldsMahāsaḷāyatanikasuttaṁ is finishedniṭṭhitaṁ seventhsattamaṁ.

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