With the People of Nagaravinda · Translation: Bhikkhu Sujato, SuttaCentral
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mind·knowablemanoviññeyyesu
in mental phenomenadhammesu
free·passionvītarāgā
free·hatevītadosā
free·delusionvītamohā,
internallyajjhattaṁ
settled·mindvūpasantacittā,
even·conductsamacariyaṁ
they conductcaranti
by bodykāyena
by speechvācāya
by mind,manasā,
such·formevarūpā
ascetic·brahminsamaṇabrāhmaṇā
worthy of honorsakkātabbā
worthy of respectgarukātabbā
worthy of reverencemānetabbā
worthy of veneration.pūjetabbā.
thatTaṁ
whatkissa
is the reason?hetu?
we + tooMayampi
indeedhi
mind·knowablemanoviññeyyesu
in mental phenomenadhammesu
not·free·passionavītarāgā
not·free·hateavītadosā
not·free·delusionavītamohā
internallyajjhattaṁ
not·settled·mindavūpasantacittā,
even·unevensamavisamaṁ
we conductcarāma
by bodykāyena
by speechvācāya
by mind,manasā,
of thesetesaṁ
ourno
even·conduct + evensamacariyampi
thishetaṁ
higheruttari
of those who see.passataṁ.
thereforeTasmā
thosete
sirsbhonto
ascetic·brahminsamaṇabrāhmaṇā
worthy of honorsakkātabbā
worthy of respectgarukātabbā
worthy of reverencemānetabbā
worthy of veneration.'pūjetabbā’ti.
thusEvaṁ
when askedpuṭṭhā
you,tumhe,
householders,gahapatayo,
of thosetesaṁ
other·sectarianaññatitthiyānaṁ
of wanderersparibbājakānaṁ
thusevaṁ
you should answerbyākareyyātha.
ifSace
thenpana
to youvo,
householdersgahapatayo,
other·sectariansaññatitthiyā
wanderersparibbājakā
thusevaṁ
might askpuccheyyuṁ:
what‘ke
but regarding those venerablespanāyasmantānaṁ
reasonsākārā,
whatke
evidenceanvayā,
by whichyena
youtumhe
venerablesāyasmanto
thusevaṁ
sayvadetha?
clearlyAddhā
thosete
venerablesāyasmanto
free·greedvītarāgā
orvā
greed·removalrāgavinayāya
orvā
practicingpaṭipannā,
free·hatevītadosā
orvā
hate·removaldosavinayāya
orvā
practicingpaṭipannā,
free·delusionvītamohā
orvā
delusion·removalmohavinayāya
orvā
practicingpaṭipannā’ti?
thusEvaṁ
askedpuṭṭhā
youtumhe,
householdersgahapatayo,
to thosetesaṁ
other·sectariansaññatitthiyānaṁ
wanderersparibbājakānaṁ
thusevaṁ
should answerbyākareyyātha:
because‘tathā
indeedhi
thosete
venerablesāyasmanto
wilderness + forestaraññavanapatthāni
remotepantāni
lodgingssenāsanāni
frequentpaṭisevanti.
not·beNatthi
indeedkho
furthermorepana
theretattha
so·formtathārūpā
eye·cognizablecakkhuviññeyyā
sightsrūpā
thatye
having seendisvā
having seendisvā
would delightabhirameyyuṁ,
there is notnatthi
indeedkho
furthermorepana
theretattha
so·formtathārūpā
ear·cognizablesotaviññeyyā
soundssaddā
thatye
having heardsutvā
having heardsutvā
would delightabhirameyyuṁ,
there is notnatthi
indeedkho
furthermorepana
theretattha
so·formtathārūpā
nose·cognizableghānaviññeyyā
odorsgandhā
thatye
having smelledghāyitvā
having smelledghāyitvā
would delightabhirameyyuṁ,
there is notnatthi
indeedkho
furthermorepana
theretattha
so·formtathārūpā
tongue·cognizablejivhāviññeyyā
flavorsrasā
thatye
having tastedsāyitvā
having tastedsāyitvā
would delightabhirameyyuṁ,
there is notnatthi
indeedkho
furthermorepana
theretattha
so·formtathārūpā
body·cognizablekāyaviññeyyā
touchesphoṭṭhabbā
thatye
having feltphusitvā
having feltphusitvā
would delightabhirameyyuṁ.
theseIme
indeedkho
for usno,
friendsāvuso,
reasonsākārā,
theseime
evidenceanvayā,
by whichyena
wemayaṁ
thusevaṁ
we sayvadema—
clearlyaddhā
thosete
venerablesāyasmanto
free of·greedvītarāgā
orvā
greed·removalrāgavinayāya
orvā
practicingpaṭipannā,
free of·hatevītadosā
orvā
hate·removaldosavinayāya
orvā
practicingpaṭipannā,
free of·delusionvītamohā
orvā
delusion·removalmohavinayāya
orvā
practicingpaṭipannā’ti.
thusEvaṁ
askedpuṭṭhā
youtumhe,
householdersgahapatayo,
of thosetesaṁ
other·sectaññatitthiyānaṁ
wanderersparibbājakānaṁ
thusevaṁ
you should answerbyākareyyāthā”ti.
thusEvaṁ
when saidvutte,
of Nagaravindanagaravindeyyakā
brahmin·householderbrāhmaṇagahapatikā
to the Blessed Onebhagavantaṁ
this they saidetadavocuṁ:
excellent“abhikkantaṁ,
worthybho
Gotamagotama,
excellentabhikkantaṁ,
worthybho
Gotamagotama.
just asSeyyathāpi,
worthybho
Gotamagotama,
overturnednikkujjitaṁ
orvā
might rightukkujjeyya,
hiddenpaṭicchannaṁ
orvā
might revealvivareyya,
to the lostmūḷhassa
orvā
the pathmaggaṁ
might point outācikkheyya,
in the darkandhakāre
orvā
oil·lamptelapajjotaṁ
might holddhāreyya:
those with eyes‘cakkhumanto
formsrūpāni
will seedakkhantī’ti;
even soevamevaṁ
by the worthybhotā
Gotamagotamena
many·wayanekapariyāyena
the Dhammadhammo
has been made clearpakāsito.
theseEte
wemayaṁ
to the worthybhavantaṁ
Gotamagotamaṁ
as refugesaraṇaṁ
we gogacchāma
and to the Dhammadhammañca
and to the bhikkhu Saṅghabhikkhusaṅghañca.
as lay followersUpāsake
usno
the worthybhavaṁ
Gotamagotamo
may rememberdhāretu
from this day forthajjatagge
for lifepāṇupete
as refugesaraṇaṁ
gonegate”ti.
Nagaravinda·discourseNagaravindeyyasuttaṁ
is finishedniṭṭhitaṁ
the eighthaṭṭhamaṁ.
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